Most people believe that the three underground floors of the Slayer Alliance's headquarters are the deepest layers, but only high-ranking cadres will know that below the three underground floors, there is also the legendary ice cellar, the ice cellar is a very mysterious and forbidden place, even people like Yprais and Baron have not seen what is inside.

In fact, since ancient times, the ice cellar has been a resting place for some "people", and once they leave the ice cellar, it will cause a catastrophe. The earliest record of Xingtian was found in the "Classic of Mountains and Seas: Overseas Western Classics", and it is said that Xingtian was a close minister of Emperor Yan, and since Emperor Yan was defeated by the Yellow Emperor in Hanquan, Xingtian has been accompanied by him and lived in the south. But Xingtian was not willing to fail, after the death of Emperor Yan, the Yellow Emperor ascended to become the Emperor of Heaven, Xingtian settled down the people, so that one day alone with a sharp axe and shield, directly killed the palace gate of the Central Emperor, the Yellow Emperor personally put on the battle, tried his best to win, beheaded it, buried in Changyang Mountain. But Xingtian still refused to give in, and was resurrected with a mutilated body, because he had no head, he used his milk as his eyes, his umbilicus as his mouth, his left hand held a shield, and his right hand held an axe, and he fought endlessly.

In later generations, Xingtian has become a symbol of brave fighters. In ancient records, Xingtian is used as a symbolic totem of the tribe, inspiring the clansmen to move forward bravely, and in all dynasties and generations, Xingtian is compared to the god of war, appearing on the banners of both sides. In modern society, when talking about Xingtian, people use it to refer to the kind of tragic heroes who do not succumb to fate, are full of courage, and fight endlessly.

What a spectacle it is! Xingtian, who lost his head,* looked at his upper body, as if his breasts were eyes, his navel as his mouth, and his body as his head. The "eyes" of the two breasts seemed to be spewing angry flames, the round umbilicus seemed to be cursing with hatred, the head of the body was as solid and steady as a mountain, and the axe and shield in both hands were wielding so powerfully. Seeing that the headless Xingtian was still wielding the shield axe angrily, the Yellow Emperor trembled in his heart and couldn't help but be afraid. He didn't dare to poison the world again, and quietly slipped back to heaven. The severed Xingtian is still near Changyang Mountain, wielding the weapon in his hand. Thousands of years later, Tao Yuanming, a great poet of the Jin Dynasty, wrote a poem in "Reading the Classic of Mountains and Seas" and said: "Jingwei Weimu will fill the sea." Xingtian Dance is dry, and fierce ambition is always there. There is no class of the same thing, and there is no regret when it is gone. Set in the heart of the past, a good day can be waited! He praised Xingtian's spirit of fighting despite his defeat. The "dry" in the poem is the shield, and the "qi" is the meaning of the axe. Xingtian symbolizes a spirit: never compromise!

Xingtian animation image (3) Tian is the most rebellious character in ancient Chinese mythology, Xingtian is a close minister of Emperor Yan, since Emperor Yan was defeated in Hanquan, Xingtian has been accompanied by the left and right, living in the south. But Xingtian was unwilling to fail, and he held a sharp axe and shield in his hand, and went straight to the palace gate of the Central Heavenly Emperor. The Yellow Emperor personally went out to fight, and the two sides killed in the dark. Xingtian was finally defeated and was beheaded by the Yellow Emperor. The Yellow Emperor buried his head in Changyang Mountain. Although Xingtian had a severed head, he still did not lose his will. Xingtian, who had no head, suddenly stood up again, took the two * on his chest as a pair of eyes, the navel as his mouth, held a shield in his left hand and an axe in his right hand, and slashed at the sky, fighting non-stop. Fight with the Yellow Emperor again. Tao Yuanming, a poet of the Eastern Jin Dynasty, was also deeply moved, and wrote the poem "Reading the Classic of Mountains and Seas": "Jingwei Weimu will fill the sea." Xingtian Dance is a dry relative, and Mengzhi is always there. There is no concern about the same thing, and there is no regret when it is gone. Set in the heart of the past, a good morning can be waited!" The battle between Xingtian and the Yellow Emperor was a continuation of the battle between Yan and Huang. Although the Xingtian tribe failed, Xingtian's indomitable and tenacious fighting spirit of never admitting defeat was deeply imprinted in the hearts of the people of later generations and was often praised by future generations. Xingtian symbolizes a spirit of uncompromise! Because the Yellow Emperor is the Holy Emperor in ancient Chinese legends, and the Yan Emperor, as a branch of an important tribe in ancient times, has also been deified and rightalized in myths and legends. It has always been difficult to determine the "historical" or emotional positioning of Xingtian. Many documents call him a fierce god, and his defiance is completely erased, and the only thing that can be admired by ancient values is his "perseverance". Xingtian, as a "special character" in ancient mythology, his unique personality is determined by the consciousness of imperial power in feudal society. Xingtian's bravery, loyalty, martial arts, etc. are the idealized portrayal of the military generals under the throne of the ancient emperor. The spirit of Xingtian, derived from the feudal spirit of protector, has come to the present after thousands of years of cultural history, and the modern meaning he represents is more romantic and tragic of heroism. It can be said that the spirit of Xingtian and chivalry have similarities, and in today's coexistence of traditional culture and foreign culture, it is easier for Chinese young people to understand and respect, and it is easier to walk on the "altar" of world culture.

