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81_81994 "All the difficulties that are pointed out by the thousand husbands are for the sake of weeding out cowards, nothing more. He held his cheek with one hand and played with the metal ball in his hand with the other.

"Those who achieve things, those who achieve great things, will not be confined to trivial difficulties." Dongfang Ziyan sat on the stairs and sat down with Yan and said.

"Boy, there are not many people who can sit down and talk to me, and you actually did it today." She sighed and smiled.

Dongfang Ziyan wiped the blood from the corners of his mouth, endured the strong pressure on his body, in fact, he was on the verge of collapse, but his face still did not change at all, over the years, he had learned the ability of Mount Tai to collapse in front of him and not change the elk's appearance and not to change his eyes in the left, no matter how shocking things happened, he was no longer surprised.

It's much harder to do that.

"It's easy to sit and talk about it, but it's hard to put it into practice." He said silently.

"This ...... When I was 10 years old, my teacher told me, and he also made me trap myself in a thorn and rose, trying to escape, and used it to hone my will. "No one would have thought that the former demon lord Lucifer would have the habit of keeping a diary.

After a brief note, Lucifer closed his quaint framed diary and stuffed it into his waist pocket, looked at the sun in the west that was about to disappear below the sea level, and stretched, "Hey! Rhine! Let the boat fly up to the clouds, it's almost time for the tide to rise!! ”

Rhine didn't respond to him, but quickly steered the Tietan airship into the air, and the airship quickly shuttled above the clouds, and then he said coldly, "Lucifer, directions!" ”

"Twenty-six degrees to the south, the wind is east-north." Lucifer doesn't look at it, and seems to feel it by feeling alone.

Dongfang Ziyan has been sitting on the bow of the boat and wiping his long knife, the airship has been a little bumpy after entering the clouds, he has been sitting still, his eyes have been staring at the bloodstains on the knife, every time he wipes the knife, there is black sticky blood stained the white cloth towel in his hand.

It was the blood of the Spirit Hunt, the same as the blood of the Black Stone Demon Clan, it was all black, but it looked richer and smelled more fishy.

The Flood Era is the primitive age. At that time, there was no written record of the living conditions of the ancestors, and later generations often relied on imagination, legends, and myths to understand it. In modern times, due to the development of pre-historiography, archaeology, anthropology, and geology, a similar understanding of the situation in the flood era has been deduced. There is also a novel of the same name.

Derived from myths and legends. At the beginning of the chaos, there are no living beings, heaven and earth are connected, and only a chaotic green lotus is bred in the middle, which has five leaves, blooms with twenty-four petals, and forms a lotus seed. At the end of hundreds of millions of years, the lotus seeds cracked, and the Pangu god was born with the open sky axe, and the Pangu god was dissatisfied with the endless depression in the chaos, so he used the open heaven axe to split the heaven and earth.

After the beginning of the opening of heaven and earth, the heaven and the earth were unstable, the great god of Pangu had the blue sky on his head, stepped on the earth, and grew one zhang higher every day, so that the sky also increased one zhang every day, and the earth also increased one zhang every day, after 18,000 years, the heaven and the earth were finalized. Later, the great god of Pangu felt that there was nothing in heaven and earth, so he turned into a desolation: the left eye is the sun, the right eye is the moon, and the hair is starry; Blood becomes rivers, lakes and seas, and muscles become thousands of miles of fertile fields; Bones become grass and trees, and tendons become roads; The tooth becomes a gold stone, and the essence becomes a pearl; The air is the wind and clouds, the sound is the thunder, and the sweat is the rain and dew; When the great god Pangu fell, his head and limbs turned into five mountains, and his backbone became the fulcrum between heaven and earth...... The belly has turned into a sea of blood, the sea of blood is tens of thousands of miles in circumference, the blood waves are rolling inside, the fish and shrimp are not prosperous, the birds and insects are not coming, the heaven and the earth are all gathered here, and the people of the flood and wilderness call this place the netherworld blood sea.

