The great brilliance of the emperor shines on the world, and the brilliance appears in the heavens. The destiny of heaven is unpredictable and unbelievable, and it is difficult for a king to do it well. Emperor Xin, the son of the Mandate of Heaven, reigned on the throne, and finally made him lose his country and lose his majesty.

Tairen is a girl from the Ren family of Zhiguo, and she can also be regarded as from Yin Shang. She married far away and came to our Zhouyuan and became the bride of Wang Ji in Kyoto. It is Tairen and Wang Ji who work together to promote moral politics and have good ideas.

Tairen is pregnant and is about to give birth to a child, and the one who gave birth to this is King Wen of Zhou. This great and wise monarch was cautious, respectful and humble. Diligent and diligent efforts to serve the Emperor of Heaven have brought us countless blessings. His virtue is bright and upright, so he inherits the ancestral inheritance and becomes a king.

The Emperor of Heaven is in the heavens to observe the world, and the mandate of heaven in King Wen is concentrated. When he was still young, the emperor made a good marriage for him. King Wen welcomed his relatives to the north of Qiashui, on the bank of the Weishui River.

King Wen was beaming with joy when he was preparing for the wedding, and Yin Shang had a beautiful girl. Yin Shang, a beautiful girl, looks like a fairy. The divination indicates that the marriage is very auspicious, and Prince Wen ushered in Weishui. The shipbuilding is connected as a bridge to cross the river, and the wedding is very glorious.

The Emperor of Heaven has a destiny descending from the sky, and the mandate of heaven has descended on this King Wen of Zhou. In Kyoto, the land of Zhou Yuan, he married a girl from the Xin family. Although the eldest son died early, fortunately there was still a great martial king. The emperor blessed and ordered King Wu of Zhou to attack and defeat Na Yin Shang.

Yin Shang transferred a large number of generals, and the military flag was like the forest. My lord King Wu swore an oath in Makino, and he said: Only we are the most prosperous. The Emperor of Heaven spies on all your soldiers, don't have any half-hearted delusions!

The terrain of Makino is vast and boundless, the sandalwood chariot is brilliant and distinct, and the driving horse is strong and majestic. There is also Taishi Shang's father, Jiang Taigong, who seems to be an eagle with wings spread. He assisted the great warrior king, attacked Yin Shang to crusade against Na Di Xin, and the world was peaceful as soon as dawn came.

"Mian": The source of the Zhou people

The thirteenth ancestor of the Zhou royal family and the grandfather of King Wen of Zhou, Gu Gong's father, migrated from Fengdi to Qidi and settled in the Weihe Plain, laying the foundation for the prosperity of the Zhou people. As an agricultural nation, land is fundamental, and whether or not we can occupy and dominate the vast and abundant land has a bearing on the rise and fall of the entire nation. In fact, the most fundamental reason for the several migrations in the history of the Zhou people lies in the pursuit of fertile land, because the beauty of the location is enough to be the king. The history of the Zhou people is endless, endless, it was the ancient prince of the Taiwang who migrated the Zhou people to Qidi and began to build here. It was the major decision of King Tai Qianqi and the benevolence of King Wen that laid the foundation for the Zhou people to destroy the Shang and build the country.

In the land where the Zhou people lived earlier, people dug cellars and built caves, but they did not have time to build houses and halls. Due to the backwardness of agriculture and the infestation of strong nomads, the ancient fathers and fathers were prompted to migrate. It is recorded in "Mencius": The land where King Tai of Zhou lived, the Di people often came to invade; The king of Zhou served them with animal skins and silk cloth, and they were inevitably violated; Dogs and horses were used to serve them, and they were inevitably violated; Serving them with jewel treasures will inevitably be violated; What the Di people want is the land of King Tai of Zhou.

