vs 108 Whose fault is it to be red-faced?
"Zhulin": Red face! Beauty! Whose fault is it
According to the records of "Zuo Biography", during the Spring and Autumn Period, Chen Linggong, Doctor Kong Ning, and Yixing's father of Chen State, all three of them were chaotic with Xia Ji, the wife of Uncle Xia Yu, and often went to Xia's house to mess around. They actually wore Xia Ji's underwear close to their bodies, and they played with each other in the court. The minister said: The king and the ministers and doctors are not good for their reputation for preaching chaos, and besides, how can this convince the people? Collect that sweatshirt, sir! Chen Linggong said on the surface that he knew that he had changed, but he turned around and told Kong Ning and Yixing's father two people. These two people begged Chen Linggong to kill Chu Ye, but Chen Linggong did not stop it, and in this way, Chu Ye was killed because of his advice.
In the second year, Chen Linggong and the three of them went to the fiefdom of Xia Yu's uncle Xia Zhengshu to drink and have fun, and Chen Linggong actually mocked Yixing's father in front of Xia Zhengshu, saying that Xia Ji's son looked like Yixing's father. Not to be outdone, the father of the ceremony sneered: "It's still like you, the king!" This provoked Xia Zhengshu to be embarrassed and angry, and finally set up an ambush and shot Chen Linggong to death, causing a notorious civil strife.
Xia Ji is the daughter of Zheng Mugong, the monarch of Zheng Guoguo, and Yao Zi, the young concubine, she was born with apricot eyes and peach cheeks, and she was recognized as one of the four beauties in the Spring and Autumn Period. Xia Ji Demon was chaotic and messed with many princes and doctors, triggering a series of historical events. When Xia Ji was not married, she messed with her cousin Gongziman, and in less than three years, Gongzi Manman died. Later, Xia Ji married Uncle Xia Yuyuan, a doctor of Chen Guo, and Xia Ji's name came from this.
Less than nine months after Xia Ji married Uncle Xia Yu, she gave birth to a son, who was named Xia Zhengshu. Although Uncle Xia Yu was a little suspicious, he was still obsessed with Xia Ji's beauty and did not investigate deeply. When Xia Zhengshu was twelve years old, Uncle Xia Yu, who was in the prime of life, died of illness. Since then, Xia Ji has become a widow, staying alone in an empty house and living in seclusion in Zhuyi. According to historical records, she became a queen three times, married someone else seven times and became a lady, and a total of nine men died because of her.
In the face of such a chaotic life of Chen Linggong and his ministers, the common people ruthlessly exposed and satirized.
Chen Linggong and his ministers Kong Ning and Yi Xing's father had probably just traveled, and the chariots and horses were happily galloping towards the forest where Xia Ji lived, and the people on the side of the road already knew the secrets of Chen Linggong's monarch and ministers, but they pretended not to know and asked loudly: What are they doing in Zhulin? Some other people immediately understood, but they responded mysteriously: Of course, it's to find Xia Nan! The person who asked seemed to pretend not to understand the mystery, and forced another question, and the person who answered was very resolute, but he seemed to mind very much, and replied: Just go to Xia Nan!
The people knew about the ugly things that Chen Linggong and his ministers had done, but they deliberately pretended not to know and asked one after another, and they seemed to ask too carefully. knew that they were going to find Xia Ji, but they had to hide that they were looking for her son Xia Nan, which was too much to cover. The questioner seemed to be really ignorant, showing a kind of cunning that seemed to be believing; The person who responded to it was extremely sure, and the appearance of being a thief was fully revealed. Such irony is more refreshing than righteous indignant spittling; Such a sharp edge directly penetrates the souls of these well-dressed beasts.
The galloping carriages and horses finally got rid of the boring questions and answers of this group of passers-by, and the Zhuyi that was in sight in the distance arrived, and Chen Linggong and his ministers could finally breathe a sigh of relief. Chen Linggong parked his four big horses in the forest, and no longer had to disguise himself like he had on the road just now, and when he thought that he would be accompanied by the beautiful Xia Ji immediately, his eyebrows immediately danced. The three of them understood and joked with a smile: Now that I am in the suburbs of Zhuyi, I am just in time for breakfast!
What a bunch of shameless people:
Why go to the outskirts of Zhuyi? Just to look for Xia Nan. Not to the outskirts of Zhuyi? I just want to look for Xia Nan.
Drove a big car to catch up the four horses and parked in the field of Zhuyi. Drove a light car to catch up the four horses, and arrived in Zhuyi for breakfast and rest.
"Zepi": A woman's unrequited love and longing
By the water, a woman is thinking deeply about a man. Whenever she saw the cattails, orchids, and lotus flowers by the pond, she would think of the man she had been in love with for a long time, and she could not help but be upset and sad, and even at night, she could not even sleep.
In the Spring and Autumn Period and the Warring States Period, women still had a lot of freedom in love. At that time, the concept of ethics in the form of feudal rituals had not yet become the ruling ideology of social ethics, especially in the folk, men liked women, women liked men, and their feelings were sincere and moving. Women are in love with men, and they are even more straightforward and honest, fresh and natural.
The vigorous plants and sparkling water of the pond call for the vigorous development of life. When a woman sees things and loves them, she naturally thinks of the man she is in love with, and the woman at this time seems to have fallen in love with the man intensely. In her heart, the man was tall and fit, with a solemn and majestic demeanor. Love is a sensual act, and these elusive shapes and personalities have slowly become the reason for a woman's deep love. Perhaps, the man in her thoughts is completely consistent with the lover in the woman's mind, so the woman praises the man sincerely and calmly. However, at the moment, the woman does not seem to have the permission of the man's love, and it is not known whether the man will reciprocate with love. So, she couldn't sleep, she was restless, she was crying and sad, and she wanted to wait.
This is true love, this is love from the heart:
On the bank of that pond, there are both cattails and lotuses. There was a young man who was fit and couldn't help me. I can't sleep, I can't help it, I'm excited and crying.
On the bank of that pond, there are both grass and orchids. There was a young man with a strong beard. I can't sleep, I can't help it, I'm always depressed in my heart.
On the bank of the pond, there are both cattails and lotuses. There was a sturdy young man, tall and majestic. I can't sleep, I can't help it, and it's hard to sleep on the pillow.
鬈 (quán)
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National style, cypress style
After King Wu of Zhou destroyed the Shang Dynasty, he sealed the grandson of the god of fire Wu Hui, the fourth son of Lu Zhong, in the land of 郐 (kuài), which can also be written as juni, probably today's Xinmi in Henan, and later established the juniper state. In the Spring and Autumn Period, in 769 BC, the state of Yi was destroyed by Zheng Wugong. After the state of 郐 was annexed by the state of Zheng, some of the descendants of the monarch of the state of Yi used the original national name 郐 as their surname, and 郐 pronounced guì when used as a surname.
In the early years of the Western Zhou Dynasty, the State of Yi accepted the re-partition and became one of the few great powers in the East. But in the Western Zhou Dynasty, the monarch of the state of Yi became very greedy for money and profit, arrogant**, and became a faint monarch who only knew how to eat, drink, and dress up, exploit the people, and do nothing. At this moment, Zheng Huangong, who was an important minister of the Zhou royal family, came up with the idea of Yi Guo.