At the moment when the Pangu Great God fell, three clear qi and twelve turbid qi escaped from his body. The three Qing Qi ascended and turned into Taiqing Taishang Laojun, Yuqing Primordial Tianzun, and Shangqing Tongtiandao. The twelve turbidity gases descended and turned into twelve ancestral witches, namely: Harvest: Golden Ancestor Witch. Jumang: The ancestor of wood. Co-worker: The Ancestor of Water. Zhu Rong: The Ancestor of Fire. Tianhao: The Ancestor of the Wind. Xuanming: The Ancestor of Rain. Qiangliang: Thunder's Ancestor. Zits: The Ancestor of Electricity. Dijiang: The ancestor of space speed. Candle Nine Yin: The Ancestor of Time. Extravagant Corpse: The Ancestor of the Weather. Houtu: The Ancestor of the Earth.

Because the Open Heaven Axe could not withstand the resistance of the Open Heaven, the axe turned into a Taiji Diagram and Pangu Flag, the axe blade turned into the four swords of Zhuxian, and the axe handle turned into a Chaos Bell, collectively known as the four innate treasures! And the chaotic blue lotus was also damaged by the cracking of heaven and earth, and the twenty-four petal lotus flowers turned into twenty-four pieces of jade, which recorded three thousand avenues, and then Hongjun obtained, and realized the Tao through this. The five leaves of the Chaos Blue Lotus turned into ten innate spiritual treasures as the Five Elements Banner (the Central Wuji Apricot Yellow Flag, the Oriental Qinglian Treasure Color Flag, the Southern Flame Light Flag, the Western Plain Cloud Boundary Flag, and the Northern Xuanyuan Water Control Flag), Qiankun Ding, Twelve Pinlian Terraces, Mountains and Rivers Shejitu, Hetu Luoshu, Qibao Miaoshu, Heavenly Book (Fengshen List), Book from the Ground, Book of the Dead (Life and Death), Red Hydrangea; Only the lotus stem does not know what to do.

The people of the Wu clan hope to be holy, like Pangu's father god, so they only refine the body, not the original god. The Wu clan is headed by the twelve ancestral witches, the twelve ancestral witches, the Pangu essence blood provokes the anger of the heavens and the earth, and is the strongest existence in the flesh, everyone has a quasi-holy realm, and the combination of a formation is called the Twelve Heavens Evil God Array, which is the first fierce array in the flood wilderness, and no one dares to stop it!

In the sun and star transformed by Pangu's left eye, Di Jun was born in the innate spirit treasure river Tuluo book, Taiyi was born with the innate treasure chaos bell, Di Jun and Taiyi once listened to Hongjun's sermon in the Zixiao Palace, and cultivated a transcendent ability to enter the sainthood. Emperor Jun and Taiyi established the Demon Emperor Palace thirty-three days away, Emperor Jun called himself the Demon Emperor, Taiyi called himself the East Emperor, and worshiped the demon god Kunpeng, who listened to the sermon in the Zixiao Palace, as the demon master, and led the demon clan in the world, and was in the limelight for a while. The two clans of the Lich are natural enemies, fighting each other for millions of years, with countless casualties, and finally mediated by Sanqing and everyone, forming a situation where the demon governs the sky and the witch governs the earth, and the two are a little peaceful!

But the good times didn't last long, the demon clan and the witch clan fought for the right to rule heaven and earth, and launched a decisive battle to the death, and both sides used the most powerful moves, dividing the entire flood into 9 pieces. In the end, the tricks of the two lich clans destroyed 5 continents, and in the end, there were only Dongsheng Shenzhou, South Ganbu Continent, West Niuhe Continent, and North Julu Continent. The remaining 5 continents are scattered and collectively known as the 13 overseas islands, that is, the 10 continents and 3 islands. In the end, only the great witch Chiyou remained, and the Houtu incarnated into six reincarnations. The demon clan only has Lu Pressure (the tenth sun) left, and there are books that say that Lu Pressure later went to the West to teach the Great Ri Rulai. According to the mainstream opinion on the Internet, Lu Jian later joined Buddhism and became Da Ri Rulai and Wuchao Zen Master (different incarnations of the same person), of which Wuchao Zen Master appeared in Journey to the West. During Yao's reign, there was a great flood in the Yellow River Basin, and Yao asked Yu's father, Kun, to control the water. After Shun succeeded Yao as the leader of the tribal alliance, he personally went to the place where the water was controlled. He found that Kun was ineffective, so he killed Kun and asked Kun's son Yu to control the water. Yu changed his father's practice of using dikes to hold back the water, and instead diverted the flood water into the sea by opening canals and dredging rivers. At that time, Yu was newly married, in order to control the water, he ran around, passed by his own door three times, and did not enter, so he left an allusion of "three times through the door without entering". After thirteen years of hard work, he finally succeeded.

