The theory of the Five Emperors began with the theory of the Five Elements and Five Virtues, but it was not created out of nothing.

The inspiration comes from the ancient emperors, such as Yan Huang, these two emperors, since ancient times, have been honored as Yan Emperor and Yellow Emperor.

One represents the fire, shining in all directions, and the other represents the earth, which is virtuous.

In the oracle bone inscription unearthed by Yin Shang, it was used to worship an ancestor called 'Huang' with a particularly grand and high-standard treatment.

Some narrow schools of history are still there to break down who this 'Huang' is, saying that he is not necessarily the Yellow Emperor, I really have nothing to say.

Since ancient times, except for the Yellow Emperor, I believe that no ancestor can be represented by only one 'yellow' character.

In short, although the current Five Emperors were only demarcated during the Spring and Autumn Period and the Warring States Period.

But in ancient times, there were still titles like the Yellow Emperor, the Yan Emperor, and the White Emperor, but the Five Emperors were not systematically made, because the theory of the Five Elements was not yet mature.

With the passage of time, the theory of the five elements became more and more mature, so the people of the Zhou Dynasty wanted to make a five emperors and select the top five with the highest popularity and merit, representing the five elements of water, wood, metal, fire and earth.

The emperor was the co-ruler of the world of the Chinese nation in ancient times.

But the number of emperors is by no means more than five.

In terms of quantity, there are at least ten emperors, and the original text of the Book of Mountains and Seas is called: Emperor Qun, or Emperor Zhong

If you have to choose five, then Yan Huang must be listed among them, there is no doubt about it.

And the other three should be able to be listed with Yan Huang. Then in my heart, the first one to come out must be the emperor!

There's no one who doesn't know these two words, right? Read it to me: Emptiness......

颛顼 was born in Ruoshui, standing in the empty mulberry, called Gaoyang, representing winter. Later generations said that the five virtues respected his name as the Black Emperor, and he was ranked with Yanhuang, which belonged to the northern Xuanshui.

Yan Huang is respected, followed by 颛顼.

First of all, it all starts with the "Classic of Mountains and Seas".

In the Classic of Mountains and Seas, there are many appearances, so let's talk about his origin first.

"The Book of the Sea": The east of the quicksand, the west of the black water, there is the country of Chaoyun and the country of Si Yu. The Yellow Emperor's wife, Lei Zu, was born Changyi. Changyi descends like water, giving birth to the Korean wave. The Korean Wave is the head, the ear, the human face, the beak, the body, the canal stock, the dolphin, and the Nao Zi is called a daughter, and the emperor is born.

At first glance, we know that Zhuan Xuan is a descendant of the Yellow Emperor.

However, the Yellow Emperor had many children, and Changyi was just one of them. He is a son-in-law, because he was born to the Yellow Emperor's wife.

Here it is only said that Changyi is a lineage, which was demoted to Ruoshui to stay in the fiefdom, and gave birth to the Korean Wave, and then the Korean Wave gave birth to the Emperor Zhuan.

The current version of the Classic of Mountains and Seas writes the ancestor as Lei Zu and the Qianhuang as the Korean Wave, which is probably a mistake in copying. At least other classics are all written about the famine, and they are all ancestors.

Here I want to mention that in the Classic of Mountains and Seas, sometimes the name of Emperor Zhuan and Di Yao is written, and sometimes, there is only one word 'Emperor' What's wrong, and 'Emperor' is what to do.

As I understand it, this may be partly a problem of the writer's time.

There are many authors of the Classic of Mountains and Seas, some of the authors are from the Yaoshun period, some are from the Dayu period, and some are from the Xia Dynasty and even the Shang and Zhou dynasties.

If the narrator was in the time of Di Yao, then when he wrote Yao, he would not write the word Di Yao, but directly wrote the word 'Di'.

Any paragraph where a specific emperor's name is written means that the person who wrote this passage lived in an era in which the emperor died......

When we look at the Classic of Mountains and Seas, we often see some words, and only write 'emperor', which makes many scholars unclear at all, who this refers to...... So many emperors, which emperor are you writing about?

In addition, the emperor's 颛顼 is not necessarily the name of 颛顼, in its ancient Chinese pictographic meaning, 颛 refers to a decent and noble person, and the finger wears a jade crown.

Therefore, the meaning of 颛顼 is a noble person who wears a jade crown on his head.

The mainstream academic community believes that this is the nickname of 颛顼. Because the word 颛顼, if it is said by a nickname, it is the meaning of a person who specializes in the way of heaven, and it is a very positive title.

But I wondered if it couldn't be a name? My parents were educated, so wouldn't it be nice to give me a good name? Even if I was called Ritian, who would care about me?

In addition, there is a third possibility, which is the totem of its own clan.

Sometimes a name is called in the "Classic of Mountains and Seas", which does not necessarily refer to a person, it may be a title, or even the name of his country, or totem!

For example, I wrote about Kuafu and Ying Long in the first article, I think that Kuafu refers to a clan, and so is Ying Long. It's not just one person.

Kuafu means giant, and Yinglong means dragon with wings.

I think this is the totem and the name of the country of these two clans...... The country of Kuafu who holds high the totem of the snake giant, and the country of Yinglong, who holds high the totem of the winged dragon.