Gu Gong's father led the clan surnamed Ji and migrated to Zhouyuan under Qishan. Zhouyuan has abundant water sources, pleasant climate, fertile land, suitable for farming and hunting, and Qishan is a natural barrier. Jiang Nu was the eldest daughter of the Jiang people, a local plain people, and the marriage between Zhou and Jiang meant that Gu Gong's father was recognized as the possessor and ruler of Zhou Yuan. On the vast plains where bitter herbs are as sweet as maltose, the Zhou people worked with joy and longing for a new life, carving turtles for divination, discussing and planning, happily settling down their homes, sealing and demarcating borders, and digging ditches and reclamation of wasteland.

In contrast to the backward lands, the hallmark of civilization in the plains was the construction of houses. The Zhou people walked out of the crypt and cave, and built houses and rooms on the ground, which was the beginning of the Zhou people living and working in peace and contentment. This is a symbol of the early prosperity of the Zhou people, and it is also the great achievement of the ancient father's father. "Teng, boom, Deng, Bang Bang", this noisy labor scene, set off the atmosphere of labor. The drums of Hongtian were drowned out in the sound of shoveling, filling, tamping and laughter, which was really vigorous and hot. Hundreds of walls were built together, which is not only a boast of their own construction technology, but also shows the self-reliance and inviolability spirit of the Zhou people.

The Zhou people built the city, built the temple, built the central organs, set up officials and divided their duties, and developed agricultural production, so that the Zhou people gradually became stronger. The free people of the land and other places regarded the ancient fathers as benevolent people, and they came to join the old and the young. Kunyi no longer dared to invade the Zhou people easily, and the increasingly powerful Zhou people began to despise Kunyi.

The kings of Yu Rui and the two countries were indecisive in order to fight for the land for a long time, so they said: Ji Chang is a virtuous person, let him decide! So they came to the Zhou land together, and when they arrived at the Zhou border, they saw the Zhou people plowing the fields giving way to each other, and walking to give way to each other; Entering the Zhou capital, they saw that the men and women of the Zhou people were on different roads, and the gray-haired old man was alive and well and did not need help; When he arrived at the Zhou court, he found that there was courtesy and etiquette between the Zhou people's doctors and doctors. The kings of Yu Rui and the two countries were very ashamed and said: We are really villains, don't step into the court of gentlemen again! So the kings of the two countries gave up the land they were fighting for as the Maharahara. King Wen used his wisdom and virtue to calm the dispute between Yu Rui and Rui.

The big melon and the small melon are long, and the Zhou people were the first to originate, which was next to the depressing water and paint water. King Gu's father came, led the people to dig cellars and open kilns, and did not build houses and halls.

King Gu's father came, and he traveled early in the morning to catch up the horse. Follow the river bank straight west to the foot of Qishan Mountain. Then he married the daughter of the Jiang family and inspected the landscape and residence together.

The land of Zhouyuan is really fertile, and the bitter vegetables are as sweet as maltose. began to plan and discuss, and then carved tortoise shells to see the elephant. It is a sign that it is a good place to settle down, and to build houses here.

So he settled here, so he worked everywhere, so he divided the territory and governed, so he opened a canal and reclaimed the wasteland. From the east side to the west side, you must take care of all kinds of things.

First call Si Kong to determine the project, and then call Situ to set up the force, and the house and palace are established. The standard rope is pulled straight and straight, the wooden planks are tied to ramming, and the temple building action is neat.

Shovel the soil into the basket and throw the soil on the wall. Beat the ramming in unison, flatten the convex wall, bang bang. Hundreds of walls arose, and the voices beat the drums.

So the Guo City Gate was built, and the Guo Gate towered into the sky. So the palace gate was erected, and the main gate was majestic and imposing. So the Taisha was built to defend the avenue.

While there is constant and absolute hostility, neighboring countries are also suspicious. The oak and white oak are all pulled out, and the road is smooth and wide. Kunyi did not dare to flee, tired and sleepy.

Yu Rui and the two countries disputed and settled, and King Wen inspired his nature. I said that there are ministers who are close to each other, and I say that there are ministers who assist the spirit. I said that there are ministers who are good at running, and I say that there are ministers who resist the enemy's invasion.