While controlling the floods, Dayu also actively guided people to restore and develop agricultural production, greatly develop water transportation, and rebuild their homes. According to historical records, after the flood waters receded, the plains were exposed, and he led people to build ditches in the fields, divert water for irrigation, plant crops such as millet, millet, beans, and hemp, and also let people grow rice in low-lying areas. Dayu made outstanding contributions to the development of agriculture at that time. No wonder Confucius did not hesitate to praise Yu: "Yu, I am inseparable." Filipino food and drink to filial piety to ghosts and gods, evil clothes to beauty and crown, humble palace room and try their best to ditch; Yu, I am inseparable. Confucius believed that the merits of King Yu were beyond reproach: Yu himself had a modest diet, but the sacrifices he offered were very rich, which was the most filial piety; Usually he only wears coarse clothes, but the court clothes are exquisite, which is to respect the ministers; He didn't pay attention to his palace, so the palace was very simple, but he tried his best to build ditches for the peasants to benefit the farmland, which was a love for the people. After Confucius said these facts, he once again praised "Yu, I am inseparable".

In 2070 BC, Shun officially ceded the Son of Heaven to Yu. Yu to Anyi (now Xia County, Shanxi) as the capital, the country name Xia, divided the Danzhu in the Tang, the merchants are in Yu, changed the calendar day called the summer calendar, and collected the copper of the world, cast into Jiuding, as the symbol of the common lord of the world. As a result of Yu's exploits in water control, the prestige and power of the leader of the tribal alliance was enhanced. Legend has it that when Yu was old, he once went to the east to inspect and gathered the leaders of many tribes in Huiji Mountain (in the area of present-day Shaoxing, Zhejiang). The people who went to see Yu were holding jade silk in their hands, and the ceremony was very grand. There was a tribal leader named the Fenfeng Clan who was absent, and Yu thought he had neglected his order and beheaded the Fenfeng Clan. This shows that Yu at that time had changed from the leader of the tribal alliance to a veritable king. After Yu's death, his son Qi ascended the throne, breaking the Zen concession system and creating a hereditary dynastic system in which the son succeeded his father.

There are Xirong and Dongyi respectively. With the discovery of archaeological activities such as the Lajia site, Xijon said that it gradually gained the upper hand.

King Xia Yu is a great historical figure who has made great contributions to the historical development of the Chinese nation. His major achievements were not only in controlling the floods, developing national production, and enabling the people to live and work in peace and contentment, but more importantly, to put an end to the social organization form of the tribal alliance in China's primitive society and to create a new social and political form of "the state". King Xia Yu completed the establishment of the country, replaced the primitive society with classes, replaced the barbaric society with the society of the civilized era, and promoted the historical evolution and development of the Chinese imperial family.

2. The early life of the character

From the Yellow Emperor Xuanyuan to Yu, a total of eight generations: Yu's father Kun, the fifth ancestor of Kun is called 颛顼, and the father of 颛顼 is called Changyi, Changyi is the second son of the Yellow Emperor and the ancestor. Yu's father, Kun, was sealed in the Shiniu area of Wenshan (now Beichuan County, Sichuan), and his mother was the daughter of the Xin family, named Nuzhi, also called Nu Huan. Yu migrated east with his father Kun when he was a child and came to the Central Plains. His father Kun was sealed in Chong by Emperor Yao (i.e., Zhongyue Songshan). During the reign of Emperor Yao, the flooding of the Central Plains caused floods and disasters, and the people were miserable. Emperor Yao ordered Kun to control the water, and Kun was ordered to control the flood, and the Kun used the water barrier method, that is, to set up a river embankment on the bank, but the water was flooded higher and higher, and the flood disaster could not be quelled for nine years. Then ordered Kun's son Yu to succeed in controlling the water