There are many similar situations, I will give you an example mentioned earlier, "The Great Wilderness South Classic": the donkey head is a bird's beak, has wings, eats fish in the sea, and walks with a cane and wings. Wei Yi borage, poplar is food. There is a country of donkeys.

As I've said before, it feels like depicting penguins. In the end, it was also clearly written, 'There is a country with a donkey'.

In other words, this is clearly describing the name of a 'country', and the country at that time did not mean the current country, but more to refer to a region or clan tribe. This habit has continued to exist in later generations.

For example, in the administrative division of Dahanzhou County, Yanzhou has Jibei Kingdom, Chen Liuguo, Rencheng Kingdom, and Dongping Kingdom, and these four 'countries' are actually at the same level as the county. Jizhou also has Zhao and Zhongshan, and Yuzhou also has Liang and Pei...... This situation did not disappear completely until the Song Dynasty.

The Yellow Emperor built the capital of the bear country, because there are bears is the name of that place, and there are many bears in that place...... Hou Yi is a poor monarch, because 'poor' is his totem, I wrote in the text of the Blue and White Society, poor is the meaning of the bow.

There are countless examples like this, including Yu, Xia, and Xin...... There are too many similar names.

This was the cultural habit of the time, and I prefer that it is actually describing the mascot and specialty of the clan of that country or region, that is, the totem object.

There is a bear country, which also means that this clan tribe has a lot of bears. There are totems of poor countries, which are curved bows, because they are good at making bows.

Then the 'country with a donkey', its totem is the penguin.

There is also 'the Yellow Emperor gave birth to Luo Ming, Luo Ming gave birth to a white horse, and the white horse was for Kun. Here the white horse is for Kun, which means that he is called Kun and White Horse, and I tend to think that Kun is his real name, and White Horse is his totem.

Therefore, 颛顼 can also be the totem of this Black Emperor Clan, or the noble jade crown that the Black Emperor Clan has here. Or he just named his direct force, or the family power under his direct command: the country of the noble jade crown.

Someone might say, "What basis do you have?"

Because we are interpreting the Classic of Mountains and Seas, I can only take out the original text of "The Great Wilderness Southern Classic": "There is a country called 颛顼, Shengbo clothes, and food millet." ”

It is clearly written here, there is a country, there is a country, there is a country!

Therefore, 颛顼 is the name of a country, not just the name of a person.

However, although it is not a name, according to ancient customs, it can be used as a person's name. For example, you can call anyone who is Kuafu, call people by their local names, or call people by their totems, this habit not only appears in the Classic of Mountains and Seas, but also in a large number of ancient books of the pre-Qin period. In fact, it is equivalent to calling someone now: Wanwan.

In short, 颛顼 originally meant a country, but it usually also refers to an individual, and it is the norm for the chief to represent the entire tribe.

Three ways to say, you wise men see the wisdom.

Returning to the topic, I think that the author of the Book of Mountains and Seas who wrote the sentence 'Emperor Zhuan' is probably a person from the era when Zhuan Xuan was dead.

And the person who wrote the 'emperor', but did not write which emperor in the end, we can directly think that the narrator is a person from the era of the five emperors in ancient times, when the Xia Dynasty was not established. He is a person who is still alive and the reign of a certain emperor.

Although it is not much evidence, it can be emotionally believed that the passage written by such an ancient sage is extremely credible, and it is the most original text in the Classic of Mountains and Seas.

This logic is easy to understand.

Based on this logic, we can divide the other two cases.

That is, the word "颛顼" and the honorific title "帝颛顼", is it possible to describe two concepts.

For example, "The Great Wilderness North Classic": 颛顼生驟開開開門開��

The narrator here calls the word '颛顼'.

And the original text of the Hainei Sutra that we posted earlier, the narrator is honored as 'Emperor Zhuan'.

The former is called 颛顼, and I can think that he is not actually referring to the Black Emperor, but to the country of 颛顼.

Sheng, not necessarily the meaning of giving birth to a child, if these two nouns are clans, totems, and country names, then they should take the meaning of derivation.

That is, translated as, the country of 颛顼, derived from the country of the head. The country of the donkey has derived the country of the Miao people. Miao people, meat-eating.

Note that the people here do not refer to the meaning of the ordinary people, and the meaning of the word has long since changed.

During the period of the Five Emperors, the common people referred to all the 'people with surnames'. For example, those with the surname Ji, those with the surname Ji, and those with the surname Jiang...... The Yellow Emperor broke the 'Li Min' system of the Jiuli tribe and established the common people system, in which his own clansmen and descendants were divided into various places and given them new surnames.

In the beginning, there were about fourteen, collectively referred to as the common people. If you don't have these fourteen surnames, you don't count the people, even if you have other surnames.

In the later period, there were more and more surnames, but they were all divided by the descendants of various emperors.

In fact, it is a class shuffle. Originally, the system ruled by Chiyou was that everyone was 'Li Min', that is, 'black-headed people' and 'Qianshou'. It can be understood that all people have the surname Li, and there are only subtle differences between clans, which can be seen from the names of the tribes: Li Greed, Li Ju, Li Lian, Li Po......

The Li tribe is in charge of the Chiyou clan, and it is also the co-owner of Jiuli (all Li).

