"〞The fastest update, no pop-ups!

If the filial son is not going to the funeral and going home to cry after the funeral, he should not walk on the road with the crown. During the period of mourning, all relatives who have made minor contributions or more, except for the Yu sacrifice, the lining sacrifice, the practice sacrifice, and the great auspicious sacrifice, are not allowed to wash their hair and take a bath at other times. After the funeral of the decline of Juqi, after the burial, others will be received when they come to see, but they will not be asked to see others. If it is for the mourning of relatives below Xiaogong, it is okay to ask to see others after they have been buried. If it is for the mourning of a great relative, it is okay to ask to see others, but you can't go with a greeting gift.

Only when parents die, it is not taboo to go to see people with tears on their faces. Those who have been mourning for three years can serve as conscripts after Daxiang. Those who have been mourning for a year can serve in conscription after weeping. Those who have served nine months of mourning may serve as conscription after they are buried. Those who have served five months or three months of mourning for the relatives of Xiaogong and Shaoma can serve their duties after the funeral. Zeng Shen, Zengzi's son, asked Zengzi: When his parents die, is there a rule for the cry of a filial son? Zeng Zi replied: Just like a child crying when he can't find his mother in the middle of the road, where is there any rule about crying?

After the pawn has wept, it is no longer permissible to call the deceased by his first name. The names of deceased grandparents, brothers, uncles, aunts, and sisters are to be avoided by fathers, and those who are sons should also be shunned. The name of the deceased relative of the mother's maiden family should be avoided in her own home. The name of a deceased relative of the wife's maiden family may not be mentioned with the wife. If the mother. If a deceased relative of his wife's maiden family has the same name as his ancestral brother, he should avoid it no matter what the occasion.

In the event of a funeral, the crown ceremony can still be held, and this rule also applies to those who have experienced a three-year mourning. After being crowned in the Yilu where his parents lived at the time of his death, he entered the mourning hall, jumped up and stomped three times for each cry, cried three times and jumped nine times in total, and then walked out of the mourning hall. When a person who is about to take off the mourning clothes of great merit, he can perform a crown ceremony for his son and marry his daughter, and when the father is about to remove the mourning clothes of great merit, he can perform a crown ceremony for his son, he can marry his daughter, and he can marry a daughter-in-law for his son. For himself, only after the sacrifice of Xiaogong's relatives can he perform the crown ceremony and marry his daughter-in-law; However, if it is a relative of the deceased, it is still not allowed to do so after crying.

Anyone who wears a button to mourn, the cuffs of the hanging suit are relatively wide. The father is mourning, and the children of the family are not able to watch the music. My mother was mourning and could listen to other people's music, but she couldn't play it herself. The wife is mourning and is not allowed to play music beside her. Those who have great mourning clothes should put away their musical instruments when they visit after the burial of their loved ones; If someone in a mourning dress comes to visit, you don't have to stop playing music.

If an aunt or sister marries and has no children, and her husband dies, but her husband has no brother in her family, then she has to let her husband's family preside over the funeral. The maiden family of aunts and sisters, even if they have relatives, should not preside over the funeral for them. If the husband's family does not even have a clansman, then ask the neighbors before and after to mourn; If there are no neighbors before and after, then ask the presiding officer, Li Yin, to preside. Some people say: It is okay to let the mother's family of the aunt or sister preside over the funeral, but the god must be attached to the husband's grandfather.

The mourner has already tied his loins, so he can no longer tie the girdle of auspicious clothes. You are not allowed to wear mourning clothes when performing the jade salute. He is wearing a dark robe on his body, and he cannot wear a cloth on his head. When the state holds a great sacrifice, it is forbidden to cry throughout the country, and the mourned family can obey the order not to cry during the morning and evening memorial, but it is allowed to stand on the crying seat as usual. If the filial son is still a child, he can cry without lengthening his voice, not jumping up and stomping his feet, not holding a mourning stick, not wearing a rope, and not living in a house. Confucius said: Auntie. When my uncle died, I wore filial piety clothes for them, but I jumped up and down when I cried, but my feet didn't leave the ground; When my aunt and sister died, they wore mourning clothes for them, but when they cried, they jumped up and off the ground. If you understand the truth, then you can be regarded as using the rites at home.

Shiliu's mother died, and when the funeral was held, the people were all standing on the left side of the master. When Se-ryu died, his student was standing to the right of his master. Standing to the right of the master to assist the master in saluting began with Se-ryu's students.

After the death of the Son of Heaven, nine shells were used for rice, seven for the princes, five for the doctors, and three for the scholars. He was buried in the third month after his death, and in the month of his burial, a sacrifice was held to weep. The husband was buried in the third month after his death, and in the fifth month, a weeping sacrifice was held. The princes were buried in the fifth month after their deaths, and in the seventh month, the sacrifice of the weeping was held. After the funeral, the Yu sacrifice was held three times for the priests, five times for the husband, and seven times for the princes. The princes sent messengers to other countries to mourn, and the mourning rites were completed on the same day, and the order was the same. When the doctor is sick, the king has to inquire countless times; When the scholar was sick, the king only inquired once. For the death of the emperor, the monarch did not eat meat on the day of the burial, and did not listen to music on the day of the pawn's crying; For the death of a taxi, music is not appreciated on the day of the funeral.

When the burial is about to be made, move the corpse to the ancestral temple and lift the corpse to the top of the hall. When the princes are buried, four big ropes are tied to the pivot car, and 500 people pull the ropes, and those who pull the ropes are all titled; Sima held Jin Duo in his hand, and eight people on the left and right of the hearse shook Jin Duo to order everyone. A craftsman, holding a feather treasure in his hand, walked in front of the pivot car, and used the feather bao as a signal to direct the hearse forward. When the doctor was buried, when he was buried after the ancestors, two big ropes were tied to the pivot car, which was pulled by 300 people. On the left and right of the chariot were four men with golden priests in their hands, using flags as signals to direct the hearse forward.

~~ The fastest update, no pop-ups!