The rise and fall of ancient China does have an irreversible cycle, coupled with special geographical reasons, so being successful by foreign races two or three times can only be said to be the time and fate.

If China had not been ruled by foreign races, it would have been possible to follow up the first industrial revolution as quickly as it had been in modern times.

It is not wrong that the first industrial revolution was started by the British, but the other countries that followed were not necessarily worse than the British.

Now that the threat of alien races has been eliminated, because of the development of science and technology, the nomads of the north can no longer pose any threat to China.

With China's profound culture, it is entirely possible to stand at the top of the world again.

At this time, the biggest threat to China has become the one that has been defeated by China, and it cannot be a threat for the time being, and there will be no threat in the future, because the future Sino-Chinese war will be China's grasp of the initiative.

At this time, Chinese intellectuals were in a state of excitement and confusion, and they were extremely excited about the drastic changes and rebirth of China, but they were very confused when it came to their own culture.

The Chinese culture promoted by the Manchus was just dross, which also made many intellectuals think that Chinese culture was rotten and could not keep up with the times.

Xia Jun's speech is to explain the truth to Chinese intellectuals and guide them to a correct path.

Hangzhou University Town is currently the main high-end talent training base for East China's political axe, and these talents will dominate the social system in the future, so they must first understand this truth.

When Xia Jun's words fell, extremely warm applause rang out.

After listening to Xia Jun's speech, the students present quickly understood the reasons for China's weakness, and also understood the advanced surnames of Chinese culture.

The theory put forward by Xia Jun was like a flash of inspiration, allowing them to find the essential problem.

Soon entered the question time, and Zhou Shunze sent a bunch of notes, these are all questions that the students want to ask, and they were sent up after the handsome selection.

Xia Jun looked down, there were many questions, Xia Jun first chose a cultural question, looked up, and then said: "A classmate asked, how to learn the culture left by our ancestors, this question is very specific to the surname." We can't blindly say that the traditional is good, at least the culture promoted during the more than 260 years under the rule of the Manchu Qing Dynasty is conducive to suppressing the dregs of the Han culture, and the essence of our Han culture does not lie in the Qing Dynasty, but in the Spring and Autumn Period, the Han and Tang Dynasties, the Song and Ming dynasties, and other periods, and various ideas and theories, especially the Spring and Autumn Period, where a hundred schools of thought contended, which is a critical period for our Chinese culture to be precocious. It can be said that this period was the period when there were the most schools of thought in China, and not all of them were true, but many were also true. Just as Legalism is right, an important reason for the rise and fall of ancient China was bureaucracy. In the early days of a country, because the bureaucracy is regulated, the social efficiency is extremely high, and at the same time the problems do not manifest themselves. In the middle and late periods, with the bureaucracy spawned by the [***] phenomenon, the legal system was gradually trampled to only a dead letter, the late Ming Dynasty Chongzhen was not an aspiring emperor, he also wanted to stabilize the situation, but also wanted to restore the glory of the past, but the bad subordinates made him finally fail. ”

"In addition, our traditional Chinese culture is based on Taoism, and Taoist culture is also a major reason for the precociousness of our Chinese culture. The avenue began with the Yellow Emperor, set in Lao Tzu, Lao Tzu influenced Confucius, Confucianism from the birth of Taoism, so Confucianism can also be internally proven, which is why we can have a variety of esoteric doctrines in ancient China, such as Confucianism's "The Mean", the Song Dynasty appeared in Guan Xue and other doctrines. ”

The founder of Guanxue is Zhang Zai, one of the four great masters of the Song Dynasty, is a typical Confucian literati with Taoist cultivation, Zhang Zai devoted his life to inheriting the sage's mastery.

Internal evidence is a common behavior in ancient China, as for why there is still the phenomenon of 'heaven round place' after internal evidence, it is actually the misunderstanding of later generations of 'heaven round place', which refers to the innate gossip diagram in "Zhou Yi", not the ancestors' understanding of the universe.

In the Spring and Autumn Period, China realized that the universe is the concept of time and space, and that the universe and the universe represent time and space, which were proposed by the corpse, and later Zhang Heng perfected the concept of the universe. And it is very late for Westerners to realize that the universe is time plus space.

Many of China's traditional cultures are ahead of Western science, and when science confirms that there is a certain phenomenon, the same thing can be found in ancient Chinese classics.

Taoists believe that there is a cliff in life and there is no end to it, and there is no end to the cliff.

It means that life is limited, but knowledge is infinite, and it is very unwise to pursue the infinite with the finite.

Taoism can use a limited life to grasp infinite knowledge through non-action, which is the internal evidence.