After the Yellow Emperor defeated Chiyou, this system became a system of the common people, from everyone as a family to countless family members...... Although most of them are run by the descendants of the Yellow Emperor, the society is also complicated by this. Until 500 years later, it is no longer a family......

It is not Dayu who really opens the private world and turns the public society into a private society, but the Yellow Emperor, of course, this is extremely advanced.

Divide the people, but in fact, divide the princes. The common people were powerful people at that time, not the surnames of the Yellow Emperor or various later emperors, and if they obtained their surnames casually, they were not considered surnames. A large number of people who are not 'people' can only be called people.

The surname was like that, and people at that time were all reciting it backwards. If someone travels to ancient times and says that he is a common man, not only will they not slack off, but the local nobles will also receive you and ask you if you are from Xun or Ren, and you will open your mouth and say that your surname is Ma, and people's faces will change, and they will know that there is no such thing among the people when they hear it, and they will think that you are humiliating him, and maybe they will directly shout humanitarian: drag his horse out to sacrifice.

Far from it.

In short, it is not necessarily the Black Emperor himself, although usually the Black Emperor alone can represent the entire tribe, but the word itself is to address a collective.

But if the honorific title of 'Emperor 颛顼' undoubtedly refers to the Black Emperor himself, a specific and specific individual.

Or simply call Emperor Gaoyang, Gaoyang is the clan of the Black Emperor.

I will send it again, "The Book of the Sea": "To the east of the quicksand, to the west of the black water, there is the country of Chaoyun and the country of Si Yu." The Yellow Emperor's wife, Lei Zu, was born Changyi. Changyi descends like water, giving birth to the Korean wave. The Korean Wave is the head, the ear, the human face, the beak, the body, the canal stock, the dolphin, and the Nao Zi is called a daughter, and the emperor is born. ”

Regarding the life experience of Zhuan, Confucianism is very domineering.

I'll send you a piece of the life story in the historical records, and you will understand.

"Historical Records": "The emperor is Gaoyang, the grandson of the Yellow Emperor and the son of Changyi." ”

"The Yellow Emperor lives in Xuanyuan Hill, and marries the daughter of the Xiling clan for the ancestor. The ancestor was the concubine of the Yellow Emperor, gave birth to two sons, and then there were all the world; one of them was called Xuanhuan, which was for Qingyang, and Qingyang descended to the river, and the other was called Changyi, and the second was to live in Ruoshui. ”

and in "The Imperial System", it is also written: "The Yellow Emperor gave birth to Changyi, and Changyi gave birth to Zhuan." ”

Before modern times, in the mainstream of Confucianism, Zhuan Xuan was the grandson of the Yellow Emperor and the son of Changyi.

What about Hallyu? Hallyu has been eaten?

Some people here may not see it, and think that in the Classic of Mountains and Seas, the meaning may be: Changyi gives birth to the Korean Wave, and the emperor is born. Because there is no Korean Wave in front of the four Emperor Zhuan, maybe Hallyu is the elder brother of Zhuan.

No, it would be a mistake to understand it that way. As long as in front of the birth of whom, write who to marry. Then you must be married to that life.

In other words, it was the woman named 'Ah Nu' who gave birth to Emperor Zhuan. It is to express the meaning that the emperor is a son-in-law, and he is the child of his wife. And the one who married a daughter was the Korean Wave.

The Hallyu Emperor Zhuan Xuan in the "Hai Nei Jing" is by no means a blind writing, because he also described the characteristics of the Korean Wave in detail.

How could such a key person, Zhuan's biological father, leak out?

In fact, there are many documents that record that 颛顼 is Changyi's grandson.

For example, "History of the Road, Volume 14": "The ancestor of the Xiling clan of the Yuan Concubine gave birth to Changyi, Xuanhuan, and Longmiao, and Changyi lived in Ruoshui, and had three sons, who were called Qianhuang, Ci'an, and Jiyi. The Emperor of the Dry Wasteland was born for the Gaoyang clan.

The drought here is the Korean Wave. These two hieroglyphs are the same. If you talk about good sounds and meanings, it should be called a dry famine, and writing Hallyu is a mistake in copying.

However, in any case, the records of the famine are relatively insignificant works, and the records of the prosperity of the people are all official documents.

It is debatable whether he is the grandson of the Yellow Emperor or the great-grandson of the Yellow Emperor. At present, the mainstream historiography circles recognize the official statement of Confucianism in all dynasties, that is, there is no such person as a famine.

I don't admit that the emperor has a father, called Qianhuang.

And some encyclopedia enthusiasts who don't know the situation even directly use 'dry waste' as the real name of 颛顼......

Baidu Encyclopedia's complete statement is: Emperor Zhuan, Gao Yang, surname Ji Qianhuang. The grandson of the Yellow Emperor and the son of Changyi.

I can't refute it, after all, starting from Sima Qian, the official historians of all dynasties did not recognize Qianhuang as the father of Zhuan.

However, since we are interpreting the "Classic of Mountains and Seas", and regard it as a history of faith.

So under this premise, I will directly take the Classic of Mountains and Seas as the most respectful.

The Classic of Mountains and Seas says that Changyi gives birth to the Korean Wave, and the Korean Wave gives birth to the Emperor, so this is our main premise.

