After eating, the host walked down to the main hall to clean the wines, and the elders of the retainers helped clean one winewine. The master ascended to the main hall, poured wine and offered it to his son-in-law, who took the wine after bowing, and the master replied; The master poured wine and offered it to the elder of his brothers, and the rites were the same as when he offered his son. The host bowed to the celebrant, who said, "When you drink, you must think that you must get along well with your brothers and relatives."

The elder of the sons and brothers made a promise, and the wisher told him this three times, the same as before. The two feasters took the knight and thanked the celebrant, and then offered the wine, drank all the wine in the wine, and bowed to the master. The master replied. The two feasters walked down the main hall and put the empty lord into the grate. The sister-in-law took out another wine lord and cleaned it, ascended to the main hall, and rewarded the master after pouring the wine; The master bowed and took the winelord.

The master also sat down on his knees, and then offered the wine, drank all the wine in the wine, and bowed to his son-in-law. The son-in-law bowed, took the empty jue, walked down the main hall, and put it in the fence. The master walked out of the room and stood outside the room, facing west.

The congratulatory ordered the person who helped the food to remove the master's beans, beans, and baskets, which should be set up under the east wing. The wisher took his figurines and walked out of the room, standing facing east to the west side of the room. And the women of the same clan took away the beans and the gaffles of the congratulators, and they sowed the recommendations of the housewives in the house. The helpers then removed the corpse and set it up in the northwest corner, with the table on the south side, and used a mat to block the light that entered the chamber, and placed a wine bottle in the chamber. Those who help the eaters close the doors and windows and walk down the main hall. The wisher admonishes the master to "pay the rites", and then walks down the main hall, out of the room, and the master walks down the main hall and takes his place under the east steps, facing west. Zongren's edict: The matter is over.

The guests said goodbye and withdrew, and the host was sent outside the gate to bow twice. Help the eater to remove the master's sheath. The statues of all the guests in the hall were removed and presented to the distinguished guests.

Postscript:

For the special animal feeding ceremony, all the guests and brothers wore 15 liters of cloth clothes and plain clothes, wore a crown on their heads, tied a cloth belt around their waists, and covered their knees with cloth on their legs. Only the corpse, the blessing, and the person who helps to eat are allowed to wear Xuanduan on their upper body, and Xuanduan, yellow, and miscellaneous clothes on their lower body, but the knee covering of the lower body and the lower garment should be the same color. The washing device is placed in the depths of the hall, and is placed in the north-south direction, and the east-west direction is aligned with the east wing. The water is placed on the east side of the washer.

The bamboo grate is placed on the west side of the washing vessel, the north and south are furnished, the north is the first, and there are 2 wine jue, 2 wine goblets, 4 wine goblets, 1 horn cup, and 1 scattered. Wine jugs and ceremonial vessels (yù) are forbidden to be displayed in the east wing, and they are also displayed in the north and south, with the north as the first place. The spouts of both jugs are placed upside down, with the lids on the south side; On the second day, the festival was set up on the east side of the single door, and the pot was covered with coarse kudzu cloth. When the master entered the room and took his place, he removed the lid and placed the spoon on it.

It is to be padded with a towel made of coarse kudzu cloth, and the inside of the towel is light yellow; The steamed jujube and the selected good chestnut are held in the basket. The vegetable soup in the soup bowl is made of bitter roots, which is as smooth as the vetch; If it's summer, use sunflower, and if it's winter, use horsetail. The dagger of the dagger is made of thorn wood with a red heart and is carved in the shape of a dragon's head. The stove for cooking pigs is set up in the southeast corner outside the temple gate, and the stove for cooking fish and dried meat is set up on the south side of it, and the three stoves are facing west. The stove for cooking millet is set below the west wall.

The heart and tongue on the scumbag were stripped of its head and tail, and it was cut horizontally, and the middle was connected without being severed; They are all in the sacrificial tripod, the heart is in the figurine, and the tongue is placed along the figurine. The recommendations of the elders among the guests and the elders among the brothers are set up in the east room, and the recommendations of many guests and brothers are set up in the east hall.

1 person watered the corpse to wash his hands, at this time the person holding the bowl faced east, the person holding the ritual vessel (yí) facing west, and the person who watered slowly poured the water; The man with the towel was on the north side of the man of Naza. The sect took the towel facing east, shook it 3 times, and then gave it to the corpse facing south; After the corpse finished wiping its hands, the person holding the towel took it. When the corpse enters the gate, the host and the guests must retreat; The corpse walked out of the door, and it was the same.

When eating the liver, the person who helps the eater set 1 bean with salt. The person who helps the eater stands outside the single door, facing south, when he is about to have something to do; When you are fine, you should also stand in the atrium, facing north. Whoever gives a command to help him to eat. When the mourners offer wine and Lu Gong, they should be in front of many guests in the order of the eldest and youngest. Those who help to eat are to be paid before many brothers.

Set up two flasks under the west wall of the room, with the south as the first place. Nebin's sister stood on the north side of the jug, facing east, with the south as the first place. The women of the same clan stood in the north hall, facing east, and made the north the first place. Housewives, sisters, and women of the same clan also traveled with each other, facing west. The women of the same clan who helped the priest took the bamboo and beans, knelt outside the single door, and gave them to the housewife.

After the corpse is eaten, the women of the same clan who help the sacrifice people cook the millet stove, and the Yong people sacrifice to cook pigs, fish, and bacon. The guests sent the corpse out of the temple gate, waited for the corpse to withdraw from the temple gate, turned around and walked into the door, and returned to its original position.

The corpse contained the right shoulder, the front right arm and the cheek, the back right gizzard and arm, the front ridge of the pig, the middle rib and the back rib of the pig. 3 pieces of meat skin on the neck, 1 piece of whole lung, 3 pieces of cut lungs, 15 pieces of fish. The body of an animal is the same as that of an animal. The celebratory table contains 1 piece of meat, 2 pieces of middle loin, and 2 pieces of front ribs. 1 piece of flesh skin on the neck, 1 piece of whole lung. The master's figurine contains: 1 piece of the left forearm, 2 pieces of the front ridge, 1 piece of the back ridge, 2 pieces of the middle rib, and 1 piece of the back rib. 1 piece of flesh skin on the neck, 1 piece of whole lung.