How to have both fish and bear's paws, how to make the people in Songjiang and even the Jiangnan region willing to grow grain, so that Jiangnan can become a stable grain-producing area, alleviate the grain shortage in the rest of the provinces, and get through the most difficult period of the country, but not too much to hit industry and commerce, to avoid "heavy agriculture and suppression of business", so that China once again take the old road of suppressing commercial development, has become a difficult problem that Zhou Shixiang urgently needs to solve. Pen, fun, pavilion www. biquge。 info

At present, it is important to solve the food problem, but if we "choke on food", completely ignore the rationality and necessity of commercial existence, and suppress the Jiangnan textile industry, which has a budding state of capital, it will inevitably lead to new problems in the future. After all, food can solve the problem of food and clothing, but it cannot make people rich. After worry-free food and clothing, people's nature will want more material enjoyment, daily necessities, oil, salt, sauce and vinegar, clothes and shoes worn all year round, chicken, duck and fish, etc., all of which are commercial operations.

After there is more grain, there will also be a grain processing industry, so that the people can enjoy more and more abundant food, which is the credit of commerce. Therefore, the premise of solving one problem is not to create another problem, and at the same time as obtaining food, business must be able to develop with it. The textile industry is one of the main business models in the current era, and its ultimate development can be said to have changed the times and changed the whole world. Therefore, it is impossible for Zhou Shixiang to stop with a pat on the head, which will cause more social problems, and even large-scale civil unrest, so that he will lag behind the West step by step.

However, Zhou Shixiang is not an immortal after all, and he was just an ordinary soldier in his previous life, he was good at fighting and killing, and when it came to the economy and people's livelihood, he was a little nowhere to start. Of course, a living person will not be suffocated by urine, Zhou Shixiang himself can't think of a solution, but there are people under him. As long as you don't have to be ashamed to ask, you can always find a solution.

Jiang Guozhu and Zhang Changgeng in Suzhou, Wang Shirong in Songjiang and others all received questions and answers from the Qi Palace. Soon, all kinds of answers flew into Zhou Shixiang's hands like snowflakes. Among them, the solution proposed by Wang Shirong made Zhou Shixiang's eyes shine.

Wang Shirong's proposal is to imitate China and France.

The so-called Kaizhong method actually refers to the salt introduction system, which is a system adopted after the founding of the Ming Dynasty to encourage merchants to transport grain to the border fortress. According to the requirements of the Kaizhong Law, according to the distance, one to five stones of grain can be exchanged for a small lead (200 catties) of salt from the government. The specific implementation is divided into three steps: reporting, guarding the branch, and changing the market. In the report, the salt merchants transported the grain to the designated frontier granary in accordance with the requirements of the official list, and then exchanged it for salt from the frontier guard; Shouzhi means that after the salt merchant exchanges the salt lead, he leads the salt to the designated salt field to wait for the salt; Shiyi is a salt merchant who transports the obtained salt to a designated area for sale.

However, because of the huge cost of transporting grain over long distances, in order to reduce expenses, merchants hired people on each side to cultivate the fields to produce grain, and then put it in the warehouse on the spot in exchange for salt. This form of tuntian is run by merchants, so it is also called Shangtun. At the beginning of the Ming Dynasty, Shangtun east to Liaodong, north to Xuanda, west to Gansu, south to the address, everywhere, its prosperity has a certain role in the border defense grain reserves and the development of border areas. According to the needs of the Ming Dynasty, in addition to exchanging grain and rice for salt, sometimes cloth silk, silver money, horses, etc. can also be exchanged, but grain exchange is the main form.

Wang Shirong's method is to put it bluntly, that is, to introduce the Chinese method into the textile industry. He suggested that the number of looms in each prefecture and county should be counted as a number, and that any individual or merchant with more than five looms must hand over a certain amount of grain to the government every year before the government could give them a license to operate. Under the licensing system, small workshops and farmers may not pay too much grain, but the grain that big workshop owners and big businessmen have to pay is terrifying. If they wanted to continue to make huge profits from the textile industry, they had to do the salt merchants in the early Ming Dynasty and turn part of their land into grain fields to produce grain in exchange for a license to produce and sell textiles.

While proposing the method, Wang Shirong also pointed out the drawbacks of this method. That is, after all, the textile industry is profitable, especially the profits from selling overseas, although it can maintain normalcy in the early stage, but after a long time, it is inevitable that some people will see that it is profitable, use the power in their hands to beg for salt, and resell it to businessmen to make a profit. At that time, it was precisely because a large number of imperial relatives, officials and eunuchs begged for salt to "occupy the nest" that the Kaizhong system was destroyed, which not only affected the financial revenue of the imperial court, but also affected the storage of military grain in the frontier.

Although Wang Shirong did not directly specify who he was referring to by "someone", Zhou Shixiang knew who he was talking about, and he was undoubtedly a powerful person. And who is powerful in the Dingwu Imperial Court now, the answer is obvious, it must be his Taiping Army. However, this worry is not at least not a problem that Zhou Shixiang wants to solve for now, he knows his subordinates very well, when he took the group of people from Daqiao Mountain down the mountain, it was not a national righteousness, to relieve the people in fire and water, and it was not revenge, but a simple sentence - to be a big official, make a fortune. If you want to make a fortune, you have to be an official yourself.

If there is enlightenment, there will definitely be, but if Zhou Shixiang really wants to count them with his heart, I am afraid that he will not be able to list five himself. A group of guys who follow themselves just to get promoted and make a fortune, can they expect them to see money and not blush, and not to start? In order to be a hero from the dragon, Jiang Bald dared to even attack and kill the King of Tang in the middle of the road, and even connected a group of people to prepare to give him a yellow robe, just ask, what else does a guy who dares to do this kind of thing, what else does he dare not do, can't do it?

Zhou Shixiang was afraid of this kind of thing, but he didn't worry about it happening, because he believed in himself and his subordinates.

Zhou Shixiang believed that he would show his subordinates a more "rich" path, and he also believed that his subordinates' greedy appetite would never diminish with success.

What industry is the most profitable in the world - robbery!

Except for the Ming Dynasty, the whole world is full of fat sheep.

As long as there is a thirst for money, as long as the appetite is still greedy, Zhou Shixiang dares to conclude that these petty profits in Jiangnan will never let his subordinates stop there.

Wang Shirong also pointed out that since the marshal wanted to solve the shortage of grain, he must not let the merchants replace grain with silver, because if they did so, the consequence would be that the merchants would no longer grow grain, but would exchange a portion of their profits for permission. The result is that there is a lot of tax revenue, but there is still not much food. In that year, when Hongzhi was in charge of the household department Shangshu Ye Qi reformed the system to let the merchants replace the rice with silver, pay it to the transport division to Taicang, and then distribute it to all sides, although this practice made the Ming Dynasty's financial revenue increase sharply, but the merchants who were originally in the nine border merchants moved all their families inward, which greatly reduced the food of the border army. This directly led to the destruction of the nine sides, and the soldiers of the guard station gradually lost their financial strength like beggars. In the late Ming Dynasty, he had to support the nine sides with the strength of the whole country, which eventually led to the Jiashen Change.