Xingtian is a close minister of Emperor Yan, since Emperor Yan was defeated in Hanquan, Xingtian has been accompanied by the left and right, living in the south. Chi You raised troops to take revenge and was flattened by the Yellow Emperor, and ended up in a different place, Xingtian couldn't swallow this breath, he held a sharp axe in his hand, and killed the palace gate of the Central Heavenly Emperor. The Yellow Emperor is not easy to mess with, he personally put on a coat to fight, and the two sides killed in the dark. Xingtian was finally defeated and was beheaded by the Yellow Emperor. The Yellow Emperor buried his head in Changyang Mountain. Xingtian, who had no head, suddenly stood up, regarded the two * on his chest as a pair of eyes, the navel as his mouth, held a shield in his left hand, and an axe in his right hand, slashing at the sky, and the battle continued. This is exactly what it is: Xingtian Dance is a relative, and the fierce will is always there.

Characters from ancient Chinese myths and legends. It is also known as Xingtian. According to the record of "The Classic of Mountains and Seas: Overseas Western Classics": "Xingtian and the Emperor of Heaven fought for God, the emperor cut off his head, and buried the mountain of Changyang." It is a punishment day with milk as the eye, the umbilicus as the mouth, and the and Qi dance. Therefore, Xingtian is often praised as an unyielding hero by later generations. The Eastern Jin Dynasty poet Tao Yuanming's poem "Reading the Classic of Mountains and Seas": "The dance of the heavens is dry, and the fierce ambition is always there." That is, to sing about this, to use ambition.

Xingtian was originally a nameless giant, who was cut off by the Yellow Emperor because of his fight with the Yellow Emperor for the throne, which is called Xingtian. The meaning of the name "Xingtian" is: the heavenly, upside down; The torturer, the killing. Heaven is the Emperor of Heaven, and "Punishment of Heaven" means that he swears to kill the Emperor of Heaven for revenge. (Another theory holds that punishment means cutting and mowing; Heaven is the head, that is, the meaning of the head)

When Emperor Yan was still the Emperor of Heaven who ruled the entire universe, Xingtian was a minister under Emperor Yan. He loved songs in his life, and once composed the music "Fu Li" for Emperor Yan and the poem "Harvest", the general name of which is "Bu Mou", in order to praise the happy life of the people at that time.

Later, Emperor Yan was overthrown by the Yellow Emperor and relegated to the south to become an Emperor of Heaven. Although he swallowed his anger and did not fight against the Yellow Emperor, his son and his subordinates were not convinced. When Chi You raised troops to resist the Yellow Emperor, Xingtian wanted to participate in this war, but it didn't happen because of Emperor Yan's resolute obstruction. Chi You and the Yellow Emperor lost the battle, Chi You was killed, Xing Tian could no longer hold back his angry heart, so he secretly left the Southern Heavenly Court and went straight to the Central Heavenly Court to compete with the Yellow Emperor.