Flood control

Yu immediately summoned the people to come to help, together with Yihe Houji, and he inspected the river and reviewed the reasons for the failure of Kun to control the water. Yu summed up the lessons of his father's failure to control water, reformed the method of water control to lead the river to control the water, and dredged the nine rivers with the natural trend of water conservancy flowing to the lower places. Yu personally led the people to eat and sleep in the open air, soak in muddy water all day long to dredge the river, and introduce the stagnant water of the flat land into the river and then into the ocean. Yu's perseverance and pioneering spirit, after thirteen years of governance, finally achieved success and eliminated the scourge of flooding in the Central Plains. Dayu remediated the Yellow River water suffers from merit, and Shun Chan let succeed to the throne. King Xia Yu ascended to the throne of the Son of Heaven and took his own feudal country Xia as the name of the world, announcing the official establishment of the Xia Dynasty (Xia Dynasty). King Yu's son Qi was the crown prince of the Xia Dynasty.

During the Yu flood control period, Yu turned over the mountains and mountains, crossed the river, took the measuring instrument tools, from west to east, all the way to measure the height of the terrain, set a benchmark, and plan the waterway. He led the migrant workers to control the water, traveled all over the country, according to the benchmark, opened mountains and built embankments in times of depression to dredge waterways and divert floodwaters into the sea. In order to control the water, Yu tried his brains, was not afraid of hard work, and never dared to rest. Soon after he and Tu Shan's daughter Jiao got married, he left his wife and embarked on the road of water control. Later, when he passed by the door of his house, he heard the sound of his wife giving birth and his son croaking to the ground, and he didn't dare to enter the house. When he passed through his hometown for the third time, his son Qizheng was held in his mother's arms, he already knew how to call his father, waved his little hand, and greeted Yu, Yu just waved to his wife and children, indicating that he saw them, and still did not stop. Because of the meritorious treatment of the flood, people in order to express their gratitude to Yu, respectfully called him "Dayu", that is, "the great Yu". During Yao's reign, there was a great flood in the Yellow River Basin, and Yao asked Yu's father, Kun, to control the water. After Shun succeeded Yao as the leader of the tribal alliance, he personally went to the place where the water was controlled. He found that Kun was ineffective, so he killed Kun and asked Kun's son Yu to control the water. Yu changed his father's practice of using dikes to hold back the water, and instead diverted the flood water into the sea by opening canals and dredging rivers. At that time, Yu was newly married, in order to control the water, he ran around, passed by his own door three times, and did not enter, so he left an allusion of "three times through the door without entering". After thirteen years of hard work, he finally succeeded.

While controlling the floods, Dayu also actively guided people to restore and develop agricultural production, greatly develop water transportation, and rebuild their homes. According to historical records, after the flood waters receded, the plains were exposed, and he led people to build ditches in the fields, divert water for irrigation, plant crops such as millet, millet, beans, and hemp, and also let people grow rice in low-lying areas. Dayu made outstanding contributions to the development of agriculture at that time. No wonder Confucius did not hesitate to praise Yu: "Yu, I am inseparable." Filipino food and drink to filial piety to ghosts and gods, evil clothes to beauty and crown, humble palace room and try their best to ditch; Yu, I am inseparable. Confucius believed that the merits of King Yu were beyond reproach: Yu himself had a modest diet, but the sacrifices he offered were very rich, which was the most filial piety; Usually he only wears coarse clothes, but the court clothes are exquisite, which is to respect the ministers; He didn't pay attention to his palace, so the palace was very simple, but he tried his best to build ditches for the peasants to benefit the farmland, which was a love for the people. After Confucius said these facts, he once again praised "Yu, I am inseparable".