When we completely stand on the position of the Classic of Mountains and Seas, we will find that the Classic of Mountains and Seas, as the oldest history of letters, does not need to make up such a person.

It's not a very famous person, and all the dynasties and dynasties have erased it, and most people haven't heard of it, what's the point of making it up by such a person?

What are you looking for? Just try to find an ugly-looking father for Zhuan Xuan and have a good time?

First of all, I want to say that the appearance described in the Classic of Mountains and Seas is not ugly, but has special significance.

Second, the dry wilderness must not be the real name of the 颛顼.

In countless articles and places, as well as Baidu Encyclopedia and the like, the surname Ji is almost a foregone conclusion.

But in fact, there is no evidence......

There is only one documentary basis for those who think that it is called a dry waste, one! The only one!

That is the "Bamboo Book Chronicle": "Changyi descends to the water, and the emperor is dry." ”

We all know that the one who wrote Shun imprisoned Yao and refuted the Zen theory.

However, this paragraph does not say at all that the emperor is a waste.

Changyi gave birth to the emperor and the famine, which does not mean that the emperor cannot regenerate an emperor. "Bamboo Book" was originally a refutation of historical records, it recorded a large number of things that were different from historical records, and it was very 'rebellious'.

Just because he added the word 'emperor' to the dry wasteland, do you think he is a 颛顼?

According to the passage of the "Hai Nei Jing", I can completely believe that Changyi gave birth to the emperor and the emperor gave birth to the emperor.

You know, at that time, there was more than the Yellow Emperor.

At the same time as the Yellow Emperor, there was also Emperor Yan, although Emperor Yan was set aside, but it was still the name of the emperor. In addition, there is Shaohao overseas.

In ancient times, emperors could be divided into two ranks, the Heavenly Emperor and the Pseudo-Emperor.

Needless to say, the Emperor of Heaven is the co-lord of the world, so the supreme leader of the clan. The puppet emperor is the kind of remote area, the area where the Yanhuang forces in the Central Plains are relatively weakly controlled, and some of the more powerful clan and tribal leaders are also called emperors in that one-third of an acre.

Ruoshui is the Yalong River in Sichuan now, that is to say, the wilderness of Ruoshui refers to the Shuchuan Duguang Plain.

The Yellow Emperor is because of Changyi's 'Dexun', that is, his virtue is not good and his ability is not enough. Then he was sealed in a relatively closed area and ran the wilderness of the water.

Changyi married a local woman there and gave birth to a dry famine, and in the generation of the dry famine, because of the technology introduced into the Central Plains, coupled with his outstanding ability, it may have developed very well, and a small number of locals called him the emperor.

Therefore, the "Bamboo Book" may be from the perspective of Shuchuan and records the title of the locals.

After all, that passage of text will be gone when it comes to 'Emperor Production'. If the sentence 'Emperor Dry Waste, No. Gaoyang Clan' comes later, OK, I admit that this is Zhuan.

But no, with this lonely evidence, how can we ignore all kinds of documents, 'dry and desolate', and forcibly press the title of Zhuan's father on Zhuan......

This mistake is like Tang Taizong, whose surname is Li Mingyuan......

I don't know what it's called, so it's okay to call him 颛顼, but it's definitely not him.

How can the dry wilderness be an independent person, according to the Classic of Mountains and Seas, it is the dry wilderness that gives birth to the waste.

Even, the word "dry waste" is likely to be the same as 颛顼, which is originally a totemic name, and of course it can also refer to its leader.

Therefore, in the "Classic of Mountains and Seas", there will be a phenomenon error. The Korean Wave and the drought are exactly the same as the pictograms. And this mistake has not been made in other documents, except for the Book of Mountains and Seas, which is enough to show that the original Book of Mountains and Seas was written in some kind of ancient hieroglyphs.

So why do I say that Qianhuang is a totemic name, or a place name, a country name?

The evidence is the hardest. First of all, all the documents I mentioned earlier, which are not "Classic of Mountains and Seas", are not counted as evidence.

Again, since I define the Classic of Mountains and Seas as the main premise of correctness, then on this basis, it is a hooligan to casually cite evidence.

Therefore, only the literature of the Classic of Mountains and Seas itself, as well as the things that exist in reality, plus the laws of natural science, and reasonable logic, can be used as arguments.

Return to the Classic of Mountains and Seas, and then look at the "Classic of the Sea": "To the east of quicksand, to the west of black water, there is the country of Chaoyun and the country of Si Yan." The Yellow Emperor's wife, Lei Zu, was born Changyi. Changyi descends like water, and there is a famine. The head of the dry wilderness, the ear, the human face, the beak of the pig, the body of the lin, the canal stock, the dolphin stop, take the son of a woman, and give birth to the emperor. ”

The author of the Classic of Mountains and Seas, and did not call Qianhuang the emperor, shows that from a formal point of view, Qianhuang is not enough to reign the world, not qualified, and can only be regarded as the overlord tribe of the countryside.

belongs to the kind of clan that leads an independent culture and dominates the little emperor in remote areas, such as Shao Hao, who was enshrined in Dongyi when the Yellow Emperor was still in power.

