Chapter 341: The Winding Path Leads to the Secluded (2)
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Zaiyuan originally wanted to find Monk Greenqin as his companion, but this was not only because on the scene of the trial of Habakev that day, Monk Greenqin angrily threw Habakev in anger, which won the unanimous praise of the Taiping Heavenly Kingdom, and it was probably better to have him accompany him. More importantly, Monk Greenqin is still his father-in-law, and the reason why Monk Greenqin's son Boyan Namohu can become Heshuo is because he married his eldest daughter. This kind of sensitive matter is naturally only the closest people can follow around.
Unfortunately, the entourage came back to tell him, but the monk king was not in the room, and told him, according to the monk's entourage, the monk left the station alone before dinner. This monk king has become more and more mysterious and abnormal recently! Zaiyuan shook his head, so he had to call the elderly Yanfeng again, and whispered this and this for a while.
Yanfeng has served in the salt administration in various places, is familiar with Jinan, and most importantly, Yanfeng is still his old father-in-law. When Yanfeng left for about a bag of cigarettes, Zaiyuan said two more words to his relatives, and then he quietly went out the back door alone.
The efforts of Zeng Guofan and Sai Shang'a were not in vain, especially Sai Shang'a, after surrendering to the Taiping Heavenly Kingdom, he felt that he was not discriminated against and snubbed from above, but appeared repeatedly on various important occasions, and even the "powerful" Director Lin did not treat him as an outsider at all, not only arranged him into the peace talks delegation of the Celestial Empire, but also often humbly consulted him on some important military issues. In order to repay Director Lin's kindness, he vowed to do something beautiful, which was the unremitting rebellion against Monk Lingqin with Zeng Guofan.
Under the powerful offensive of Zeng Guofan and Saishan's policy and friendship, as Seng Lingqin gradually understood the Celestial Empire, his thinking underwent a real transformation. In the past few days, he suddenly mentioned in private that he wanted to go to see the real situation of the elite Red Army units of the Celestial Empire, but he was just talking casually, and the monk who ridiculed and ridiculed Saishan'a did not expect that Saishan'a actually agreed. What he didn't expect was that Cezanne agreed, and the matter was really achieved.
Taking advantage of the recess of the next day, without anyone else, Seshana led him out of the south gate on two horses and came to a military camp in Licheng. From the military flag flying high above the barracks, Seng Lingqin clearly saw that this was the station of the "Xuzhou Regiment" of the Workers' and Peasants' Red Army of the Taiping Heavenly Kingdom. According to the information provided by the Russians, the "Xuzhou Regiment" is also the first new-style armed force of the Taiping Red Army, and an elite team in the Red Army Teaching Brigade that Director Lin relied on. Not long ago, they had been surprised in Weihaiwei.
For more than half a day, Monk Greenqin saw the majestic demeanor of the Red Army's iron cavalry on the exercise ground, saw the "school" spread out on the grass, participated in a simple lunch where the officers and soldiers sat on the ground together, and heard the mighty and impassioned battle songs sung by the soldiers:
The blood-coagulated military flag was waved in the wind
The anger of hatred burns in the heart
Brothers
Grab your weapons
Step on the warhorse
Shout our immortal slogan again
Don't ask what's ahead
Behind us is the mother's advice
for the Holy Celestial Empire
For the freedom of the people
We puffed up our chests and rushed forward
Sabre flashing
Draw a canopy of the sky
Iron hooves
Stepping flat on a qiē mountain
Look
The glorious Red Teaching Brigade is galloping across the country
Laugh at who dares to compete in the world!
Hearing is false, seeing is believing, and seeing the whole leopard at a glance, Seng Lingqin finally understands an invincible army, where their strength comes from. As a Mongolian man who rolled out of the saddle and rolled down the horse, he had never served anyone, and he had even been proud and proud of the Mongolian horse team he owned, but in the face of such an iron-clad army in front of him, although he could not be said to be timid, at least he had understood that he must not put them against them on the battlefield.
After thinking about it again and again, he finally decided that he hoped that Saishanga and Zeng Guofan would introduce him to talk to Director Lin Haifeng face to face, for what? For the future of Mongolia.