In 2070 BC, Shun officially ceded the Son of Heaven to Yu. Yu to Anyi (now Xia County, Shanxi) as the capital, the country name Xia, divided the Danzhu in the Tang, the merchants are in Yu, changed the calendar day called the summer calendar, and collected the copper of the world, cast into Jiuding, as the symbol of the common lord of the world. As a result of Yu's exploits in water control, the prestige and power of the leader of the tribal alliance was enhanced. Legend has it that when Yu was old, he once went to the east to inspect and gathered the leaders of many tribes in Huiji Mountain (in the area of present-day Shaoxing, Zhejiang). The people who went to see Yu were holding jade silk in their hands, and the ceremony was very grand. There was a tribal leader named the Fenfeng Clan who was absent, and Yu thought he had neglected his order and beheaded the Fenfeng Clan. This shows that Yu at that time had changed from the leader of the tribal alliance to a veritable king. After Yu's death, his son Qi ascended the throne, breaking the Zen concession system and creating a hereditary dynastic system in which the son succeeded his father.

The origin of Dayu

There are Xirong and Dongyi respectively. With the discovery of archaeological activities such as the Lajia site, Xijon said that it gradually gained the upper hand.

King Xia Yu is a great historical figure who has made great contributions to the historical development of the Chinese nation. His major achievements were not only in controlling the floods, developing national production, and enabling the people to live and work in peace and contentment, but more importantly, to put an end to the social organization form of the tribal alliance in China's primitive society and to create a new social and political form of "the state". King Xia Yu completed the establishment of the country, replaced the primitive society with classes, replaced the barbaric society with the society of the civilized era, and promoted the historical evolution and development of the Chinese imperial family.

2. The early life of the character

From the Yellow Emperor Xuanyuan to Yu, a total of eight generations: Yu's father Kun, the fifth ancestor of Kun is called 颛顼, and the father of 颛顼 is called Changyi, Changyi is the second son of the Yellow Emperor and the ancestor. Yu's father, Kun, was sealed in the Shiniu area of Wenshan (now Beichuan County, Sichuan), and his mother was the daughter of the Xin family, named Nuzhi, also called Nu Huan. Yu migrated east with his father Kun when he was a child and came to the Central Plains. His father Kun was sealed in Chong by Emperor Yao (i.e., Zhongyue Songshan). During the reign of Emperor Yao, the flooding of the Central Plains caused floods and disasters, and the people were miserable. Emperor Yao ordered Kun to control the water, and Kun was ordered to control the flood, and the Kun used the water barrier method, that is, to set up a river embankment on the bank, but the water was flooded higher and higher, and the flood disaster could not be quelled for nine years. Then he ordered Kun's son Yu to succeed him in controlling the water [3].

Flood control

Yu immediately summoned the people to come to help, together with Yihe Houji, and he inspected the river and reviewed the reasons for the failure of Kun to control the water. Yu summed up the lessons of his father's failure to control water, reformed the method of water control to lead the river to control the water, and dredged the nine rivers with the natural trend of water conservancy flowing to the lower places. Yu personally led the people to eat and sleep in the open air, soak in muddy water all day long to dredge the river, and introduce the stagnant water of the flat land into the river and then into the ocean. Yu's perseverance and pioneering spirit, after thirteen years of governance, finally achieved success and eliminated the scourge of flooding in the Central Plains. Dayu remediated the Yellow River water suffers from merit, and Shun Chan let succeed to the throne. King Xia Yu ascended to the throne of the Son of Heaven and took his own feudal country Xia as the name of the world, announcing the official establishment of the Xia Dynasty (Xia Dynasty). King Yu's son Qi was the crown prince of the Xia Dynasty.