As I said earlier, it is not necessarily a person to be called a famine, but to be called an emperor and a famine, it must refer to an individual. The first half of the "Bamboo Book" uses the word 'production', so it must be produced to give birth to a person, not to derive a country.

On the other hand, the "Bamboo Book" may just want to say that Changyi gave birth to the leader of Emperor Qianhuang, and has no other meaning.

However, the author of the Classic of Mountains and Seas here focuses on describing the dryness and strange appearance.

What kind of totem is such a bizarre style.

As I mentioned before, this image of the dry land is not ugly. Why? Because when I read the text, I feel so ugly, and it has a pig's beak and pig's trotters, and at first glance I think it's a monster.

But actually, if you translate it and lean back on the premise that he is first and foremost a human being, you will find that it is okay.

Raise the head, referring to the stiff and long head and neck. Ear refers to small ears. Needless to say, he is a human face. A pig's beak is when the mouth protrudes to the sides like a pig.

The body of the forest is the body of fingerprints. The legs are long together, and the feet are like pig's trotters.

If you directly compare the images of various monsters you see in modern times when you make up your brain, you will mislead yourself, because it is obvious that your brain is overdone.

The ancients did not have enough vocabulary to describe them, so they still had to think of them as human beings, and then move a little closer to these descriptions.

To sum up, humanoids, but stranger and more exaggerated than ordinary people, are there any?

There really is, and we dug it up...... And it happens to be in the place of Ruoshui, which is now Sanxingdui, Guangyang, Shuchuan.

The bronze erect figure unearthed in Sanxingdui is really peculiar, but it is indeed a human appearance, with a large nose, a very open mouth, a long straight head and neck, a thin and narrow body, and scaly tattoos on the hands and feet.

Note that I didn't say that the description of the Dry Mountains and Seas is the same as that of Sanxingdui Bronze Homo Erectus.

First of all, the Classic of Mountains and Seas does not mention the eyes of the dry wilderness, and the bronze Homo erectus unearthed in Sanxingdui are all big-eyed, and there is even a pervert, with straight and convex eyes, like a pillar of light.

Secondly, one is a literal description, and the other is a physical comparison, like it is not really a subjective question of the benevolent and the wise.

Everyone's brain supplement habits are different, and the difference will be very large, some people may feel very similar, and some people will feel that they are not like.

Personally, I only think it's only 30% similar.

But I don't think it matters.

It's the style, it's the time, it's the place, it's the coincidence.

The Classic of Mountains and Seas describes the dry wilderness, and the bronze statue of Sanxingdui does not necessarily have to be pinched according to him......

Drought may refer to a person or a country. And then what the head, the human face, refers to the image of the totem.

The Sanxingdui Zongmu people are not totems, but more like the ancient Shu King Silkworm Cong, and the history of the silkworm Cong clearly records the 'Zongmu'.

What I want to say here is that if the Book of Mountains and Seas is written to be true, then Changyi developed in the wilderness of Ruoshui in Shudi, and then his son was a pseudo-emperor and continued to develop, and married a local Naozi, that is, a woman from the Shushan clan, a person named Anu, who gave birth to the emperor.

If the above is true.

Then here in 'Wakasui', there should be a discovery. In reality, if the water is wild, there is Sanxingdui.

From the point of view of time, Sanxingdui culture began 4,600 years ago, which coincides with the time, which is about the era of the Yellow Emperor, Changyi, Qianhuang and Zhuan.

The Classic of Mountains and Seas describes the strange appearance of the dry wilderness, and the style of Sanxingdui bronzes is also strange and strange.

The time, place, and even style all match perfectly. If Emperor Zhuan hadn't been born in Sanxingdui, then I really wouldn't be able to find any other place.

We don't need to make the image of the desert far-fetched with any cultural relics.

According to the above analysis, it is enough to show that the dry waste, and the place where the Black Emperor was born, is Sanxingdui.

Sanxingdui is indeed developing very well, not worse than the Central Plains in the same period, and even better in some aspects.

Only those who come out of such a place and receive a good education can quickly be reused by Shao Hao, and finally ascend to the emperor step by step.

If the fathers of Zhuan Xuan stayed in a place where birds don't, I'm afraid he wouldn't be able to become an emperor.

Having said so much, I finally got to Zhuan Xuan......

Relying on the national strength and culture of Sanxingdui, which is not weaker than that of the Central Plains, Zhuan Xuan walked out of Shushan, entered the Yellow River Valley, and even went overseas.

In the upper reaches of the Yellow River Basin, there is the Yanhuang Alliance, and in the lower reaches is the Dongyi tribe group. This is what historians say.

However, according to the Classic of Mountains and Seas, it may also include a large number of overseas islands, or even another continent...... Because the entire Dongshan Sutra is not within the territory of our country, and the Hainai Sutra has already described the farthest to North Korea, then where is the Overseas Sutra written? Forget it, it is far away.

In short, there is a Shaohao group in the east, with a large sphere of influence, and a strong bird culture and marine culture, which is no problem.

Let's call it 'Dongyi', at that time, there were many countries in Dongyi, and there was a country called Shaohao.

The bird official emperor in the thousand-character text is talking about Shao Hao, and all the people he manages are 'birds'.