Xingtian held a rectangular shield in his left hand and a shining axe in his right hand, and passed all the way, cutting open the gates of heaven and killing directly in front of the palace of the Yellow Emperor. The Yellow Emperor was leading the ministers to watch the fairies singing and dancing in the palace, and suddenly saw Xingtian wielding a shield and axe to kill the generals, and immediately became furious, picked up the sword and fought with Xingtian. The two stabbed and slashed with axes, killing from inside the palace to outside the palace, from heaven to mortal, and directly to Changyang Mountain.

Changyang Mountain is the place where Emperor Yan was born, and not far to the north is Xuanyuan Kingdom, the birthplace of the Yellow Emperor. The people of Xuanyuan Kingdom all had snake faces and bodies, and their tails were wrapped around the top of their heads. Both enemies have arrived in their homeland, so the battle is particularly fierce. Xing Tian thought, the world originally belonged to Emperor Yan, but now that it has been stolen by you, I must take it back. The Yellow Emperor thought, now that the whole world is safe and happy, and my descendants of Xuanyuan are prosperous, how can I allow others to get involved. So everyone used all their strength, hoping to kill the other at once.

In the end, the Yellow Emperor is a veteran of the battlefield, and there is the art of war taught by the Nine Heavens Xuannu, so he has more eyes than Xingtian, looking at (qu) a flaw, a sword to Xingtian's neck and slashing, only to hear the "click", Xingtian's huge head like a hill, rolled down from the neck, and landed at the foot of Changyang Mountain.

As soon as Xing Tian touched the head on his neck, he immediately panicked, hurriedly moved the axe to the left hand holding the shield, stretched out his right hand and scratched it on the ground. He wanted to find his unyielding head and put it on his neck to fight the Yellow Emperor again. He touched and touched, and the valleys and valleys around him were all touched by him, and the towering trees and protruding rocks were all broken and collapsed under the touch of his right hand, and the head was still not found. He only looked into the distance, but he didn't realize that the head was at the foot of the mountain not far from him.

The Yellow Emperor was afraid that Xing Tian would really touch his head, and he would return to his original body and go against him, so he hurriedly raised the sword in his hand and slashed hard at Changyang Mountain, with the loud sound of "boom" and "bang", Changyang Mountain was split in half, and the huge skull of Xingtian fell into the mountain, and the two mountains merged into one, burying Xingtian's head deeply.

Hearing this strange sound and feeling the strange changes around him, Xingtian stopped groping for his head. He knew that the vicious Yellow Emperor had buried his head, and that he would be in a different place forever. He stood there like a dark mountain. Imagine the triumphant appearance of the Yellow Emperor, imagining that his wish has not been achieved. He was furious. He was unwilling to be defeated by the Yellow Emperor like this. Suddenly, with a shield in one hand and a large axe in the other, he slashed and danced towards the sky, continuing to fight to the death against the invisible enemy in front of him.

What a spectacle it is! Xingtian, who lost his head,* looked at his upper body, as if his breasts were eyes, his navel as his mouth, and his body as his head. The "eyes" of the two breasts seemed to be spewing angry flames, the round umbilicus seemed to be cursing with hatred, the head of the body was as solid and steady as a mountain, and the axe and shield in both hands were wielding so powerfully.

Seeing that the headless Xingtian was still wielding the shield axe angrily, the Yellow Emperor trembled in his heart and couldn't help but be afraid. He didn't dare to poison the world again, and quietly slipped back to heaven.

The severed Xingtian is still near Changyang Mountain, wielding the weapon in his hand.

Thousands of years later, Tao Yuanming, a great poet of the Jin Dynasty, wrote a poem in "Reading the Classic of Mountains and Seas" and said: "Jingwei Weimu will fill the sea." Xingtian Dance is dry, and fierce ambition is always there. There is no class of the same thing, and there is no regret when it is gone. Set in the heart of the past, a good day can be waited! He praised Xingtian's spirit of fighting despite his defeat. The "dry" in the poem is the shield, and the "qi" is the meaning of the axe. Xingtian symbolizes a spirit: never compromise!

