Chapter 77: No Squire for a Long Time

Li Zedong's words kindled a certain hope in the hearts of most of the people present, although it was still a means of obtaining some kind of compromise from the devil. As the people of the occupied areas, it is impossible for them all to resist the Japanese with their heads raised. Not to mention, most of the gentry in China at this time didn't care what the country would do.

Unless the current devils are more bastards than the national government.

And what about the facts?

The truth is ridiculous, in the course of the Japanese domination of Taiwan. Although exploitation was not easy, the management of the Japanese was relatively fair and just compared to that of the Kuomintang. Although Japan is a constitutional monarchy, it has a constitution and a ** system.

Although compared to other countries, **, freedom is more or less a problem. However, compared with the Nationalist Government, the Japanese administration is indeed more "just" and "fair". So much so that at the end of World War II, the Taiwanese were hesitant to return to China and accept the administration of the then Republic of China government.

This cannot but be said to be a shame, a shame of the government of the Republic of China at that time. However, please take a look, the "four major families" and other "vested interests" who have achieved their wealth by relying on ** rule, is there any one who is willing to really reflect?

No, or they didn't take the reflection of the war seriously enough, so they were driven to Taiwan!

And this is the fundamental law of the development of things, which is not subject to human will!

"Ladies and gentlemen, I don't think you should think too much about it. Think about it, Chiyou Army is our people, and it can be regarded as our own team in Nanjing. Maybe we shouldn't think too much about ourselves, and if we can, we should think more about our home and country. After all, there are no eggs under the nest! ”

Shi Yudan stroked his beard and said a word, then stood up and arched his hand to everyone, and left the room without saying a word. This made everyone in the room, including the Silent Mage, feel a little hard to believe.

"He was also a man of birth, so why did he do that?"

Shi Yudan is a born person, he has no family, and what he does is exactly the same as Taoism's calming and nourishing qi and Shi Dan's saving people. This makes everyone think that he is a worldly figure. However, at this moment, he actively entered the WTO, and actively wanted to join the ranks of the Chiyou Army and the War of Resistance, which made Master Silent Ran and his apprentice Yueji somewhat incomprehensible.

"Chi You Army!"

When Master Silent reminisced about the person who caused this conflict, he still sighed in his heart.

That's some eccentric guys, but it looks like they are in the ranks of the Japanese under no circumstances and do not intend to compromise with the Japanese. To tell the truth, if it weren't for the siege of Nanjing in front of him, he would have liked such an army, and he would have done his best to help such an army.

There is nothing to think about, if they are really the army that "defends the country" without reaching out directly to the people, as they themselves say. If that were the case, it would give real hope to the majority of the Lebanese people.

It's a pity that people's hearts are separated from their stomachs, and they don't know how to do things. This is true not only of the Chinese people, but also of the monks and nuns in the monasteries, and the Taoist priests and Taoist aunts in the Taoist temples. There are people everywhere who say beautiful things, but there are a few armies that really serve the country and the people!

In the end, which army does not reach out to the localities. It seems that the taxes paid to the state in the past did not have a lot of money at all, otherwise how could there be no money in the first war? Probably at that time, there were no real statistics, and no one would ask how much money the so-called "four families" and those "who benefited" got from **.

On the contrary, most people in the Republic of China were thinking about getting rich overnight. are all worshipping the so-called "successful people", even including rogue tycoons such as Du Yuesheng and Huang Jinrong.

This is a true portrayal of the impetuous Republic of China, but for history, it is just the true nature of a ridiculously deformed society. Let's take a look at the definition of Chinese squires at the end of the Ming Dynasty.

"There has been no squire in China for a long time!"

This sentence is probably the biggest disappointment of the so-called squires in the Republic of China era, as a large agricultural country dominated by farming, if the squires have "bad conscience", then the future of this agricultural country will not be too wonderful.

And this kind of situation has never been seen in China when it was invaded in the past.

"When the righteous man was tortured in the court, he was asked, 'There is no squire plotting evil?' Hua Yishi replied, 'Sad husband, what is the suffering! There has been no squire in the Ming Dynasty for a long time. Even if there is, they will also anoint and clean their clothes, and buy more land and property for their children and grandchildren. Otherwise, the concubines and concubines will be proud of their things for a while, such as forming an insoluble enmity with the Ming Dynasty. Squire of Ande? Only these few shows are worried about the three characters of Mingluntang, and they can't be ambiguous. Wearing a gauze hat, the wolf's heart is a dog, and there is no reason. ’”

In the face of the Manchu invasion, after the "Ten Days of Yangzhou" and the "Three Massacres of Jiading", in the winter of 1647, the so-called "Five Gentlemen Turning the City" battle took place in Ningbo, Yinxian and other places in Zhejiang. At that time, led by Tai student Hua Xia, together with Wang Jiaqin, Tu Xianchen, Yang Wenqi, Yang Wenzan, Dong Deqin, Dong Zhining and others, led the people to "oppose the Qing Dynasty and restore the Ming Dynasty".

