Luo Caiqing didn't care how anxious people were during the day. He almost replicated the process of killing the viper and the monk. He punched it and ran away. In fact, the original plan was more complicated, but he saw that the two stewards were arguing fiercely according to the divine plan, and it was an excellent opportunity, so he immediately revised the plan and took decisive action.

Sure enough, everything went well. The two butlers were blinded by their anger and met with Luo Qing for a long time to observe. If they work hard, how can they not be defeated?

For my own safety, I took the self-reflection mirror. Compared to a copper mirror, it is no different from waste. What he temporarily picked up was Steward Liu's storage ring. He was very interested in one thing.

This is the technique of "making three calls in one breath" that Steward Liu has used many times.

Steward Liu's storage ring was also covered with a layer of injunction, just like the last time he found it at Hook. However, Luo Qing now has a way to solve this problem.

The best way to break the ban is for him to understand the deeper meaning of the sword.

The gift given to him by Fairy Ye Bin is increasingly showing its precious value. Luo Qing consulted the truth about it every day. The cultivation of swordsmanship is increasing day by day. In addition, due to its exploration of the meaning of swordsmanship, it inevitably enters the realm of charm, as it always relies on a sword controlled by the Genshin.

Spirits are divided into three levels: primordial spirit, tacit knowledge, and explicit knowledge. As the soul is nourished and strengthened, the innermost primordial spirit will exude a "divine will" and penetrate the outer two layers of barrier of hidden knowledge and explicit knowledge.

Under the influence of the sword, it becomes moist and delicate, and the changes are comprehensive and profound from the inside out. In this process, the power of the original spirit to act outside, the "divine will", will inevitably change. It is well known that when exploring and opening the Ring of Storage, we use divine knowledge and thought that is different from the "Divine Will".

In this case, Luo Qing found a way to break the ban on the storage ring, which was indeed the most logical thing to do.

At this time, his mental and spiritual transformation is no longer the roughness of the initial "hammer-swinging" style, but an increase or decrease under intentional control. At this time, the divine will is like a "scraper" to scrape off the prohibition on the periphery of the storage ring, layer by layer.

The ban on the storage ring itself is not very clever, and its sensitivity is very limited. Luo Qing grasped this flaw and used a magic scraper to lightly cut the forbidden shell, without touching the core of the trigger mechanism, "scraping off the ban with a knife".

This is a stupid way, but there are not many people in the world like Luo Qing, who have been affected by Ye Dou's sword intent, and the divine power control has successfully embarked on a detailed transportation path from the very beginning. His exercise of the Divine Will is now relatively simple, but his control is relatively accurate. If he continues to do this "knife by knife", there is no way to ban him by this most clumsy means.

Of course, this looks clumsy, and the speed at which it reads life and death is fast. Although Luo Qing was very cautious and cautious, his brain was able to scrape thousands of knives in less than half an hour. The ring in his hand "rattled", and the ban was broken.

However, there are still some problems when the trigger mechanism is finally cut off. A small crack appeared in the storage ring, and the storage space inside became unstable. Luo Qing was busy taking out the contents and throwing away the sundries. The elixir and magic weapon were set aside. Luo Qing was most concerned about the jade strip found inside.

Some of the jade slips of Steward Liu have records, some have names, and some have sporadic records of farming experience, which are of little value to Luo Qing. There is only one, and inside is a complete method and tactic, and it is Luo Qing's "three moves" to look at the retail industry.

After a cursory glance at the information in the jade slip, Luo Qing found that this tactic was not very difficult, or rather, it was just a slightly more complex skill, which anyone could use as long as there was a corresponding achievement. In the field of spiritual practice, a similar approach is called an "applied approach."

The so-called "application of the Dharma" is not conducive to the growth of attainment, but it also detracts from energy and affects spiritual practice. For this reason, it is also known as "miscellaneous research". Even for someone like Luo Qing who knows very little about spiritual practice, I know that doing more "miscellaneous studies" is no different. I just need to choose a few exercises that work best for me.

Now, Luo Qing feels that he has found a mirror of "three breaths in one breath" that is effective for self-reflection. How does it compare to God's bronze mirror?

"If 'three calls in one go' applies to the mirror......"

In general, there are two ways of thinking in the field of spiritual practice: one is "one means, one method". That is to say, according to the actual situation of the magic weapon and the magic weapon, the sacrificial refining method is set and adjusted independently, and it is highly targeted. The sacrificial refining process for certain artifacts and artifacts is very fast, but the same sacrificial refining method is not applicable to other artifacts and may even cause damage. This is an example of the Luo Qing bronze sacrificial method.

The second is "one method, a thousand devices", that is, no matter what the magic weapon is, I only practice it in one way. This kind of thinking comes from the prohibition of the talisman, which is a way of superimposing the prohibition on top of each other to achieve communication and coordination between the magic weapon, the magic weapon and oneself. The most famous of these is, of course, the "Heavenly King and Earth Evil" sacrificial method created by the ancient earth immortal master Ha Xi. After tens of thousands of years of development, several generations have grown into the mainstream of spiritual practice, forming a vast and profound system.

