Therefore, the ancients held a great ceremony in which all the virtues could be possessed.

≥, gentlemen in ancient times, held great ceremonies with extreme caution from beginning to end, so how could everyone not understand the meaning.

In "Saying Fate", it is said that you should always think about learning from beginning to end.

"The Chronicle of the Son" said: As the crown prince, he should go to the door of his father's road in the morning and evening, and ask the ministers in the palace: Is my father in good health today?

The inner vertical answered: Today is good.

Hearing this answer, the prince's face was overjoyed.

If the father is unwell, he should report it to the prince, and the prince has a worried face and an abnormal expression.

It was only after Neizhu reported that the king had recovered, and then everything was back to normal for the crown prince.

When the morning and evening meals are served, the prince must check whether the heat and cold are appropriate; When the food was taken down, the prince asked his father how he was eating.

For the father's meal, he must know what to eat at the next meal, explain it clearly to the official in charge of the kitchen, and then leave.

If Nei Ji reported that his father was seriously ill, the prince would fast and pray in person, wear a Xuan crown and Xuan Duan, and serve him carefully.

Meals delivered from the kitchen must be carefully checked; The medicine that cures the disease must be tasted by yourself first.

If the father can eat more, the prince can also eat more; If the father can eat more, the prince can also eat more; If the father eats less, the prince will not be able to eat enough.

Only when everything is back to normal for his father will the crown prince be able to return to normal.

This section consists of 6 sections.

The first section is "King Wen is the Prince", which records how King Wen of Zhou and King Wu of Zhou became the prince of the world, and how the Duke of Zhou educated him to become a king.

The second section is "Teaching the Sons", which records the methods of educating the sons and scholars of the university.

The third section is "Zhou Gong Jian Yan", which records the methods of the Three Kings to teach the sons of the world and the importance of Confucius on teaching the sons of the world.

Section 4 records the method of the Zhenggong clan of the concubine, that is, how the concubine was an official and managed the king's people.

The fifth section records the rites of the Son of Heaven to inspect and care for the elderly.

The sixth verse is "The Chronicle of the Son", which is much the same as the first verse.

Since the section "King Wen is the Son" begins at the beginning of this article, "King Wen's Son" is used as the title.

How the Zhou Dynasty attached importance to the education of the prince and other noble children can be understood from this article.

(9) Rites and Rites "Rites and Fortunes" is one of the "Rites", and the "Rites Records" is an important book of rules and regulations in ancient times.

It was written by Confucian scholars in the name of Confucius in the last years of the Warring States period or during the Qin and Han dynasties.

Zheng Xuan, a master of scripture in the late Eastern Han Dynasty, believes that "Rites and Fortunes" records the changes of the five emperors and three kings, and the way of yin and yang rotation.

In fact, the book reflects Confucian political thought and historical views, especially the "Great Harmony" in the book

ideology has had a profound impact on politicians and reformers throughout the ages.

"Rites and Fortunes" is the ninth article of this "Book of Rites", and the whole text discusses the origin, operation and function of rites with the help of the master's sigh to Ziyou next to him.

In the past, Confucius participated in the wax sacrifice as a guest, and after the sacrifice, Confucius came out to take a walk on the high platform outside the palace gate, and couldn't help but sigh with emotion.

Confucius's exclamation is to lament Lu Jun's faux pas.

Ziyou asked on the side: Why is the teacher sighing?

Confucius said: The era of the implementation of the Great Dao and the era of the reign of the outstanding monarchs of the third generation of the Xia and Shang dynasties, I did not catch up, but I longed for it in my heart.

In the era when the Great Dao was implemented, the world was public, and everyone elected moral and talented people as leaders, and they paid attention to each other's credibility and got along with each other.

Therefore, people not only regard their relatives as relatives, not only their children as children, so that the elderly can spend their old age in peace, the prime of life has a job to do, the young can grow up healthily, and the widowed, lonely, disabled and sick can be taken care of by the society.

Men have careers, and women marry at the right time.

People just don't want to leave their possessions on the ground in vain, not necessarily in their own homes; As for strength, people are afraid that it is not for themselves, but not necessarily for themselves.

Therefore, there is no market for intrigue, and the phenomenon of openly robbing and secretly causing chaos and harming others has disappeared.

Therefore, the door only needs to be brought on the outside and not locked with the door.

This is called Datong.

Now, the norms of Datong society have been destroyed, the world has become a family, people are close to their parents, love their children, and fear that their possessions will not belong to them, and their strength will not come from them.

The throne of the princes of the Son of Heaven is passed from father to son and brother to brother.

The inner and outer castles were added with moats, which were used as defensive facilities.

Take etiquette and righteousness as the foundation, use it to regulate the relationship between monarchs and ministers, to make the relationship between father and son close, to make brothers harmonious, and to make husband and wife harmonious; It is used to establish a system, to establish fields and dwellings, to commend those who are brave and wise, and to write credit into one's own books.

Therefore, the matter of intrigue and intrigue was born, and the matter of fighting each other was also born.

Xia Yu, Shang Tang, Zhou Wen Wang, Wu Wang, Cheng Wang, and Zhou Gong were the leaders produced in this situation.

None of these six gentlemen did not regard etiquette as a magic weapon, using etiquette to commend justice, examine integrity, point out faults, imitate benevolence, pay attention to courtesy, and show the people that everything is in accordance with rules.

If anyone does not act in accordance with etiquette, the official will be removed from his post, and the people will harm him.

This is the well-off.

Ziyou asked again: Is it really so important that Liguo is it?

Confucius said: Rites are used by the ancestors to follow the will of heaven and to organize all things in the world, so whoever loses the rites will die, and whoever gets the rites will survive.

The "Book of Songs" says: You rat still has a body, how can you be rude.

If you are rude, it is better to die.

Therefore, the ritual must originate from heaven, imitate the earth, refer to the ghosts and gods, and be implemented in the funeral ritual, the shooting ceremony, the township drinking ceremony, the crown ceremony, the wedding ceremony, and the dowry ceremony.

Therefore, the saint uses etiquette to show the world, and the country of the world can be on the right track.

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