The country is also named after the bird, and the bird is the totem. Totems include, but are not limited to, phoenixes, luanniao, and xuanniao...... Golden Crow ......

And within the Dongyi forces, there is also a country of Xihe. The Decameron is there.

It's good to die, but in Sanxingdui, I actually found the "Overseas East Longitude" in the 'Tanggu'. There is Fuso in the Yugu, a ten-day bath, in the north of the black tooth. In the water, there is a big tree, which is on the lower branch for nine days, and the upper branch for one day. ’

Sanxingdui Bronze Sacred Tree, which is completely consistent, has a total of nine birds on it.

Some people may ask, why are there only nine of them, and where is the other one?

Heavenly. The author of the Classic of Mountains and Seas is not a fool, he really thinks that he can't distinguish the sun? The nine days are on the lower branches, and the other day is on the upper branches, and this description is already expressed, and there is a special one, it is the highest, and it is farther and higher than the other nine days.

We all know that the highest sun is the real star. The other nine days, which are a kind of narrator's description, saw the sun fall on the branches of a giant tree, or the platform from which the pillars extended.

This giant tree, or pillar, that rises straight to the sky, is planted in the sea, and on it is anchored and exited for nine days, and there is also a day at the highest point, which is not in the atmosphere, which is our sun.

There are too many things to say about Fuso, and I have to find time to talk about this separately in the future, and I will talk about it again.

Anyway, let's start with 颛顼. In fact, the model of the sun tree is outrageous when it appears in Shudi.

The mainstream academic community believes that this is the myth of Sanxingdui, and the ten days of Fusang recorded in the Book of Mountains and Seas are actually the culture and legends of Sanxingdui.

It was once suspected that our civilization originated from ancient Shu.

I'm speechless, where did the things I dig originate? Isn't this Korean logic? South Korea dug up the Jiuding in our culture, so Jiuding was invented in Korea?

Not to mention anything else, does ancient Shu have a sea?

From the geographical point of view, Shu and Dongyi are far apart, one east and one west, one inland, and one overseas.

Describing the sun god tree in a certain culture of Dongyi, why is there such a bronze model in Shudi?

Was it so convenient to communicate with society at that time......

Maybe it's really convenient.

"The Great Wilderness East Classic": "The big gully beyond the East China Sea, the country of Shaohao, the emperor of Shaohao left here, and abandoned his qinse. Those who have a sweet mountain are born with a sweet abyss, and the sweet water comes out of the Yan. ”

As I said here, Shaohao raised Emperor Zhen for a while. And the historical records say that Shao Hao favored Zhen Xuan and asked Zhen Xuan to assist him in governing the country.

I don't care about the historical records, for the time being, Emperor Zhuan can be sure that he was born in Shu first, and then the boy went to the country of Shaohao in the East China and was raised by Shaohao.

Historical records say that Shao Hao is the eldest son of the Yellow Emperor, the uncle of Zhen Xu, and the elder brother of Changyi, so the two are relatives, and Shao Hao takes great care of Zhen Hao.

It's a pity that "The Classic of Mountains and Seas" does not say that Shao Hao is the son of the Yellow Emperor.

Their sphere of influence is not in one region, unless the Yellow Emperor is really a super strong Heavenly Emperor, and even overseas is in charge.

What kind of existence is Shao Hao, maybe Shao Hao is not the son of the Yellow Emperor, he is the master of another independent civilization. I can't write it here, I don't care about him for now, and I'll talk about it later.

All in all, he was born in Sanxingdui, Shudi in the southwest, and inexplicably ran to the big gully outside the East China Sea. It can be said that he walked the world when he was young, and he naturally has a wide range of knowledge and an extraordinary mind.

In the mysterious country of Shaohao, Zhen Xuan must have learned a lot, which laid an important foundation for him to become the Black Emperor later.

But why is he here?

There are two mainstream sayings, the mainstream of Confucianism is that Shaohao is the son of the Yellow Emperor, and Zhuan is his relative, and he cultivates Zhuan here and hopes that Zhuan will assist him in the future. Because Zhen Xuan likes Qin Se music very much, Shao Hao threw away Zhen Xu's Qin Se......

This is to hope that Zhuan Xuan will learn to govern the country well, and not indulge in the sound of glamour, tsk, strong Confucian style.

This kind of value was formed after the Han Dynasty, and in the Spring and Autumn Period and the Warring States Period, and even earlier in the Xia, Shang and Zhou periods, 'music' was extremely important. The unity of etiquette and music is something that the leaders of any country must understand!

In ancient times, music was etiquette, and only people who understood beautiful music were civilized people.

So this one is definitely.

As for the mainstream modern theory, it is that Zhuan Xuan was a hostage, and as the direct bloodline of the Yellow Emperor, it was handed over to Shaohao of the Dongyi tribe.

At that time, the Yanhuang forces and the Dongyi forces agreed to strike the war, and Zhuan became a proton under the contract.

And to abandon the qin, it is because the contract was torn up, and the instrument as a national gift was thrown away. The honeymoon period is over, the days of friendly exchanges are over, and the war continues.

The above is the mainstream statement.

That's not interesting, though. And as a proton, don't you kill after the war?

only looked at the Classic of Mountains and Seas, and did not say that Shao Hao was a proton, nor did he say that Shao Hao was the son of the Yellow Emperor.

