Ono-kun's first few words slapped Tanaka's ass, making Tanaka quite complacent, this trick is from his great-great-grandfather's play, which is quite a great and glorious and correct strategic policy.

But Ono-kun's last sentence was not enough, so Tanaka really couldn't stand Ono-kun, and Tanaka took the case.

"あほう, fool, but what, finish speaking, remember that you are a soldier, don't stumble, just be sharp."

Tanaka pointed at Ono-kun's nose and scolded,

"Hai, what I want to report is that the diesel fuel is gone, the steamers cannot be operated, it is really impossible to send follow-up troops, and the timber and coal brought back from North Korea cannot be brought back."

"ばかやろう,Eight grid tooth road,There is no diesel fuel to use a sailboat,How did our ancestors go to the Ming Dynasty,You big fool,Is this still a problem?"

Ichiro Tanaka was speechless for a while, although he scolded fiercely, Tanaka also understood Japan's current predicament,

Japan is a resource-poor country, especially oil, all dependent on imports, since the outbreak of the doomsday crisis, most of the oil reserves have been washed into the sea, and the small amount of diesel gasoline in the stock has been slowly consumed, Japan has returned to the era of burning wood for heating,

And without fuel, even if the fighters, warships, and tanks are repaired, they are still unusable, which is really worse and gives Tanaka a headache.

Therefore, Tanaka adhered to the legacy of his great-great-grandfather even more, landed on the Asian continent, and opened up the living space of the Japanese.

"Takeshita-san, where is the coal excavation outside the port of Sasebo?"

Another Japanese officer named Saburo Takeshita, who is in charge of internal affairs, the current Japanese regime is actually a pattern of integration of military and government, which is conducive to government management and efficiency.

"Report to the Prime Minister, the excavation is not going well, mainly because there are no large excavation tools."

Saburo Takeshita replied respectfully,

"Doing everything we can to dig out this coal is a huge motivation for us to redevelop, thanks to our ancestors."

Tanaka suddenly thought that in fact, Japan still has coal resources.

Why don't you say it's a coal mine, but a coal resource, because outside Japan's major ports, there are almost hundreds of millions of tons of finished coal, which is not made in Japan, and Japan doesn't even have a coal ballast, where is there coal?

After the Japanese invaded China, the coal was transported back from Huaxia by a ship, and it was all the wealth of China, which was transported back to China by the Japanese, poured out of the port, and stored as a resource.

This is a blood debt, but few Chinese people know about it.

Now that Japan is running out of energy, it thinks of this batch of coal,

According to the current population and industrial consumption of Japan, this coal is enough for the Japanese to use for 30 years, and you can imagine how much wealth the Japanese grabbed from China back then.

This is the shame of China, and indeed the pride of the Japanese,

Now Ichiro Tanaka is arrogantly imagining that in time, Japan will rise again, take advantage of the chaos of the last days, follow the route set by the ancestors, land in China, and unify the East Asian continent with the natural racial advantages of the Japanese and the excellent national character.

At that time, Tanaka will be the greatest figure in the history of the Japanese nation, and his magnificent achievements will be worshiped by all generations of Japanese children.

Indeed, in the next two decades, Japan rebuilt a powerful empire with the help of the hardships and hard work of the Japanese people and a strong sense of collectivity in the face of depleted resources, which can be described as a miracle in the history of human development.

Here we have to analyze the characteristics of the Japanese nation in order to have a deep understanding of the reasons for Japan's re-rise.

The personality traits of the Japanese show typical mixed traits in many ways, and these tend to be a mixture of duality,

The Japanese are aggressive by nature and gentle and modest; It is both reckless and advocating beauty; both arrogant and polite; It is both stubborn and unrelenting, but can stretch and bend; tame but unwilling to be manipulated; Loyal and rebellious; both brave and cowardly; Both conservative and receptive to new ways of life,

A strong sense of collectivity can be said to be the most characteristic national character of the Japanese people.

The grouping characteristics of the Japanese originated from their rice farming culture, because rice farming is different from the dry land farming where extensive planting and thin harvesting and relying on the weather for food, and the construction of water conservancy, rice planting and harvesting all require collective labor and cooperation, thus forming a rural community and giving rise to a group consciousness.

The traditional family system in Japanese society is also another important reason for the grouping of the Japanese, no matter what kind of family system, the authority of the head of the family requires absolute obedience of the family members.

Therefore, there are many principles within the Japanese group: the domination of authority and the unconditional observance of authority; social norms that do not allow for all autonomy, criticism, and reflection; The opposition between the familial atmosphere within the group and the hostile consciousness towards the outside,

The most popular description of Japanese collectivity is that "one Chinese can be worth ten Japanese, but ten Chinese cannot be worth one Japanese." ”

Therefore, the Japanese are more like bees, and they may not be excellent in terms of individual individuals, but once they form a small group or group, the coordination and tacit cooperation bring them great strength.

The Japanese have a strong sense of sequence and hierarchy,

The Japanese attach great importance to the "vertical" relationship, they tend to imagine everything such as people, social groups, and countries as a sequence, therefore, they are more sensitive to themselves and their position in the hierarchy of groups and countries, therefore, the Japanese attach importance to the differences between people, have great reverence and obedience to authority, they tend to flatter and arrogant in character, blindly worship and obey the strong, lack sympathy for the weak, and even despise the weak,

The Japanese project this strong sense of hierarchy on their relations with other countries and peoples.

They arrange the countries of the world into a sequence, which changes at different times.

Therefore, after the Meiji Restoration in Japan, Japan believed that it was the number one power in Asia, so it was proud of all Asian countries, and it bullied all Asian countries, because in their eyes, only the strong could be respected, and the weak should be trampled on.

The psychological characteristics of the coexistence of Japanese inferiority complex and superiority,

This is one of the many contradictory combinations of the Japanese personality, from a psychological point of view, the coexistence of inferiority complex and superiority is two faces of the same thing, because inferiority complex often causes a state of tension, and it is impossible for people to endure this state for a long time, therefore, in order to achieve inner balance, people will use a sense of superiority to self-regulate from the opposite side,

In the war, this trait of character of the Japanese manifested itself even more prominently and obviously, because Japan is an island country, they lack resources, the Japanese are extremely anxious about this, and they are eager to expand outward,

When they compare with China, which is rich in land and resources, they are very inferior in their bones, so they rely on their strong national strength to launch a war against China.

The most important purpose of this war was to plunder resources, and their superiority was evident when they found it easy to enter the seemingly powerful China and quickly occupy a portion of Chinese territory.

At this time, they found that their "Yamato nation" was so powerful, and the Chinese were so easily defeated, and they thought more and more that the Chinese were inferior to their "Yamato nation", and that the glory of China in the past and Japan's subservience to China must be at the cost of the disappearance of the Chinese.

But this time, the rise of the Japanese, like the development of the Meiji Restoration, also brought great disasters to the countries surrounding Japan, but the final result was the destruction of Japan and the disappearance of the Japanese nation.

Only a few Japanese, and a few Japanese living on the African continent, survived and became a new minority in other countries, the "Yamato".