During the Yu flood control period, Yu turned over the mountains and mountains, crossed the river, took the measuring instrument tools, from west to east, all the way to measure the height of the terrain, set a benchmark, and plan the waterway. He led the migrant workers to control the water, traveled all over the country, according to the benchmark, opened mountains and built embankments in times of depression to dredge waterways and divert floodwaters into the sea. In order to control the water, Yu tried his brains, was not afraid of hard work, and never dared to rest. Soon after he and Tu Shan's daughter Jiao got married, he left his wife and embarked on the road of water control. Later, when he passed by the door of his house, he heard the sound of his wife giving birth and his son croaking to the ground, and he didn't dare to enter the house. When he passed through his hometown for the third time, his son Qizheng was held in his mother's arms, he already knew how to call his father, waved his little hand, and greeted Yu, Yu just waved to his wife and children, indicating that he saw them, and still did not stop. Because of the meritorious treatment of the flood, people in order to express their gratitude to Yu, respectfully called him "Dayu", that is, "the great Yu". During Yao's reign, there was a great flood in the Yellow River Basin, and Yao asked Yu's father, Kun, to control the water. After Shun succeeded Yao as the leader of the tribal alliance, he personally went to the place where the water was controlled. He found that Kun was ineffective, so he killed Kun and asked Kun's son Yu to control the water. Yu changed his father's practice of using dikes to hold back the water, and instead diverted the flood water into the sea by opening canals and dredging rivers. At that time, Yu was newly married, in order to control the water, he ran around, passed by his own door three times, and did not enter, so he left an allusion of "three times through the door without entering". After thirteen years of hard work, he finally succeeded.

While controlling the floods, Dayu also actively guided people to restore and develop agricultural production, greatly develop water transportation, and rebuild their homes. According to historical records, after the flood waters receded, the plains were exposed, and he led people to build ditches in the fields, divert water for irrigation, plant crops such as millet, millet, beans, and hemp, and also let people grow rice in low-lying areas. Dayu made outstanding contributions to the development of agriculture at that time. No wonder Confucius did not hesitate to praise Yu: "Yu, I am inseparable." Filipino food and drink to filial piety to ghosts and gods, evil clothes to beauty and crown, humble palace room and try their best to ditch; Yu, I am inseparable. Confucius believed that the merits of King Yu were beyond reproach: Yu himself had a modest diet, but the sacrifices he offered were very rich, which was the most filial piety; Usually he only wears coarse clothes, but the court clothes are exquisite, which is to respect the ministers; He didn't pay attention to his palace, so the palace was very simple, but he tried his best to build ditches for the peasants to benefit the farmland, which was a love for the people. After Confucius said these facts, he once again praised "Yu, I am inseparable".

In 2070 BC, Shun officially ceded the Son of Heaven to Yu. Yu to Anyi (now Xia County, Shanxi) as the capital, the country name Xia, divided the Danzhu in the Tang, the merchants are in Yu, changed the calendar day called the summer calendar, and collected the copper of the world, cast into Jiuding, as the symbol of the common lord of the world. As a result of Yu's exploits in water control, the prestige and power of the leader of the tribal alliance was enhanced. Legend has it that when Yu was old, he once went to the east to inspect and gathered the leaders of many tribes in Huiji Mountain (in the area of present-day Shaoxing, Zhejiang). The people who went to see Yu were holding jade silk in their hands, and the ceremony was very grand. There was a tribal leader named the Fenfeng Clan who was absent, and Yu thought he had neglected his order and beheaded the Fenfeng Clan. This shows that Yu at that time had changed from the leader of the tribal alliance to a veritable king. After Yu's death, his son Qi ascended the throne, breaking the Zen concession system and creating a hereditary dynastic system in which the son succeeded his father.

King Xia Yu is a great historical figure who has made great contributions to the historical development of the Chinese nation. His major achievements were not only in controlling the floods, developing national production, and enabling the people to live and work in peace and contentment, but more importantly, to put an end to the social organization form of the tribal alliance in China's primitive society and to create a new social and political form of "the state". King Xia Yu completed the establishment of the country, replaced the primitive society with classes, replaced the barbaric society with the society of the civilized era, and promoted the historical evolution and development of the Chinese imperial family.

