vs 563 The bell rattles and dances the Ten Thousand Dances
(24) Twenty-four years of Zhuang Gong
In the spring of the twenty-fourth year, he carved on the rafters of the Huangong Temple, which was not in accordance with the etiquette of painting red paint on the temple pillars last year. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć info Yusun dissuaded: The subordinates heard that thrift is the great virtue of good deeds; Extravagance is the greatest evil of evil; The first king had great virtue, but the king put it in the great evil, I'm afraid it can't be, right?
In the autumn, Mourning Jiang came to the country of Lu, and the Duke of Zhuang asked the wife of the doctor with the same surname to meet, and used the jade silk as a meeting gift when they met, which was not in line with the etiquette. Yusun said: The gifts for men to meet are jade silks for the big ones and the birds for the small ones, and they use things to indicate their rank. The gifts for women to meet are no more than hazelnuts, chestnuts, dates, and dried meat, to show their sincerity. Now men and women use the same greeting ceremony, and there is no difference. The difference between men and women is the great law of the country, and it is messed up because of Mrs., I'm afraid it can't be!
Shi Bao of the Jin Kingdom plotted with his sons and let them kill the two sons of the You family. Shi Ping told Jin Xiangong and said: Okay, no more than two years, the king doesn't have to worry.
(25) Twenty-five years of Zhuang Gong
In the spring of the twenty-fifth year, Chen Guo's maternal uncle came to Lu Guo to ask, which was the beginning of friendship with Chen Guo. "Spring and Autumn" praises this event, so the name of the female uncle is not recorded. On the first day of the sixth month of summer months, a solar eclipse occurred. Drumming and sacrificing sacrifices to the temple of the land are not customary. Only on the first day of the fourth month of the summer calendar, the yin qi did not attack, and if the eclipse sounded, the jade silk was used to worship the god of the land, and the drum was beaten above the court.
In autumn, there is a lot of water, drumming, and sacrificing to the god of the land temple and the city gate, which is also not in line with the usual rituals. In all natural disasters, jade silk can only be used during sacrifice without sacrifice. It's not a solar eclipse, it's a lunar eclipse, it's not a drum. The Shi Bao of the Jin Kingdom asked the sons to kill the You family, so they built a city in the gathering place and let the sons live. In winter, Jin Xiangong surrounded Jucheng and killed all the sons.
(26) The twenty-sixth year of Zhuang Gong
In the spring of the twenty-sixth year, the Jin State of Shi Bao became a great priest. In summer, Shiban heightened and enlarged the city wall of Jiangdu, and also increased the palace wall. In the autumn, the people of the Kingdom of Yu invaded the Kingdom of Jin. In winter, the people of the Kingdom of Qiu invaded the Kingdom of Jin again.
(27) The twenty-seventh year of Zhuang Gong
In the spring of the twenty-seventh year, Lu Zhuanggong and Qi Boji met in Taodi, which had nothing to do with national affairs. The Son of Heaven does not go out to inspect for the sake of preaching virtue and righteousness, the princes cannot travel for the sake of the people, and the secretary cannot cross the border without the order of the king. In the summer, Duke Lu Zhuang formed an alliance with Duke Huan of Qi, Duke Huan of Song, Duke Xuan of Chen, and Duke Wen of Zheng in the secluded land, as both Chen and Zheng Guo were subservient. In the autumn, Gongziyou went to Chen Guo to bury Yuan Zhong, which was not in line with etiquette. Yuan Zhong is just Ji You's personal old friend. In winter, Qi Boji came, this is to go back to her mother's home. All the daughters of the princes are called to come when they return to their parents' homes, and they are called to return when they are abandoned by their husbands' families, and the wives of their kings who return to their mother's homes are called Ruso, and those who are abandoned are called to return to so-and-so.
Jin Xiangong prepared to pay tribute to the kingdom of Yu. Shi Bao said: No; He is proud that if he suddenly wins a war with our country, he will surely abandon his people. He loses the crowd and then we go on the offensive again, even if we have to resist, who will follow him? Courtesy, pleasure, kindness, and love are what should be possessed in advance in battle. The people are humble, harmonious, loving their relatives, and grieving for the funeral. The current country of Yu does not have these things, and the people will be discouraged by many foreign wars. King Hui of Zhou sent Zhao Bo Liao to give him the name Duke of Qi Huan, and asked him to pay tribute to Wei Guo, because Wei Guo had supported Zi Sui as the son of Zhou Tianzi.
(28) The twenty-eighth year of Zhuang Gong
In the spring of the twenty-eighth year, Duke Huan of Qi crusaded against Weiguo, fought, defeated the Wei army, blamed Weiguo in the name of Zhou Tianzi, and returned to China with goods and goods. Jin Xiangong married a wife from Jia Guo and did not give birth to a son. He had an affair with Qi Jiang and gave birth to Mrs. Qin Mu and Prince Shensheng. married two more women in Rong, Da Rong Fox Ji gave birth to Chong Er, and Xiao Rong Zi gave birth to Yiwu. The Jin State attacked Lirong, and Lirong Nan dedicated Liji to Jin Xiangong, and after returning to China, he gave birth to Xi Qi, and her sister gave birth to Zhuozi.
Li Ji was favored and wanted to make her son the crown prince, bribing the male favorites Liang Wu and Dongguan Huan Wu, so that they could say to Jin Xiangong: Quwo is the king's clan, Pudi and Erqu are the king's frontiers, and there can be no strong magistrates. If Zongyi lacks a strong supervisor, the people will not be afraid; If there is no strong supervisor in the frontier, it will seduce Rong Di to invade. If Rong Di has the idea of encroachment, the people will despise the decree, which is a scourge for the country. If the crown prince is in charge of Quwo, and Chong'er and Yiwu are in charge of Pudi and Erqu, it can make the people fearful and Rong Di afraid, and the merits of the king can be commended. Let these two people say to Jin Xiangong together: If the land of the Di people in the vast desert belongs to the Jin State, they can open up territory there.
Isn't it appropriate for the Jin State to open up its territory? Jin Hou was very happy. In the summer, let the prince live in Quwo, Chong'er in Pudi, and Yiwu in Qudi. The other sons also lived on the border, except for Li Ji and his sister's son in Jiangcheng. The two Wuliang Wu and Dongguan Huan Wu finally framed the sons with Li Ji and set up Xi Qi as the crown prince, and the Jin people called them two embarrassed collusions named Wu.
Yin Ziyuan, the commander of the State of Chu, wanted to tempt Mrs. Wen, so he built a house next to her palace and danced ten thousand dances in it. When the lady heard this, she cried and said: The ancestor asked people to dance this dance, which was used to practice war preparation. Isn't it strange that Yin is now used not for the enemy, but for the side of a widow? The waiter told Ziyuan. Ziyuan said: Women don't forget to attack the enemy, but I forget.