Characters from ancient Chinese myths and legends. It is also known as Xingtian. According to the record of "The Classic of Mountains and Seas: Overseas Western Classics": "Xingtian and the Emperor of Heaven fought for God, the emperor cut off his head, and buried the mountain of Changyang." It is a punishment day with milk as the eye, the umbilicus as the mouth, and the and Qi dance. Therefore, Xingtian is often praised as an unyielding hero by later generations. The Eastern Jin Dynasty poet Tao Yuanming's poem "Reading the Classic of Mountains and Seas": "The dance of the heavens is dry, and the fierce ambition is always there." That is, to sing about this, to use ambition.

Myths and legends - Xingtian Dance is a nameless giant, he was cut off by the Yellow Emperor in the battle with the Yellow Emperor, this is called Xingtian. The meaning of the name "Xingtian" is: the heavenly, upside down; The torturer, the killing. Heaven is the Emperor of Heaven, and "Punishment of Heaven" means that he swears to kill the Emperor of Heaven for revenge. (Another theory holds that punishment means cutting and mowing; When Emperor Yan was still the Emperor of Heaven who ruled all the falls, Xingtian was a minister under Emperor Yan. He loved songs in his life, and once composed the music "Fu Li" for Emperor Yan and the poem "Harvest", the general name of which is "Bu Mou", in order to praise the happy life of the people at that time. Later, Emperor Yan was overthrown by the Yellow Emperor and relegated to the south to become an Emperor of Heaven. Although he swallowed his anger and did not fight against the Yellow Emperor, his son and his subordinates were not convinced. When Chi You raised troops to resist the Yellow Emperor, Xingtian wanted to participate in this war, but it didn't happen because of Emperor Yan's resolute obstruction. Chi You and the Yellow Emperor lost the battle, Chi You was killed, Xing Tian could no longer hold back his angry heart, so he secretly left the Southern Heavenly Court and went straight to the Central Heavenly Court to compete with the Yellow Emperor.

Changyang Mountain is the place where Emperor Yan was born, and not far to the north is Xuanyuan Kingdom, the birthplace of the Yellow Emperor. The people of Xuanyuan Kingdom all had snake faces and bodies, and their tails were wrapped around the top of their heads. Both enemies have arrived in their homeland, so the battle is particularly fierce. Xing Tian thought, the world originally belonged to Emperor Yan, but now that it has been stolen by you, I must take it back. The Yellow Emperor thought, now that the whole world is safe and happy, and my descendants of Xuanyuan are prosperous, how can I allow others to get involved. So everyone used all their strength, hoping to kill the other at once. In the end, the Yellow Emperor is a veteran of the battlefield, and there is the art of war taught by the Nine Heavens Xuannu, so he has more eyes than Xingtian, looking at (qu) a flaw, a sword to Xingtian's neck and slashing, only to hear the "click", Xingtian's huge head like a hill, rolled down from the neck, and landed at the foot of Changyang Mountain.

As soon as Xing Tian touched the head on his neck, he immediately panicked, hurriedly moved the axe to the left hand holding the shield, stretched out his right hand and scratched it on the ground. He wanted to find his unyielding head and put it on his neck to fight the Yellow Emperor again. He touched and touched, and the valleys and valleys around him were all touched by him, and the towering trees and protruding rocks were all broken and collapsed under the touch of his right hand, and the head was still not found. He only looked into the distance, but he didn't realize that the head was at the foot of the mountain not far from him.

In the oracle bone inscription and the golden inscription, Xingtian is a humanoid symbol, which is the symbolic totem of the clan tribe. Xingtian was originally an unknown god of the Huaxia clan, and it was called "Xingtian" after being beheaded. In the original record of the "Classic of Mountains and Seas", it is called "Xingtian", and the name of "Xingtian" is believed to have been changed by Tao Yuanming, according to the "Taiping Yulan" quoted from "Tao Jingjie Collection Reading Poems of the Classic of Mountains and Seas", "Xingtian" means "the body is disabled", but it may be copied incorrectly and there are two sayings of "Xingtian Dance Dry Qi" and "Xing For thousands of years, the literati have argued that Tao Yuanming used "Xingtian" or "Xingyao", and Zeng Hong said in the Northern Song Dynasty that "Xingtian has no thousand years old" is correct, but Zhou Bida in the Southern Song Dynasty refuted it, arguing that "Xingtian Dance without Chitose" is not logical in poetry, so "Xingtian Dance Dry Qi" is correct. However, in the Qing Dynasty, Tao Shu was inclined to Zeng Hongzhi to say that in the Republic of China and the People's Republic of China, Lu Xun and Guo Moruo thought that "Xingtian" and "Xingtian" could not achieve this meaning, so they used "Xingtian".