Therefore, just looking at the Classic of Mountains and Seas, Zhuan Xuan may just go abroad for further study...... Because 颛顼 is the great-grandson of the Yellow Emperor, and he is also a person with status, and he must have been very young at the time, otherwise he would not have written '孺', which is the meaning of raising and nurturing.

It can be seen that Shao Hao treats him very well, just like treating the descendants of the Yellow Emperor as his own.

He has loved Qin Se since he was a child, and Qin Se is also a very important symbol in the Yanhuang system. And after arriving in the overseas Shaohao country, he may have been subjected to a cultural shock, or some kind of shock, which caused Zhen Xuan to take the initiative to throw Qin Se away......

This young man has come all the way overseas, what attracts him here?

Later, it is written, 'Those who have a sweet mountain will give birth to a sweet abyss, and a sweet water will come out.' ’

What kind of place is the land of Ganyuan?

"The Classic of Mountains and Seas: The Great Wilderness South Classic": "Beyond the southeast sea, between the sweet waters, there is the country of Xihe. There is a woman called Xihe, the wife of Emperor Jun, who was born for ten days, and Fang Yu was in Ganyuan. ”

Fuso sun god tree, the place where the lower branch of the nine days dwells, is near Ganyuan.

Nine days not only in and out of the Fuso wood, flying in the sky, but also in the sea, always soaking in the sea gully.

I have two interpretations here, one is that the Huangdi was affected by the cultural impact of the Oriental Shaohao, Xi and the country, Shaohao raised the Zhuan Xuan, is to use his own advanced culture, to influence the Sanxingdui to Zhuan, this is a cultural invasion, so that the great-grandson of the Yellow Emperor, gave up his own culture, admired the Dongyi country.

Of course, it may be that Shao Hao did it deliberately, or it may be that Zhen Hao took the initiative to ...... For example, Shaohao really has this cultural attraction.

There is another interpretation, which is outrageous.

First of all, from the geographical location, it can be seen that Shaohao and Xihe are next to each other, and the Fusang god is erected in the sea, located in the place of Xihe Guotang Valley, and the sun that lives on the Fuso wood will always soak in the Ganyuan in the territory of Shaohao Kingdom.

And all this, if it is real.

So he ran all the way from Sanxingdui to Shaohao Kingdom in the East China Sea, in fact, he had heard about it a long time ago, and his strong desire drove him to take a look.

Maybe there are many people like him, but only he understands certain meanings and is deeply intrigued.

In short, he saw everything that he would never forget in that mysterious sea country, and he was shocked by real things.

After that, he didn't go back...... I have been living with Shaohao, and then I may be studying, or I am just observing every day. But at least, what he had gotten over the years had made his beloved Qin Se boring...... He was tirelessly practicing and learning something else.

So what did you see?

"The Classic of Mountains and Seas: Overseas East Longitude" says: "There is a buttress on the soup valley, which arrives in one day and comes out in one day, all of which are contained in Wu." ”

All contained in the U!

If it's just culture shock, then it's easy to understand that the Dongyi people worship the bird totem, so they think that the sun is carried by the golden crow, or that the sun can fly because of the golden crow.

He was subjected to various impacts from the legends and myths of the Sunbird, and even saw extremely excellent bronze technology, such as Xi Heguo, who used their technology to build a tall bronze giant tree and nine glowing birds on it, and they would also operate according to certain laws. At that time, this was already ingenious and a divine artifact.

Because of this infection, Zhuan Xuan later learned superior bronze technology from Shao Hao, and brought the culture there back to Sanxingdui.

So Sanxingdui, unearthed the bronze sacred tree that should have been in the East China Sea.

颛顼 is the medium of communication between Sanxingdui, the Xishu region and the country of Shaohao Xihe in the East China Sea.

The above is a more reasonable situation.

But if it's outrageous, the ten-day bath, if it is a completely realistic record.

That's the advanced civilization version.

That is, in the Pacific Ocean, I really don't know when, a huge pillar was erected, and the giant pillar extended out of the platform, nine of which glowed on the surface, but in fact there were black bird-shaped aircraft inside, entering and exiting here, and moored on the platform where the giant pillar extended.

When they glow, they are like balls of light like the sun, and when they don't, they are crow-like flying machines, traveling through the sky and even deep into the sea.

At that time, people didn't know what kind of flying machine it was, they just thought it was some kind of bird. Then he believed that 'the sun is in Wu' as the truth.

As a result, the people there, influenced by this, worship birds to the extreme, and the totems of all tribal clans are birds.

For example, Shaohao's totem is the Xuanniao. A black bird-shaped pattern with wings outstretched.

Including the phoenix and luanniao that appeared later, they all have a characteristic, that is, knife wings, that is, wings like knives.

Perhaps what they worship is the various flying machines flying everywhere in the sky.