When Zeng Guofan and Sai Shang'a walked into the small reception room of Lin Haifeng's restaurant with Monk Lingqin, Lin Haifeng had obviously just returned from outside. He hurriedly washed his face a few handfuls, wiped them with a face towel, arched his wet hands, and apologized for inviting the three guests to sit down. When he heard that the three of them had already eaten dinner, he went to the small dining table alone, grabbed a yellow and clear bun grain noodle nest, and said with a smile, "I'm sorry, there are no good things anyway, so I'll eat while we talk." ”
For this simple dinner in front of him, if he hadn't seen it with his own eyes today, Monk Lingqin would never have thought of it anyway. A bowl of porridge wrapped with cereal noodles, two coarse nests, and a plate of pickles. The inferior food tasted at the "Xuzhou Tuan" at noon that day was several times better than here.
Monk Grinqin believed that this was definitely not for him to show him, because no one would know that he was coming here until he found Saishana tonight.
Monk Grinqin was born in the Horqin Left Wing Rear Banner, and his ancestor was Genghis Khan's younger brother Habtu Hasar, who should be the twenty-sixth generation descendant of Habtu Hasar, a branch of the Mongolian Golden Family. However, due to the decline of the family, the young monk Lingqin also experienced a very difficult family situation, with his father grazing the rich family's poor life, so it was not until the age of twelve that he was sent out to study. Although fate eventually favored him, because the king of the rear banner of the left wing of Horqin, Sotnamu Duobu Zhai, had no children, Seng Lingqin was adopted as an adopted son, and later inherited the throne. And because of the extreme appreciation of the later Daoguang Emperor, he was able to be promoted to the rank of knight smoothly, and by the time Daoguang died, he had become one of the ministers who took care of his life.
It is precisely because he has experienced the hardships of life in his youth that Seng Lingqin does not want to believe that why people like the leaders of the Taiping Heavenly Kingdom, who have suffered a lot, have already had the opportunity to change themselves, but they still want to be so harsh on themselves?
The topic began with a simple diet and drink, and Lin Haifeng talked to Seng Lingqin in a more popular and detailed way about the relationship between the people and the army, and between the people and the officials. The image vividly illustrated to the monk Grinqin what it means to put the interests of the people above a qiē. Gradually, the topic spread, extending to the past of Mongolia and the future of Mongolia. Lin Haifeng talked about the so-called holy ancestor Kangxi of the Manchu Qing Dynasty, and talked about the kindness temples built by Kangxi in Mongolia, but he turned a strong and rich Mongolian steppe into a barren land where people gradually became sparse and the spirit gradually withered. Of course, Lin Haifeng also talked about the Manchu cannon fodder life of the Mongolian people for many years, and talked about the Han-Mongolian estrangement caused by it.
In the end, he told the monk Grinqin that under the conspiracy of Cixi, the Manchus were gradually stepping into the quagmire of cannon fodder in Tsarist Russia. Although Cixi seems to have been ousted from power, the ghost of Cixi has not dissipated, and there are still many people who want and prefer to tie themselves to the chariot of Tsarist Russia and make enemies of the people. This is a very dangerous road, don't say that the Red Celestial Empire does not agree, even if you let them go like this, the end will be the same as the Kangxi method of rectifying the Mongolian people back then, and Tsarist Russia will sooner or later become the emperor of the Manchu Dynasty. The Manchus were miserable, and the Mongols who followed behind the Manchus would be even more miserable. Thinking about the shameless acts that Tsarist Russia once had in Weihai is enough to verify these.
Lin Haifeng said to Seng Gelinqin that the only way for the great Mongolian nation to rejuvenate itself is to create a red Celestial Empire together with the broad masses of the people within the big family of the Chinese nation. Mongolia is a specific and vast region, and the Celestial Empire is willing to implement regional ethnic autonomy in Mongolia and establish a Mongolian autonomous region, and this work still needs to be prepared by people like him who have strong prestige among the Mongolian people. As for the existing Mongol armed forces, the Celestial Empire would take a completely different approach to the Manchu Qing Dynasty, and the Mongol armed forces would be retained, reorganized into the Celestial Workers' and Peasants' Red Army, and armed with the new equipment he saw, and become an important force in defending the northern territory of the Celestial Empire.
When the conversation was about to end, looking at Monk Lingqin, who was just listening more often and did not express his position too much, Lin Haifeng said with a solemn expression that the government of the Celestial Empire longed for peace and did not hesitate to make more efforts for it. However, once the negotiations break down, the powerful Red Army of the Celestial Empire will definitely sweep away all the guys who have given up the opportunity to choose, and they will not hesitate to bear any infamy, and they will also return the rules to others in their own way.
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