In the "Classic of Mountains and Seas" and "Overseas Western Classic", the detailed deeds of Xingtian are recorded: "Xingtian and the emperor compete for the gods, the emperor cuts off his head, and the mountain of the sheep is buried. Xingtian was a military minister of Emperor Yan in mythology, loved music, and composed poems and songs such as "Plough Song" and "Words of the Harvest Year" for Emperor Yan's birthday. After Emperor Yan was defeated by the Yellow Emperor at the Battle of Hanquan, Xingtian followed Emperor Yan and settled in the south. At that time, Chi You raised an army to take revenge, but was bulldozed by the Yellow Emperor, so his head was in a different place, and Xingtian was angry with a sharp axe in his hand, and killed outside the Nantian Gate in the center of the Heavenly Court, and named him to fight alone with the Yellow Emperor. In the end, he was defeated and was beheaded by the Yellow Emperor with the Kunwu sword. In order to avoid the resurrection of the day, the Yellow Emperor buried his head in Changyang Mountain. However, Xingtian, who had no head, did not die because of this, but stood up again, and took the two * on his chest as his eyes and his navel as his mouth; He holds a shield in his left hand and an axe in his right hand. Because he has no head, he can only slash at the sky, forever fighting with invisible enemies, fighting forever, for a tragic figure.

In later generations, Xingtian became a symbol of brave soldiers, and among all dynasties and generations, it was likened to the god of battle. Thousands of years later, Tao Yuanming, a great poet of the Jin Dynasty, wrote a poem in "Reading the Classic of Mountains and Seas" and said: "Jingwei Weimu will fill the sea." Xingtian Dance is dry, and fierce ambition is always there. There is no class of the same thing, and there is no regret when it is gone. Set in the heart of the past, a good day can be waited! He praised Xingtian's spirit of fighting despite his defeat. The "dry" in the poem is the shield, and the "qi" is the meaning of the axe. Xingtian symbolizes a spirit: never compromise! In the TV series "My Regiment Commander, My Regiment", Yu Xiaoqing once quoted this sentence to encourage the soldiers of the Sichuan Army such as Long Wenwen, saying that they would bravely resist Japan.

In the history of contemporary poetry, Xingtian, one of the famous four talents of the Old Summer Palace, also took this as his pen name. Xingtian was born in Beijing on November 7, 1964, formerly known as Tang Bozhi, and used the pen name Xing Tian. book

In ancient times, when Emperor Yan was still ruling the Central Plains and claiming to be the emperor, Xingtian was an outstanding warrior under Emperor Yan. Hefei Jianghuaiyi society was declining due to a long war, and at the age of 22, Xingtian helped Emperor Yan kill the demon and pacify Hefei Jianghuaiyi, completing the great cause of creation.

At the age of 25, he composed the music "Fu Li" for Emperor Yan and the poem "Harvest", the general name of which is "Bu Mou", and composed poems to praise the happy life of the people in Hefei Jianghuaiyi society at that time. The content of artistic expression is also no longer the triumphant joy of the heyday.

Later, when he heard that the Yellow Emperor from the West had defeated Emperor Yan, he was very anxious in Jianghuai, and at the age of 27, he went to war with the Yellow Emperor alone, and after the defeat, he was still praised as an unyielding hero by later generations. In later generations, Xingtian became a symbol of brave soldiers, and among all dynasties and generations, it was likened to the god of battle. Hefei Millennium Road No. Yuan Lin Yuan was built to commemorate the Chinese god of war. What a spectacle it is! Xingtian, who lost his head,* looked at his upper body, as if his breasts were eyes, his navel as his mouth, and his body as his head. The "eyes" of the two breasts seemed to be spewing angry flames, the round umbilicus seemed to be cursing with hatred, the head of the body was as solid and steady as a mountain, and the axe and shield in both hands were wielding so powerfully. Seeing that the headless Xingtian was still wielding the shield axe angrily, the Yellow Emperor trembled in his heart and couldn't help but be afraid. He didn't dare to poison the world again, and quietly slipped back to heaven. The severed Xingtian is still near Changyang Mountain, wielding the weapon in his hand. Thousands of years later, Tao Yuanming, a great poet of the Jin Dynasty, wrote a poem in "Reading the Classic of Mountains and Seas" and said: "Jingwei Weimu will fill the sea." Xingtian Dance is dry, and fierce ambition is always there. There is no class of the same thing, and there is no regret when it is gone. Set in the heart of the past, a good day can be waited! He praised Xingtian's spirit of fighting despite his defeat. The "dry" in the poem is the shield, and the "qi" is the meaning of the axe. Xingtian symbolizes a spirit: never compromise!

