(The nickname for acting quickly and successfully at the beginning is "straight"; The nickname "Zheng", which is obedient both inside and outside; The name "boast" is beautiful but has no substance; the tireless nickname "long"; Caring for the people is manifested in the use of the nickname "gram"; the stingy nickname "love" for giving; the nickname "resistance" that violates the principles of heaven and harms the people; like the honest and self-restraint nickname "section"; Choose a good one to follow and do the nickname "than"; likes to change the old nickname "easy"; The name does not match the name and the real name "Miao"; Thinking about the name "thick" that did not make mistakes; The pure-hearted nickname "Kuang" has a generous heart. ）

Because of the issue of "nicknames", we have expanded a lot, and now we return to our "Book of Rites".

Shi Qizhong, the great doctor of the patriotic state, died, and there were no sons-in-law, only 6 concubines, so he had to use the method of divination to decide who would be the heir. The diviner said: You must first wash your hair and body, and then wear jade, so that the oracle bone will show good signs. Five of them hurriedly shampooed their hair and bodies and wore jade. But Shi Qizi said: Where is the reason why you can bathe in Peiyu for your father's funeral? Only he doesn't shampoo his hair and wash his body, and he doesn't wear jade. It is strange to say, but Gui Zhao shows that Shi Qizi should be the heir, so the patriots think that Gu Zhao is very effective.

Chen Ziche died in Weiguo, his wife and housekeeper planned to use a living person to be buried, and the candidate for the burial had been determined, and at this time Chen Zikang came, and they told Zikang about the funeral, saying: The master is sick, no one is waiting for him underground, and we want to use a living person to be buried. Zikang said: Burial with a living person is an act against etiquette. Nevertheless, if someone must wait on him underground to recuperate, no one is as suitable as his wife and steward. If I could cancel this plan, I would be willing to cancel it; If you can't cancel this plan, then I think I'll use the two of you to be buried. In this way, the plan for the burial was also bankrupt.

Zilu said: Poverty is really sad! When the parents were alive, there was nothing to support, and after the death of the parents, there was nothing to do according to the rules. Confucius said: Before his death, although it was coarse tea and light rice, as long as he always made his parents happy and happy, this can be said to be filial piety. After death, although all the clothes can only hide the body, and it is buried immediately after the burial, there is a coffin but no coffin support, as long as you do your best according to your own financial resources, it can be said that it meets the requirements of the funeral.

Wei Xiangong was chased and fled, and then finally returned to Weiguo to reinstate, and after coming to the outskirts of the city, Xiangong wanted to first divide the land to the retinue of the fleeing ministers, and then enter the city. Da Shi Liuzhuang, who followed him and fled, said: If everyone stays in the community in China, then who will follow you and flee? If everyone follows you and flees, who will stay behind? You've just returned home to have partiality, I'm afraid it's not good! In the end, the reward was not completed.

There is a big history in the country called Liuzhuang, who is sick in bed. The Guardian said: If the condition is critical, report to me immediately, even when I am presiding over the sacrifice. Liuzhuang really passed away when the monarch of Wei Guo presided over the sacrifice, and when the monarch of Wei Guo received the report, he bowed twice, kowtowed, and then asked the corpse in the sacrifice and said: There is a courtier named Liu Zhuang, he is not only my courtier, but also a virtuous minister of the country, I just got the news of his death, I beg you to let me go now. The monarch of the country rushed to Liuzhuang's house without taking off his sacrificial clothes, so he took off the sacrificial clothes he was wearing and gave them to the deceased, and also gave Qiu's Yi and Pan's county to Liuzhuang as a miner, and wrote this reward into an oath and put it in the coffin. The oath reads: From generation to generation, it will never change!

Chen Qianxi was sick in bed, and he knew that his days were short, so he explained to his brother what had happened, and ordered his son to respect himself, saying: If I die, I must make a big coffin, so that my two concubines can lie on either side of me. After Chen Qianxi died, his son said: It is not proper to bury a living person, let alone lie in the same coffin? In the end, there was no concubine who killed his father to be buried.

Zhong Sui died in the Qi country, Ren Wuyue, the bad news has come, but Lu Xuangong did not stop the interpretation of the next day of the main sacrifice, but only retained the martial dance without sound during the dance, and removed the cultural dance with the sound of musical instruments. Confucius said: It is against propriety to do so. When the minister dies, the sacrifice should be stopped.

Ji Kangzi's mother died, and if the young Gongsu presided over the burial as a craftsman, Gongsu suggested that he use his newly designed machinery to lower the coffin. When the master was about to agree, the male shoulder said: No! The tools for the coffin are set by the Lu State: the monarch compares the Son of Heaven and uses 4 monuments; The three families of the middle grandson, the uncle grandson, and the second grandson are compared to the monarch and use 4 wooden pillars. Kind! Is it a last resort for you to use someone else's mother to test your skills? Would you feel bad if you didn't take the opportunity to experiment with your technique? Why are you so rude! In the end, he did not follow his advice.

The states of Lu and Qi fought in Langdi. When the uncle of the Lu State saw a soldier carrying a weapon entering the castle to rest, he said: The people have to pay hard enough to pay the conscription, and the taxes they pay are heavy enough, but the ministers cannot give advice to the country, and the soldiers cannot sacrifice for the country, which is not allowed. Now that I've said that, I'm going to try to do it. So he went to the battlefield with the neighbor's young man Wang Wei, and both of them died on the battlefield. The people of Lu wanted to treat Wang Wei with the funeral of an adult instead of a boy's funeral, but because there was no precedent, they asked Confucius for advice. Confucius said: He can take up arms to defend the country, even if he does not use the funeral of a boy to hold his funeral, can't it?

Zilu was about to leave the country of Lu, and said to Yan Yuan: When you are leaving, what do you have to say to me? Yan Yuan said: I heard that if you want to leave your homeland, you should first go to the ancestral grave and cry someone before leaving; When you return to your homeland, you don't have to cry, you just need to go to the grave and go around the city to enter the city. After that, Yan Yuan said to Zilu again: What words did you leave me to let me live without disaster? Zilu said: I heard that when you pass by the cemetery, you should lean on the crossbar in front of the car to pay respects, and when you pass by the social altar, you should get off the car to pay respects.

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