After the end of the collection, the monarch touched the heart of the doctor's corpse and the heart of the inner woman; The doctor touched the hearts of the elders in the retainers and the hearts of his nephews. The king and the doctor should lie on the corpse of their father, mother, wife, and eldest son and weep bitterly, but they should not lie on the corpse of the concubine and weep bitterly. A soldier may lie on the corpse of his father, mother, wife, firstborn, or concubine and weep bitterly; If the concubine had a child, the parents would not lie on his corpse and weep bitterly. Whenever the ceremony of the corpse is held, the parents shall carry the corpse first, and the wife shall bear the corpse later.

Specifically, the king cries for his subordinates to hold the clothes of the heart of the corpse, the parents cry for the son to hold the clothes on the heart of the corpse, the son cries for the parents who lie down on the heart of the corpse, the daughter-in-law cries for the in-laws holding the clothes on the heart of the corpse, the in-laws cry for the daughter-in-law who caress the clothes of the heart of the corpse, the wife cries for the husband who pulls the clothes on the heart of the corpse, and the husband cries for the wife and his brother who cries on the clothes of the heart. Wherever the corpse is to be relied upon, the place where the king has touched it should be avoided. Anyone who cries by the corpse is in a kneeling position, and after standing up, he must jump up and stomp his feet to vent his grief.

When the funeral of his parents just died, the filial son lived in the house, and the roof of the house was not muddy, so the filial son slept on the grass laid inside, using clods of soil as pillows, and did not say anything that had nothing to do with the funeral. The king's leaning house is surrounded by a circle of drapes outside, which acts like a palace wall; Doctors and scholars leaned on the house, and there was nothing around outside. After burying the parents, you can support the frieze pillars and paint the inner walls of the leaning house with mud. At this time, there were curtains around the king, doctors, and scholars. Any concubine who is not a concubine will also live in the house from the beginning, but the house should be located in a relatively hidden place, and it should not be as eye-catching as the son-in-law's house.

After the burial, the filial son can stand side by side with others, but he can't be dressed together; The filial son is the king, and he can talk about the affairs of the Son of Heaven, but he cannot talk about the affairs of his own country; A filial son is a doctor or a scholar, and he can talk about the affairs of the king, but he cannot talk about his own affairs. The filial son belongs to the king, and after the burial, the decree of the Son of Heaven can be unblocked in the country again; After the pawn cries, he can run for the Son of Heaven. The filial son is a doctor or a scholar, and after the burial, the king's orders must be carried out as usual; After the pawn cries, even if he encounters a war, he cannot shirk it.

After the ritual is practiced, the filial son who has served three years of mourning can move to the chalk room and not live with others. At this time, it is the monarch who can plan state affairs, and it is the doctors and scholars who can plan family affairs. After Daxiang, the filial son moved into the whitewashed funeral palace to live. In this way, Daxiang will not be able to hear the cry of the filial son outside the funeral palace gate in the future; After the sacrifice (dàn), filial piety clothes can be removed, so that the cry of filial piety can not be heard in the funeral palace, because music can already be played. After the festival, you can let your wife and concubine serve, because after the auspicious festival, the filial son will move back to his dormitory.

Those who have served a year of mourning and have lived in a house and are not allowed to sleep with a woman during the period of mourning are only applicable to those who should have been three years old and have been reduced to one year of decay when their father is in their mother's house and their husband's wife is in their wife's life. The period of mourning for a great family member is nine months, and the woman is not allowed to sleep for the first three months. During the mourning period, the woman did not live in the house, nor did she sleep on the straw. When a woman encounters the funeral of her parents, she stays at her mother's house until she practices the sacrifice and then returns to her mother-in-law's house. If the mother's family dies is a relative or a great relative, then after the burial, they will return to their in-laws' house to mourn for the monarch, and the doctor with a different surname can not go home until after the sacrifice, and the taxi with a different surname can not go home until the pawn cries.

The identity is a doctor and a scholar, who mourns his parents at the eldest son's house, and can return to his own home after practicing the sacrifice; It's just that on the first day of the new year and the day of death, you should go back to the eldest son's house to cry and sacrifice. Hold a funeral for your uncle, uncle, and brother, and you can go home after you cry. The father does not set up a tent in the house of his concubine, and the elder brother does not set up a tent in the house of his younger brother to mourn.

Under normal circumstances, the monarch only participates in the general collection of doctors and wives; If you particularly appreciate your face, even Xiao Ji participates. The king's condolences to the foreign wife were not present until the coffin had been lided. The funeral of the monarch is generally to go after the funeral; If you are particularly appreciative of your face, even Da Ji will go. The women of the monarch generally only participate in the great collection of the world's wives; If you are particularly appreciative of your face, even Xiao Ji participates.

For the wives, the lady came to the big gathering in person when she was particularly appreciative. The women's condolences to the doctor and the foreign wife were all after the funeral. The doctor and the scholar have already entered the funeral, and if the monarch goes to mourn at this moment, he must send someone to notify the bereaved family. When the host received the notice, he felt very honored and prepared a sumptuous ceremony to prepare for the sacrifice of the deceased. Then he waited outside the door, and when he saw the head of the horse in which the king was riding, he entered the door and stood on the right side of the door. The monarch left the accompanying witch outside the door, and the wisher led the way on behalf of the witch. The monarch worships the door god in the door, and the wisher first goes up from the east steps, with his back to the north wall, facing south.

At this time, the monarch took his position on the eastern steps, and two close ministers held Ge Li in front of the king, and the other two close ministers held Ge Li behind the monarch to avoid evil spirits. The person who praised the salute ordered the master to bow and thank him, and the master then kowtowed to the north under the hall to thank him. The monarch said words of condolence and jumped up and stamped his feet at the suggestion of the congratulator. The owner also cried and stomped his feet. At this time, if the bereaved family is a doctor, you can then hold a memorial offering to the deceased; If the bereaved family is a scholar, the master must first go outside the door and wait to see off the king, and wait until the king orders him to return to hold the funeral, and then he will return to hold the funeral.