Xingtian animation image (3) Tian is the most rebellious character in ancient Chinese mythology, Xingtian is a close minister of Emperor Yan, since Emperor Yan was defeated in Hanquan, Xingtian has been accompanied by the left and right, living in the south. But Xingtian was unwilling to fail, and he held a sharp axe and shield in his hand, and went straight to the palace gate of the Central Heavenly Emperor. The Yellow Emperor personally went out to fight, and the two sides killed in the dark. Xingtian was finally defeated and was beheaded by the Yellow Emperor. The Yellow Emperor buried his head in Changyang Mountain. Although Xingtian had a severed head, he still did not lose his will. Xingtian, who had no head, suddenly stood up again, took the two * on his chest as a pair of eyes, the navel as his mouth, held a shield in his left hand and an axe in his right hand, and slashed at the sky, fighting non-stop. Fight with the Yellow Emperor again. Tao Yuanming, a poet of the Eastern Jin Dynasty, was also deeply moved, and wrote the poem "Reading the Classic of Mountains and Seas": "Jingwei Weimu will fill the sea." Xingtian Dance is a dry relative, and Mengzhi is always there. There is no concern about the same thing, and there is no regret when it is gone. Set in the heart of the past, a good morning can be waited!" The battle between Xingtian and the Yellow Emperor was a continuation of the battle between Yan and Huang. Although the Xingtian tribe failed, Xingtian's indomitable and tenacious fighting spirit of never admitting defeat was deeply imprinted in the hearts of the people of later generations and was often praised by future generations. Xingtian symbolizes a spirit of uncompromise! Because the Yellow Emperor is the Holy Emperor in ancient Chinese legends, and the Yan Emperor, as a branch of an important tribe in ancient times, has also been deified and rightalized in myths and legends. It has always been difficult to determine the "historical" or emotional positioning of Xingtian. Many documents call him a fierce god, and his defiance is completely erased, and the only thing that can be admired by ancient values is his "perseverance". Xingtian, as a "special character" in ancient mythology, his unique personality is determined by the consciousness of imperial power in feudal society. Xingtian's bravery, loyalty, martial arts, etc. are the idealized portrayal of the military generals under the throne of the ancient emperor. The spirit of Xingtian, derived from the feudal spirit of protector, has come to the present after thousands of years of cultural history, and the modern meaning he represents is more romantic and tragic of heroism. It can be said that the spirit of Xingtian and chivalry have similarities, and in today's coexistence of traditional culture and foreign culture, it is easier for Chinese young people to understand and respect, and it is easier to walk on the "altar" of world culture.

Xingtian is a close minister of Emperor Yan, since Emperor Yan was defeated in Hanquan, Xingtian has been accompanied by the left and right, living in the south. Chi You raised troops to take revenge and was flattened by the Yellow Emperor, and ended up in a different place, Xingtian couldn't swallow this breath, he held a sharp axe in his hand, and killed the palace gate of the Central Heavenly Emperor. The Yellow Emperor is not easy to mess with, he personally put on a coat to fight, and the two sides killed in the dark. Xingtian was finally defeated and was beheaded by the Yellow Emperor. The Yellow Emperor buried his head in Changyang Mountain. Xingtian, who had no head, suddenly stood up, regarded the two * on his chest as a pair of eyes, the navel as his mouth, held a shield in his left hand, and an axe in his right hand, slashing at the sky, and the battle continued. This is exactly what it is: Xingtian Dance is a relative, and the fierce will is always there.

