When the gods of heaven are sacrificed with 大袒 (tǎn), the body of the animal is sacrificed to the temple, and the god of the earth is sacrificed, the great zhu will hold the water and the open fire, tell the names of the various sacrifices, and issue a message. When offering the blood of the ancestors, marrying the sacrificial sacrifices, and welcoming the corpses, the Great Celebration will order the bells and drums to be played. When persuading the corpse to eat, Dazhu also ordered the bell and drum to be played. Dazhu was responsible for beckoning the blind musicians to come in and sing music, and ordered the dancers to come in and perform dances and salute the corpses. After the sacrifice is completed, the Great Celebration will order the removal of the sacrificial vessels.

When there is a great funeral, when the king has just died, Dazhu sets up fragrant wine in order to display the corpse, and uses it to bathe the corpse, assists in the meal and etiquette, assists the big and small gatherings, and is responsible for removing the offerings; Write and tell the teacher to read the prayer in place of the king's calamity. When the foil festival, the small auspicious festival, and the large auspicious festival are held, the big suku is responsible for the state affairs of providing the offerings and managing the ceremonies. When there is a major change or natural disaster in the country, the Great Zhu will make sacrifices to the shrine and pray to the gods to ward off the disaster, and hold sacrifices afterwards to repay the gods.

When the king was on a personal expedition, he would use the appropriate sacrifice to sacrifice to the god of the stove, use the sacrifice to sacrifice to the ancestors, set up a military shrine in the army, and use the class sacrifice to worship the emperor, and the generals of the country would also sacrifice the famous mountains and rivers in all directions. When the army returned from the expedition to offer the captured prisoners and booty to the god of the stove, the great blessing was made before giving farewell. When there is a meeting, the great blessing will be sacrificed to the temple, and the shrine god will be sacrificed with the appropriate sacrifice. If the disciples who went to the meeting passed through the great mountains and rivers, they offered sacrifices to them. After returning from the meeting, they will perform a memorial ceremony in the temple. When the king was in the feudal vassal state, he would first sacrifice to the god of the stove and make sacrifices with sacrifices and jade silks. The Great Celebration Society forbade and inspected whether the princes violated the orders related to the sacrifice and promulgated various names related to the sacrifice to the princely states and the various estates of Wangji.

Xiao Zhu is responsible for writing the greetings and related names of the Hou Sacrifice, the Ráng Sacrifice, the Prayer and the Blessing Sacrifice when the small sacrifice is held, to pray for good fortune, to pray for good fortune, to pray for good weather, good harvest in the year, to welcome the rain, to calm the wind and drought, to eliminate disasters and wars, and to stay away from guilt and disease. During the big sacrifice, Xiao Zhu is responsible for welcoming the grain contained in the sacrificial utensils, welcoming the corpse, watering the corpse and washing its hands, assisting in the ritual before the corpse is eaten, assisting in the removal of the sacrificial utensils, and assisting in pouring wine and placing it in front of the corpse's seat. In doing things, Xiao Zhu needs to assist Da Zhu.

In times of great mourning, Xiao Zhu needs to assist in bathing the corpse. For the coffin that was buried but not buried, Xiao Zhu placed fried grains around the coffin and set up inscriptions. Set up Mingjing is a kind of funeral custom in ancient times, after death, according to the rank and identity of the deceased before his death, make a flag with red silk, write the official rank and title of the deceased in white, and pick up with a bamboo pole of the same length as the silk, and erect it on the right side in front of the spirit, this is Mingjing. When the funeral is about to be born, Xiao Zhu needs to set up the sacrifice when the funeral is about to be buried, and divide the sacrifice to sacrifice the five rituals. When the king was on his own expedition, Xiao Zhu needed to be in charge of the various names of drums, prayers, and sacrifices, as well as the farewell of the congruence. In the event of a thief or invasion by a foreign enemy, Xiao Zhu needs to be responsible for sacrificing and guarding the various altars and shrines on the outskirts of the country. For all small sacrifices, small funeral sacrifices, small associations, and small expeditions outside and outside the country, Xiao Zhu is responsible for taking charge of the relevant prayer and blessing matters.

Funeral blessings, responsible for directing the person pulling the locomotive and the person holding the locomotive during the great mourning to protect the locomotive and prevent the road from overturning. When it was time to remove the seal of the funeral coffin, the funeral blessing ordered the coffin to be opened. When it is time to perform the temple ceremony, the funeral will command the coffin to be carried to the ancestral temple, and at the same time set up the temple to lay ground. When setting up the ancestral memorial, the funeral blessing is responsible for decorating the coffin, loading the coffin onto the locomotive, and then directing the locomotive to turn around.

When it is time to go out of the funeral, the funeral commander pulls the locomotive out of the temple, so another funeral blessing will take over the command. At the tomb, the coffin is removed from the locomotive and the ornaments are removed. This is also done when encountering a small funeral. The funeral blessing is responsible for the farewell and various names related to the funeral sacrifice. When the king went out to mourn the minister's funeral, the mourning party and the witch walked in front of the king to ward off evil spirits for the king. The funeral is in charge of the blessings and various names of the society of the destroyed country, and to make sacrifices, prayers, and rituals to repay kindness afterwards. For all funerals of the doctor, the funeral is responsible for the relevant matters, and is responsible for burying the body and decorating the coffin.

Dianzhu, who is in charge of the blessings and various names of the raccoon dog (hé) festival held at the table of the four seasons, also does the same when the funeral ceremony is performed at the ancestral temple and the temple of you (mí) before departure. When the field hunt is held, when the prey is gathered in the center of the field hunting place with a Yu flag, the prey will be classified. When he returned to the outskirts of the country after the field hunt, Dianzhu used the hunted birds and beasts to sacrifice to the gods in the suburbs. After returning to the national capital, Dianzhu will use the hunted beasts to pay a funeral ceremony in the ancestral temple and your temple, and then select 30 poultry and animals to pay to the Laren people. When sacrificing the hunted poultry and animals with thick sacrifices, and sacrificing horses with ritual sacrifices, Dianzhu is responsible for blessings and various names.

Curse, in charge of the alliance, curse, class, send, attack, say, 毪 (mú), Rong these sacrificial words and various names. The curse is responsible for writing the oath of alliance and curse, so that it is recorded in the policy book, to detail the credit of the kingdom, and to fulfill the credit of the vassal contract.

(10) Si Wu / Shen Shi

The Witch is in charge of all the decrees concerning all the wizards. If there is a major drought in the country, the witches will lead the witches to dance and perform the yú sacrifice. When there is a great disaster in the country, the witch will lead the witch officials to inspect the old practice of the ancestors and wizards to eliminate similar disasters, so as to facilitate the imitation and implementation. During the rituals, the shamans would provide the wooden lord with a box and a cloth towel for the gods, as well as a basket for the use of grass. During the sacrifice, the sorcerer was responsible for guarding the cattle coins used in the sacrifice ground. In times of mourning, the sorcerer is in charge of the ritual of the witch's descent.