As the backbone of the dynasty in the eyes of the people, everyone hopes that Taishi and Shi Yin can do exciting things to change the current chaotic situation, so no one in the people dares to talk nonsense, just quietly waiting for their actions. But after waiting and waiting, the people saw that the national vein was about to be cut off, and everyone couldn't help asking: What do you do in normal times when you hold the heavy power?

If this is the first to be true, the suffering of the people will come from natural disasters. Famine from heaven led to more deaths and disasters. Gradually, the people lost their trust in these rulers, and from the original fear of talking casually, they became less kind of than to say anything. However, these two powerful ministers remained unrepentant and allowed the plague to spread. Taishi and Shi Yin, as the powerful ministers of the Zhou family, shouldered the important task of assisting the Son of Heaven, controlling the hub of the country, and maintaining the princes of the Quartet. However, the current Taishi and Shi Yin have harmed people and the sky, and the heavens have rewarded others, and the people have suffered borely.

Today's two powerful ministers are not sincere, and many things are not handled personally. He is not humble at all, neither consulting the elderly nor employing young talents. Governance should be equal, everything must be done personally, and we cannot get close to those villains, and nepotism is even more wrong. But Taishi and Shi Yin did all the things that shouldn't be done, and the result was: the people lost their trust in them, buried a lot of righteous men and gentlemen, and the country was in chaos. God does not have mercy on the people of today, and sends calamity upon them. The people are crying bitterly: the rulers should walk on thin ice, be careful, and have a bowl of water, so that the people will have peace of mind, and there will be no hatred and anger.

After the people were angry, they finally lamented. The people lamented that God did not have mercy on them, and that the troubles could not be settled. If the rulers are not good, it is the people who will suffer in the end. In the hopeless age, there was chaos everywhere, and there was no freedom in the lives of the people. And Taishi and Shi Yin still did not stop the disaster at all, and let the country go into chaos.

Is there any difference between saying Taishi and Shi Yin and saying that the Son of Heaven?

On the South Mountain, the boulder is high and towering. The powerful Taishi Shi Yin, the people are the only ones who look at you. The heart of worrying about the country is like a fire, and no one dares to talk casually. Seeing that the national vein has been completely cut off, why is it not supervised in ordinary times!

On the South Mountain, how vast the hills are. The powerful Taishi Shi Yin, why is he in power unfair? The heavens are once again sending famine, and there are too many deaths and calamities. There are no more good words in the people's speech, and you still don't punish yourself!

You, Shi Yin and Taishi, should have been the pillars of our Zhou room. Having mastered the Jun wheel of the national hub, the princes of the Quartet rely on you to maintain it, and the emperor of the Great Zhou Dynasty relies on you to assist, which also makes the people down-to-earth and not confused. God is too bad to be good, and he should not cut off the people's vitality.

If you are not sincere and do not handle things personally, the people will not believe you. If you don't consult the old and don't promote the young handsome, isn't it a deception of a gentleman and a righteous person? Governance should be equal and should be close to each other, and should not be close to those villains; Nepotistic in-laws who are constantly involved should not be partiality and entrusted with important tasks!

God is really not bright enough to bring such a great calamity. God is really not smart enough to bring such a catastrophe. Only when a gentleman is in power can the people feel at ease. A gentleman governs like a bowl of water, and only those who hate wrath can be abandoned.

God is so bad that the chaos will never be calmed down. Month after month, the common people could not be at peace. The heart of worrying about the country is as uncomfortable as drunkenness, who can hold the power and manage the government evenly? If you can't govern in person, it will still be the people who will work hard.

Ride on the four stallions that have been in place for a long time, and all four of them have fat necks. I looked around and saw chaos everywhere, cramped and cramped, with nowhere to gallop.

When there is a strong feeling between you, you will not stop fighting each other. Now that their anger has subsided and they have returned to their anger, they have entertained each other like guests and hosts.

God shows injustice with calamity, and my king and son of heaven will not be able to be peaceful. Taishi Shi Yin did not punish himself for evil intentions, but resented people for his righteousness.

My father made this recitation to investigate the culprits of the dynasty's troubles. Change your evil minds, so that you may be united by all the nations of the four directions.

耆 (qí)

"New Year": The darkness before the death of the country

When the Western Zhou Dynasty fell, the world was in turmoil, and the survival of Hojing was in danger. At this time, the monarchs and ministers were still enjoying themselves in drinking and dancing, and did not know sorrow and fear; Just like the birds, they only know the joy in front of the hall, but they don't know that one day the building will be burned. On the eve of the death of the country, we can take a look at the mentality of three kinds of people, one is the faint king of the last days, one is the villain of the will, and the other is the common people. Of course, the most unfortunate thing is the people in the troubled times.

A man of political foresight and ability, the rulers of the ruling class at the beginning expressed a great need for him, but after obtaining him, they did not reuse him. He was worried about the future of the country and sympathized with the suffering of the people, but he was ostracized and slandered by the villain. He seemed to be a lonely scholar who worried about the country and the people, but such an intellectual was not easy to survive in that era.

Faced with the reality of the society full of rumors, he thought that the survival of the country was at stake, the people were innocently victimized, and he was powerless to return to heaven. On the one hand, he lamented that he was born at an untimely time, and on the other hand, he expressed great indignation at the people in power who said this and said that at the same time, capricious, and disturbing the world. Eventually, he became physically and mentally exhausted and became ill. He is an intellectual who worries about the country and the people, and he vividly, meticulously and accurately records the tremors in the hearts of honest intellectuals who were born in troubled times more than 2,000 years ago.

In the face of the reality that the people are in danger and the society is not secure, King Zhou You not only can't wake up, but he only cares about divination and dream interpretation. The glorious and illustrious Zhou Dynasty was destroyed by Bao Xi. The prince of Zhou You, a villain, is a distant virtuous minister, and abuses the government. Today's Zhou Dynasty is like a car full of goods, in a state of overload, and the ruler not only drove with small wings, but removed the baffle on the car. What is the use of waiting until the goods fall, waiting until the country is truly subverted, and then asking for help? The previous examples include Xia Wei and King Shang, why don't you learn a lesson?

At this time, these ambitious villains, they are clever and jealous, they form parties for personal gain, collude with each other, and their hearts are as vicious as snakes and scorpions. However, they were favored and reused by the king, and enjoyed the favor of high officials. He expressed great hatred and disgust for such thieves who plagued the country. There is also a kind of people who are ordinary people, who suffer from layers of exploitation and oppression, and have no peaceful life under tyranny, only all kinds of disasters. And they will be blamed and punished at every turn, they can only be cautious and swallow their anger.