If you look at history, you will find that among the so-called squires, there are definitely not many who can be good men.

So is it a question of the squire?

Of course not, they are just a group of wealthier people who have been exploited.

So is it a problem with Chinese culture?

"Qiu also heard that those who have a country and a family do not suffer from widowhood but inequality, and do not suffer from poverty but suffer from anxiety. There is no poverty, no widowhood, and no inclination. If the husband is like this, so people from afar are not satisfied, and they will repair Wende. If it comes, it will be safe. ”

From this sentence, it can be seen that there is certainly no problem with Chinese culture, which is dominated by Confucian culture.

So where is the fundamental problem?

Greed, the internal pressure of the ruler because of greed, the stupidity of the so-called "benevolence and righteousness" externally**. In the same way, people who are not respected and have no dignity are certainly not loyal and brave people!

It's like making friends, if you don't love me, am I obligated to do with you?

This is a true portrayal of the relationship between the government and the people in the era when China was at the end of the modern era. It is also the fundamental reason why a small war of resistance was fought miserably for 8 years.

If, if China was in the Anti-Japanese War, not to mention building aircraft carriers and nuclear bombs. Even if tanks, airplanes, enough artillery and sophisticated light weapons were built, then Japan and the sparse number of Japanese in the land of projectiles would not be able to fight at all!

According to this assumption, the ** national government at that time was responsible for the lives of 35 million Chinese who died.

―――――――――――――――――――――――――――――――――――――" Let's watch the first release of the literature network, please support genuine reading, support the author's creation of "Don't laugh and give birth to A group: 35761481; Email: [email protected].

――――――――――――――――――――――――――――――――――――― "We don't have to worry about him, he's a lonely old man, he can mix everywhere he goes." If we don't think about it, what should we do? Without the imperial army at the gate of the temple, won't the people in this temple suffer again? ”

Li Zedong's face was clearly sad, as a civilian who had just come into contact with the flames of war, this was a normal reaction. He did not even approve of a revolt that could lead to more civilian casualties, let alone support it.

Maybe his support will take time, after all, he is not a traitor, he just can't stand the torture of war. Moreover, people like him who insist on "wise wisdom to protect themselves", "good will help the world, and poor will be good for themselves", the fact is just that they psychologically think that they are "poor".

That's not the poverty of material wealth, that's the poverty of dignity!

As discussed above, there will be no loyal people without a sense of dignity. Before that, the society of the Republic of China used a high-pressure hose to deal with popular students, and used "don't talk about state affairs" to deal with all dignified people in the country.

If such a government inevitably enjoys popular support, it is called a fantasy. And history tells us the truth that such a government can only go to Taiwan with its tail between its legs.

And one thing is for sure, Jin Tao in front of him will not allow a divided territory in Taiwan to exist. I believe that there will be no country willing to discuss with the Chiyou army, which is armed with modern equipment, whether it is necessary to divide China's territory and whether it is necessary to insult China's dignity.

In this regard, Jin Tao has only one means, to fight a conventional war for any reason, let us win. Otherwise, wield a nuclear stick and drag the whole world down to the underworld. The reason is good and fair, because if one-third of the world's population does not have dignity and security, then the rest do not have to indulge in these non-existent things.

This is still not madness, it is still a choice based on the so-called universal concept that "all men are created equal".

And at this time, in China, there were not only no squires, but also no chaebols worth mentioning. Even if there are some rich people, can't they look up to the snorts of Europeans and Americans, and can't they live by looking at the faces of European and American governments?

This is not only the pathetic of the poor, but the pitiful of the rich!

If the rich are still pitiful, then why fight for the rich? What a stupid and ignorant notion is that?

So for the Chinese, money is not everything, no money is not everything, and most importantly, no dignity is the real terrible thing.

Li Zedong represents the Chinese squires at this time. They have no dignity, so naturally they don't have to expect them to have any backbone and flesh and blood bravery. But the responsibility is not on them, but on the whole of Du. In the context of the disarmament system, it has created a microclimate.

What is sad is that his proposal was approved by the majority.