But most of the Taoist people who can reach that state are reluctant to say anything, just like Lao Tzu wrote a "Tao Te Ching" is to shirk repeatedly, in his opinion, people who can become immortals will definitely be able to become immortals, and those who can't become immortals can't become immortals if they practice. When Lao Tzu rode the green ox out of the customs, Guan Ling Yixi was also a great wise man, hoping for the art of qi, seeing a cloud of purple gas coming from the east, knowing that the saint was coming, so he did not let Lao Tzu out of the customs, and Lao Tzu must leave a book, Lao Tzu had no choice but to write the "Tao Te Ching", the full text of 5,000 words, the first part of the Tao Sutra, the next part of the Book of Virtues, also known as "Lao Tzu 5,000 Texts".

Later, after Yixi read the "Tao Te Ching", he didn't do the order, and skipped work and left to follow Lao Tzu out of the customs.

Zhuangzi is much better than Lao Tzu, not as lazy to say as Lao Tzu.

The depth of Lao Zhuang has always been the focus of intellectual research in the Qin and Han dynasties, which has also created the main reason for the precocious maturity of Chinese culture.

This kind of precociousness is also unsystematic, because when you say this, although you see it, it doesn't mean that everyone can see it. At the same time, the people who see it may not be able to express it clearly and clearly, and the way of expression is also somewhat lacking.

Chen Yingning, the president of the Taoist Association appointed by Xia Jun, is now advocating that monks 'not ascend and never die' and actively participate in social development.

"Some students asked, today's China is indeed lacking in the soil for the survival of open boiling, but when will the real open cooking be realized." Xia Jun smiled: "Okay! Since everyone is more concerned about institutional issues, the discussion of culture will stop here for the time being, and we will talk about the issue of [***] and Ming Cooking. ”

"First of all, let's talk about [***]! [***] is an extremely efficient system, he can make a country strong quickly, a nation quickly rejuvenated, this is his merit. But his shortcoming is also obvious, that is, bureaucracy will give rise to [***]. Looking at those dynasties that can last for two or three hundred years, they are a period of high administrative efficiency in the early days, and [***] basically does not exist, this is because the early monarchs have extremely high authority, and at the same time the monarchs are against [***], the early founding monarchs were born in ordinary people's families, and know the harmful surnames of [***], so when they become monarchs, they will pay attention to this problem, and at the same time, the education of the heirs is also relatively strict, which also allows those dynasties to become strong quickly in the early days, Thus moving towards prosperity. Then social contradictions arise, and the monarch at this time may have forgotten the original qualities in peace, and the country begins to decline, and there are also monarchs who are committed to reform, some succeed, and some fail because of bureaucratic stubbornness. ”

"How to avoid this inevitable surname, the idea of a constitutional monarchy has appeared in China at the end of the Ming Dynasty, which is a way to effectively prevent this undesirable phenomenon, but it is a pity that the invasion of foreign races interrupted the process of change in the late Ming Dynasty."

"Explain the cooking again, some people think that only when it is boiled openly, the people in power will listen to the people. But in reality, this is a misconception. After the implementation of Mingzhuo, the actual right to speak is in the hands of businessmen, not in the hands of farmers and workers, because Mingzhuo society is for businessmen.

If the merchant class is too powerful, and the will of the merchants is used to influence the policy of the state, it will harm the interests of the nation.

And our China is precisely a single ethnic country, and the main ethnic group in China is the Han nationality, if we carry out capital boiling, then the first thing that will be harmed is the national interests. Therefore, it is not entirely said that there is no soil for the survival of the open boil because our current national quality level is not high, but that our national consciousness is reviving, which is not in line with China's implementation of a complete and thorough open boil policy.

It's not that we want to suppress businessmen, but we want to impose certain restrictions on businessmen. The future is an era in which capital is the mainstream, which is undeniable, if a country wants to be strong, it must have its own capital power, so it must raise businesses.

In the period of slave society, the contradiction was mainly between the slave owner and the slave, while in the feudal society, the contradiction was between the landlord and the peasantry, and in the period of the capitalist society, the main contradiction was between the worker and the capitalist.

In the context of such a great era, one thing that the political axe must do is to support the outward expansion of the merchants, but the political axe cannot be completely controlled by the merchants. For example, if the interests of the capitalists are too great and the workers are too miserable, then the state must give the workers equal benefits from the capitalists through policies. If the workers are too rich to work, then they must turn to weaken the interests of the workers. At the same time, a state must ensure that every worker receives the same education as the capitalists, and that they have the same conditions to be promoted to the capitalists. ”

"Under such a system, the growth of capital can be supported by the political axe, without subjecting the workers to too serious exploitation, and although there are contradictions, the whole country will become stronger and stronger because of the constant balance, and the nation will continue to grow stronger. So some people say that there must be oppression and exploitation in a capitalist society, so wouldn't it be better for us to eliminate the contradictions? Let the workers who occupy the majority of society live a happy life, but what must be corrected is that this is a wrong understanding, because society has no motivation for progress without contradictions, and there is nothing to do with it, and in the end it will only become a pool of stagnant water, lifeless. ”