The so-called "Tiangang sand" refers to a series of sacrificial activities represented by Tiangang sacrifice and sand refining. The former requires 36 stacks of spells, while the latter requires 72 stacks. There is no difference between them, but each has its advantages. The combination of the two is applicable to the sacrificial practice of almost all ritual utensils. Legend has it that the highest heaven and earth spirit smelted the 108th floor of the Great Perfection Sacrifice, which can make an ordinary magic weapon become a magic weapon for moving mountains and reclaiming the sea. The power of the dzogchen formed on the basis of the magic weapon is even more incredible.

The advantage of this kind of sacrifice is, of course, that it is adaptable and has broad prospects for development. However, there are some flaws. First of all, it is time-consuming and labor-intensive. After all, this method of refining is "miscellaneous", and there is nothing to gain, but it will consume valuable practice time. The second is the lack of stability. Due to the different control power of spell superposition, the same ten layers are forbidden to superimpose, the power of one magic weapon surges, and the other magic weapon may still be mediocre, or the nature of the magic weapon changes unpredictably, bringing difficulties to control, it is not as good as "one instrument and one method", from the beginning, the hearts of the people are connected, and they gain each other.

Both "one device, one method" and "one method, a thousand devices" have their advantages and limitations. Therefore, in practical application, monks in this field are often mixed and used with each other, and the two are vaguely related to each other. The most representative is the latter's "108 Floors of Tiangang and Sand", which is almost the common standard of the spiritual world. People often do their best to transform the sacrificial utensils and magic weapons of the "one instrument and one method" into overlapping layers of Fuxi, which are easy to understand and master.

Back to "three calls in one go".

"One breath and three breaths" is based on the "Heavenly Demon" sacrifice. The basic theory is that the breath of the second day regulates the qi and blood, transports and melts the spirit and vitality in the body, and forms the so-called "flying essence", which is sprayed on the sacrificial utensils to forcibly raise the level of the sacrifice.

For example, there are eight levels of sacrificial containers. After using the method of "summoning three times in one breath", the level can be temporarily increased to level ten, which greatly increases the strength. However, the consumption is very large, and after many uses, the lack of vitality ranks second, and it is also likely to destroy the root cause of fainting. One has to be very careful. Additionally, if a person acts on the same multiplier multiple times, it is likely to reduce the original sacrificial refinement level or even cause damage to the multiplier.

In fact, the principle of this miscellaneous science is not complicated, or even coarse, which may be the reason for its huge sequelae.

It didn't take much effort for Luo Qing to master this technique. According to the god of the bronze sword, be careful, the soul search mirror has not been refined by him, he had to try to use it on Chunyang Fujian, the three tones of Nazhi sprayed down, and the sand qi accumulated in Fujian was ignited, almost breaking the ban on Kaifeng, and losing a good sword in vain.

He quickly erased the aftermath of the spell and realized that although Chunyang Fujian's power was great, it was also the level of the Dharma tool, and its potential was not enough to support the stimulation of "three strokes in one breath". This leads to problems. However, the "make three calls in one sitting" technique does seem to work.

Three breaths sprayed down, Luo Qing's whole body vitality suddenly lost one-third, and he was also weak, he didn't continue to try, just glanced at Huang Tai and the others according to the divine map, and saw that it was really back, so he was simply disappointed and breathless, trying to recover as soon as possible.

Holding a bronze mirror to shine on God, the body is born undulating and lively. Luo Qing was used to putting sacrifice and practice together. It's like adding an extra hole circuit. Driven by the will of the Divine, the Yuan Qi reciprocates to remove the Qi impurities from the mirror and attain attainment at the same time.

When he opened his eyes again, the sky was cloudy, and depending on the situation, it should have been night.

Looking at the picture of God, I saw that above the valley of the earth's ink, the sun was setting, reflecting the blood of the mountains of money. It's spectacular. This situation reminded Luo Qing of Jin Huan's dazzling and extremely positive methods. It's just different from the divine power of government. Huang Tai and his party have not yet emerged from the scope of the sacred map. They are still trudging through the valleys of Earth and Mexico, wrestling with ferocious birds of prey.

Luo Qing grinned, ignored him, and continued to scan according to the divine map to see if there were any targets nearby. The truth is that he is hungry!

But at this point, according to God's speculation, the problem was solved.

At first, it was a big swing, and Luo Qing thought it was an illusion. But he was really startled when the second jump, even a twisted ripple, came up from the edge of the lower dark area.

Luo Qing's current location is at a depth of about 30 miles, less than 10 miles from darkness.

At this point, according to the image of God, it looks like a picture engulfed in flames. The "tongue of fire" is distorted, and according to the image of God, its scope is almost half. There is nothing where it passes. According to God's map, the range of reflection is thus swallowed up by the big mouth. For a moment, Luo Ping even thought that, according to God's map, it was about to be completed.

In fact, the range of the "tongue of fire" has exceeded the normal limit and burned almost to his feet. The picture at the bottom is fragmented, the mind shifts to the past, and the world feels like it's about to collapse, which is thrilling.

Luo Qing stood up, what happened below?