The willow tree gets its name from the special function of the willow tree. Wood is still an indispensable material for people today, and it is very difficult to cut down thick trunks with rudimentary tools in ancient times, while it is relatively simple and convenient to cut down a handful of thick branches. Therefore, most of the wood used by the ancestors was a handful of thick branches. In long-term use, people will find that after the willow tree has cut down the branches, new branches can sprout at the stubble, and the new branches are straight, which is more conducive to use. Among the native tree species in China, willow has the most prominent ability to sprout branches. Therefore, the head tree operation method of willow trees was formed, and the crown of the tree was cut off at a certain height to promote the germination of new branches, and the branches were cut down every few years for use. The result of the head wood operation is to preserve the trunk so that the branches can be used continuously. This is where the willow tree gets its name. The word "willow" is pronounced the same as the word "liu", and "willow" means "liushu", which indicates a type of tree whose trunk is reserved for reuse.

"The Classic of Mountains and Seas: Overseas Western Classics" records: "Xingtian and the emperor fight for God. The emperor cut off his head and buried it in the mountain of sheep. It is to take the milk as the eye, the umbilicus as the mouth, and the to dance. The Xingtian clan in this story has always been considered by scholars to be a fictional mythological character of the ancients, but when the author sees the scene of the willow tree sprouting new branches swaying in the wind, I can't help but think of this indomitable image of Xingtian. Therefore, the author believes that the original form of Xingtian is the willow tree that is operated by the head tree, especially the willow tree that is decades old and has a thick trunk that has been cut off from the crown, which is very similar to the human corpse that is still erect after the severed head, and sometimes the trunk will form some scars, and it is an image of "taking the milk as the eye and the umbilicus as the mouth". The story of Xingtian suggests that the method of working on the head of the willow tree has been around for a long time.

Literally, in Greek, it means "a man without a head." These terrifying and mysterious headless men have been sighted all over North Africa. It is said that these headless men have a pair of strange eyes under their shoulders, revealing a terrifying gaze, and a wide cracked mouth that opens and closes at the waist. Few people understand their habits or intentions, but their appearance alone is enough to cause alarm and panic.

In Greek, a- means without, kephale means head, acephalites means headless people, and acephali is sometimes interpreted as a group without a leader

The headless "beremyae" (Blemmyes (Latin blemmyae) is a legendary creature that inhabits Africa and is mainly found in Nubia, Kushi, Ethiopia and southern Egypt

The headless man is also very similar to the legendary creature "Xingtian" in ancient China. "Overseas Western Classic" said: "Xingtian and the emperor fight for God, the emperor cuts off his head, and the mountain of sheep is buried, with milk as the eye, the umbilicus as the mouth, and the and the relatives dance." ”

Xingtian in the online game (11 photos) Thunderbolt puppet show virtual characters hiding in the night motorcycle market Dongying ninjas, and Qiqi, no intestines, Zhu Moth are called four differences, each of them has one of the four martial arts of the Crazy Dragon Aotian. The Sword Technique of the Heavenly Punishment is a variation of the Eight Slashes of the Wild Dragon, following the spirit of the ninja's obedience and regard death as home, and strive to carry out the mission of the organization. Name: Xingtian Gender: Male Identity: One of the Four Differences of Dongying First Appearance: Thunderbolt Dynasty Episode 3 Exit: Thunderbolt Dynasty Episode 13 From: Dongying Base: Sagano Organization Sect: Yemo City Division: Shenhe Saki (Senior) Boss: Octante, Kitano True Accomplices: Poor Qi, No Intestines, Zhu Moth Martial Arts: Crazy Dragon Eight Slashing Method, January Thousand Rivers? Ling Du Cangguan, Crazy Dragon Cross Weapon: Xingtian Knife

It is the pioneering work of today's novels, and it is also the best representative of it. The war scenes in the book are real, and the author is unique with his rich knowledge of armaments, shocking spiritual descriptions, and natural characters and storylines. The book covers everything from snowy fields to cities. The language is concise and full of tension, allowing people to gradually appreciate what is a real soldier, what is a real brother, and what is a real man who stands up to the sky and the earth in the vibration of the heart. It can be called the pinnacle of fantasy military fantasy, and it also led the era of military readability. The plot of this book is unfolded by the personal experience of the protagonist Xingtian, and the protagonist narrated in the first person naturally becomes the focus of the author's description