2. The early life of the character

From the Yellow Emperor Xuanyuan to Yu, a total of eight generations: Yu's father Kun, the fifth ancestor of Kun is called 颛顼, and the father of 颛顼 is called Changyi, Changyi is the second son of the Yellow Emperor and the ancestor. Yu's father, Kun, was sealed in the Shiniu area of Wenshan (now Beichuan County, Sichuan), and his mother was the daughter of the Xin family, named Nuzhi, also called Nu Huan. Yu migrated east with his father Kun when he was a child and came to the Central Plains. His father Kun was sealed in Chong by Emperor Yao (i.e., Zhongyue Songshan). During the reign of Emperor Yao, the flooding of the Central Plains caused floods and disasters, and the people were miserable. Emperor Yao ordered Kun to control the water, and Kun was ordered to control the flood, and the Kun used the water barrier method, that is, to set up a river embankment on the bank, but the water was flooded higher and higher, and the flood disaster could not be quelled for nine years. Then he ordered Kun's son Yu to succeed him in controlling the water [3].

Flood control

Yu immediately summoned the people to come to help, together with Yihe Houji, and he inspected the river and reviewed the reasons for the failure of Kun to control the water. Yu summed up the lessons of his father's failure to control water, reformed the method of water control to lead the river to control the water, and dredged the nine rivers with the natural trend of water conservancy flowing to the lower places. Yu personally led the people to eat and sleep in the open air, soak in muddy water all day long to dredge the river, and introduce the stagnant water of the flat land into the river and then into the ocean. Yu's perseverance and pioneering spirit, after thirteen years of governance, finally achieved success and eliminated the scourge of flooding in the Central Plains. Dayu remediated the Yellow River water suffers from merit, and Shun Chan let succeed to the throne. King Xia Yu ascended to the throne of the Son of Heaven and took his own feudal country Xia as the name of the world, announcing the official establishment of the Xia Dynasty (Xia Dynasty). King Yu's son Qi was the crown prince of the Xia Dynasty.

During the Yu flood control period, Yu turned over the mountains and mountains, crossed the river, took the measuring instrument tools, from west to east, all the way to measure the height of the terrain, set a benchmark, and plan the waterway. He led the migrant workers to control the water, traveled all over the country, according to the benchmark, opened mountains and built embankments in times of depression to dredge waterways and divert floodwaters into the sea. In order to control the water, Yu tried his brains, was not afraid of hard work, and never dared to rest. Soon after he and Tu Shan's daughter Jiao got married, he left his wife and embarked on the road of water control. Later, when he passed by the door of his house, he heard the sound of his wife giving birth and his son croaking to the ground, and he didn't dare to enter the house. When he passed through his hometown for the third time, his son Qizheng was held in his mother's arms, he already knew how to call his father, waved his little hand, and greeted Yu, Yu just waved to his wife and children, indicating that he saw them, and still did not stop. Because of the meritorious treatment of the flood, people in order to express their gratitude to Yu, respectfully called him "Dayu", that is, "the great Yu".

In the process of controlling the water, Yu traveled all over the world and knew the terrain, customs, and products of various places. Yu re-planned the world into nine states, and formulated the tribute varieties of each state. Emperor Xia Yu also stipulated: The area outside the Emperor of Heaven is called Dianfu, the outer 500 li is called Houfu, the outer 500 li is called Suifu, the outer 500 li is called Yaofu, and the outermost 500 li is called Huangfu. Dian, Hou, and Sui are three servants, and they accept different items or bear different labor services. They are required to serve, not to be serviced, but only to be disciplined and obey the legal decrees. Deserted clothing is managed according to its customs, and Chinese and Korean politics and religion are not enforced.

Received Zen enthronement

When Emperor Shun reigned for thirty-three years, he officially ceded the position of the Son of Heaven to Yu. Seventeen years later, Shun died during the southern tour. At the end of the three-year funeral, Yu took refuge in a small Yiyang city in the summer land and gave up the imperial throne to Shun's son Shang Jun. But all the princes of the world left Shang Jun to meet King Yu. With the support of the princes, the fifty-three-year-old King Yu officially assumed the throne, with Anyi (now Xia County, Shanxi) as the capital, and the country was called Xia. Divide Danzhu in Tang, and divide the merchants in Yu. The calendar day was changed to be called the summer calendar, and the month of Jianyin was the first month. He also collected the copper of the world and cast it into Jiuding, as a symbol of the co-lord of the world[4]. "Shuo Yuan" records that Dayu "humble small palace room, thin diet, soil steps of the third class, clothes and fine cloth." In the fifteenth year of Yu's reign, his son Qi succeeded the Xia Dynasty and died at the age of sixty-eight. As a result, the Zen concession system for the throne in Chinese history was abolished, and from then on, the family hereditary system began. This is also the beginning of the Xia Dynasty in our country. [5]