"In general, the capital boil is suitable for a multi-ethnic country like the United States, not for a single-ethnic state like China. European countries are all countries with nations, Britain, France, Germany, Russia, all have nations, so they can't be like the United States to carry out absolute open cooking, but the nationalism of some countries has compromised with international capital, the United States has a president who once wanted to throw international capital out of the United States, that is, Lincoln, who led the American Northern Army to victory, but he was eventually assassinated by international capital, and the United States continued to be controlled by international capital. ”

Xia Jun directly denied the Ming Cook, and it was actually correct for China not to engage in the Ming Cook in later generations, because as soon as the Ming Cook was done, it would be played by international capital like the Soviet Union, and finally became a poor egg, the Soviet Union had so many resources and so little population, although the wealth was plundered by international capital after the disintegration, at least the country could still live a better life, but China couldn't, there were so many Chinese, even if you became the little brother of the Yankees, people would not make you rich, because there were too many people.

However, the bureaucracy of later generations was too serious, so many people began to blindly support Ming Cook when they were dissatisfied with the bureaucracy, thus thinking that the United States was just, and in many cases even volunteered to be traitors.

At this time, China did not have any conditions for open boiling, first of all, although there was some development in capital, but compared with the international capital that has been developed for so many years, it was extremely immature and immature, once the open cooking was carried out without protecting the national capital, then the national capital would soon be fully penetrated.

It is not allowed financially alone.

In fact, there is a president in the United States who wants to throw international capital out of the United States, and the second is Kennedy, who has not yet been born, and after Kennedy's death, his family has been subjected to continuous revenge, and a large number of members have died.

If China becomes like that in the future, it will be very scary.

While denying the Ming Cooking, Xia Jun continued: "At the same time, the capital we support must be national capital, and we must draw a boundary for them, that is, they cannot exceed national boundaries. International capital propaganda capital has no borders, so they do not have national colors, and their strength will only harm the interests of our 40,000,000 Han people. But if it is the strength of the national capital, they will benefit our 40,000 Han compatriots. ”

"I hope everyone can rationally consider the problem of open cooking, many times open cooking does not mean bad, but it is not necessarily a good thing, at least at present, we do not have the conditions for the development of comprehensive open cooking, and even never have the conditions for the development of open cooking."

"But what I want to say is that no matter what kind of system we adopt, the ultimate goal is to let every compatriot of the Han nationality and the Chinese ethnic minority compatriots who are related by blood to the Han nationality be able to live with dignity, so that every compatriot can walk on the international stage with his head held high, so that every compatriot can get rid of the troubles of basic materials, and let every compatriot enjoy common educational qualifications, which is the direction we should strive for."

…… Xia Jun's speech in Hangzhou University Town was like a bombshell, which quickly detonated public opinion. This is the first time that Xia Jun has clearly expressed his views on China's national system.

Although Xia Jun did not obviously say which side he supported, he was obviously opposed to Ming Boil's attitude.

The main reason for opposing the boiling is that the comprehensive cooking will eventually be controlled by international capital, and such a result will inevitably endanger the interests of the nation.

At the same time, on the issue of treating capital, Xia Jun for the first time put forward the boundaries that cannot be crossed by supporting national capitalists and the nation itself, as well as the role that a country must play in the era of capital.

Xia Jun's final remarks have become the highlight of many newspapers.

"Let every compatriot live with dignity" is the headline of "Fuxing Daily" and "Huadong Daily", and this is a question worth considering.

Does a state exist for the sake of the monarch, or for the capitalists, or for the workers? Or is it simply to serve the people?

But none of this is concrete.

The ultimate goal of a country is to enable every citizen to live with dignity and to have the guarantee of survival, the guarantee of force, and the material security...... "Declaration" also published an article called "Reflection on Mingzhuo".

But this time, the "Declaration" mentioned in this article: "Maybe we were too blind in the past, and we didn't see the deep essence of Mingzhuo, and blindly thought that this was good." At the same time, we are too blind to worship Western culture, and the culture created by our ancestors is not backward......"

Even the public opinion trend of the "Declaration" has changed, which shows how serious the shrinkage of the boiled market is.

On 8 October, the popular movement began to break out, and the people in various places elected representatives of the people's will one after another, and drafted a book of the people, on which the people enthusiastically signed their names, and then the representatives of the people's opinion came to Hangzhou in front of the East China Political Axe Administration Building in Hangzhou to petition.

As soon as this was the case, other regions followed suit, and more and more representatives of the public opinion of various provinces came to Hangzhou with the Book of the People, and these public representatives all demanded that Xia Jun conform to the will of the people and restore the imperial system.

On October 10, Liang Qichao came to Hangzhou and asked to meet Xia Jun, and the situation was completely out of control for Liang Qichao and other Mingzhuo Republicans.

At this time, Liang Qichao's last hope was only to be able to convince the young chairman.

I have to say that the great writer is very stylish, and Xia Jun did not dare to turn him away after learning that Liang Qichao asked to see him.

(To be continued)