In the process of controlling the water, Yu traveled all over the world and knew the terrain, customs, and products of various places. Yu re-planned the world into nine states, and formulated the tribute varieties of each state. Emperor Xia Yu also stipulated: The area outside the Emperor of Heaven is called Dianfu, the outer 500 li is called Houfu, the outer 500 li is called Suifu, the outer 500 li is called Yaofu, and the outermost 500 li is called Huangfu. Dian, Hou, and Sui are three servants, and they accept different items or bear different labor services. They are required to serve, not to be serviced, but only to be disciplined and obey the legal decrees. Deserted clothing is managed according to its customs, and Chinese and Korean politics and religion are not enforced.

Received Zen enthronement

When Emperor Shun reigned for thirty-three years, he officially ceded the position of the Son of Heaven to Yu. Seventeen years later, Shun died during the southern tour. At the end of the three-year funeral, Yu took refuge in a small Yiyang city in the summer land and gave up the imperial throne to Shun's son Shang Jun. But all the princes of the world left Shang Jun to meet King Yu. With the support of the princes, the fifty-three-year-old King Yu officially assumed the throne, with Anyi (now Xia County, Shanxi) as the capital, and the country was called Xia. Divide Danzhu in Tang, and divide the merchants in Yu. The calendar day was changed to be called the summer calendar, and the month of Jianyin was the first month. He also collected the copper of the world and cast it into Jiuding, as a symbol of the co-lord of the world[4]. "Shuo Yuan" records that Dayu "humble small palace room, thin diet, soil steps of the third class, clothes and fine cloth." In the fifteenth year of Yu's reign, his son Qi succeeded the Xia Dynasty and died at the age of sixty-eight. As a result, the Zen concession system for the throne in Chinese history was abolished, and from then on, the family hereditary system began. This is also the beginning of the Xia Dynasty in our country. [5]

In the process of controlling the water, Yu traveled all over the world and knew the terrain, customs, and products of various places. Yu re-planned the world into nine states, and formulated the tribute varieties of each state. Emperor Xia Yu also stipulated: The area outside the Emperor of Heaven is called Dianfu, the outer 500 li is called Houfu, the outer 500 li is called Suifu, the outer 500 li is called Yaofu, and the outermost 500 li is called Huangfu. Dian, Hou, and Sui are three servants, and they accept different items or bear different labor services. They are required to serve, not to be serviced, but only to be disciplined and obey the legal decrees. Deserted clothing is managed according to its customs, and Chinese and Korean politics and religion are not enforced.

Received Zen enthronement

When Emperor Shun reigned for thirty-three years, he officially ceded the position of the Son of Heaven to Yu. Seventeen years later, Shun died during the southern tour. At the end of the three-year funeral, Yu took refuge in a small Yiyang city in the summer land and gave up the imperial throne to Shun's son Shang Jun. But all the princes of the world left Shang Jun to meet King Yu. With the support of the princes, the fifty-three-year-old King Yu officially assumed the throne, with Anyi (now Xia County, Shanxi) as the capital, and the country was called Xia. Divide Danzhu in Tang, and divide the merchants in Yu. The calendar day was changed to be called the summer calendar, and the month of Jianyin was the first month. He also collected the copper of the world and cast it into Jiuding, as a symbol of the co-lord of the world[4]. "Shuo Yuan" records that Dayu "humble small palace room, thin diet, soil steps of the third class, clothes and fine cloth." In the fifteenth year of Yu's reign, his son Qi succeeded the Xia Dynasty and died at the age of sixty-eight. As a result, the Zen concession system for the throne in Chinese history was abolished, and from then on, the family hereditary system began. This is also the beginning of the Xia Dynasty in our country. [。

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