There is not only a kind of flying machine on the sea, "The Great Wilderness East Classic": "The country of the white people." Emperor Jun gave birth to Emperor Hong, Emperor Hong gave birth to Bai Min, Bai Min sold his surname, and he ate millet to make four birds: leopard, tiger, bear, and Zhen. ”

"There is a country of tolerance. Emperor Jun was born in the middle, and in the middle of the people, beasts, wood, so that four birds: leopard, tiger, bear, and sling. ”

"There is a country of seclusion. Emperor Jun gave birth to Yan Long, Yan Long gave birth to Si You, Si You gave birth to Si Tu, not a wife, Si Nu, not a husband. Eating millet and eating beasts is to make four birds. ”

Not to mention, Di Jun is really awesome, up and down the mountains and seas, he has derived countless kingdoms that will 'make four birds'.

It doesn't matter if the four birds are made, the later Confucian interpretation is that the four birds are the four subordinate officials under Shaohao, as the thousand-character text says, the bird official is the emperor. The official positions under Shao Hao are all named after birds. The four birds are: Xuanniao, Blue Bird, Dan Bird, and Bo Zhao.

But when you look at the Classic of Mountains and Seas, why are the four birds being: leopard, tiger, bear, and?

Are these four things birds?

The content of "The Classic of Mountains and Seas" is always different from the statements of later Confucian historians, and it is rational to think that this is the work of Confucian unified thinking, to erase the influence of Dongyi culture, and to cut and transplant many inventions of Dongyi's emperor to the emperor of the Yan and Huang lines, and even say that Shaohao is the son of the Yellow Emperor, and Emperor Jun says that the achievement is the emperor. Eventually, all its culture was integrated into the Yanhuang system, which was the purpose of Confucianism.

OK, that's all it takes.

But I still don't understand, why do you call the four birds the four inexplicable names of leopard, tiger, bear, and zhen?

Isn't this the combat power that the Yellow Emperor commanded when he fought against Chiyou? The Yellow Emperor commanded four kinds of troops, leopards, tigers, bears, and wolves, to fight against Chiyou.

However, the Classic of Mountains and Seas is collectively referred to as the 'Four Birds'.

Could it be that the Yellow Emperor fought Chi You back then, and sent flying leopards, tigers, bears, and Zhen to fight?

The classification of the Classic of Mountains and Seas is very simple, everything that can fly is a bird. In the water, it's all fish. Even if there is an octopus in the water, it is classified as a fish.

So don't care about the names of leopards, tigers, bears, and horns, let's just look at the previous classification to determine its nature.

And the Shan Hai Jing here, it is clearly written that there are four birds, not four beasts.

Remove all the statements of later documents, only look at the Classic of Mountains and Seas, and think that it is very true.

Then the so-called four birds are able to control four kinds of flying things.

I don't know what the features are, but I can definitely fly. Therefore, it can be called a flying leopard, a flying tiger, a flying bear, and a flying fox.

To sum up, Xi and Shao Haoguo are real cows.

He is obsessed with these mysterious things, and has been working here ever since.

Until he later went back and became the Black Emperor.

Of course, there is no evidence for this, and this interpretation of advanced civilization is just science fiction material for my next book.

For example, if you continue this line of thinking, you will be able to drive away these civilizations that are always flying everywhere and going up and down between heaven and earth.

Although these advanced civilizations have affected the earthlings, they have not destroyed the earthlings. It's more like studying everywhere and indirectly influencing them, meaning that they are bound by a higher order.

And this order is something that a higher civilization would not dare to violate, such as a law.

The law allows them to guide the development of low-level civilizations, so these high-level civilizations will select some earthlings to help them become emperors, and use them to spread their influence and rule indirectly.

However, the premise is that this civilization is voluntary.

If the lower civilization does not allow it, then the higher civilization must evacuate and return freedom to the lower civilization.

Of course, it's not just anyone who doesn't want to. The voluntary criterion may be determined by the percentage of people, or it may be decided directly by any one leader.

As long as the government or emperor of the lower civilization is willing, then the higher civilization can interfere with them.

On the other hand, if the leader of any lower civilization explicitly rejects the help and influence of a higher civilization, then from the 'legal' point of view, that civilization cannot impose influence on the lower civilization.

Under that order, the emperors of the lower civilizations had the right to expel the higher civilizations from the country, forbidding them to influence their own people.

In reality, however, this is almost impossible.

No one will be able to refuse an ignorant inferior civilization.

Higher civilizations have innumerable cultural and ideological means to fool human voluntarism. This, in turn, makes the act legitimate.

That kind of law is useless in the first place, allowing higher civilizations to take advantage of loopholes.

Until the appearance of the 颛顼.

He was born in Shu and studied in the East China Sea.

From them, he gained insight and stepped on the throne.

He was chosen as the next emperor, and the higher civilizations were confident in their control over him.

But in his later years, he made an incredible choice, he rejected the power that humans could not refuse, and drove out this group of beings who could be called gods.

To be the only human being in the world who has rejected eternal life, wisdom, and power.

Render to man unto man, and to God unto God.

The higher civilizations were surprised by this, but they could not physically destroy the Origans, so they could only obey the rules and evacuate the earth.

At this point, people and gods are separated forever, and there is no golden crow flying around in the sky.

In the human sky, there is only one sun left.

The age of mythology is over. All civilizations, all cultures, and all peoples on earth have lost their gods.

The Sumerian civilization began a long wait, waiting for the next arrival of Nibiru. Ancient Egypt also began a long wait for the eternal life promised by the gods. The ancient Incas also began a long wait, waiting for the stars in the sky to take them away. The African Dogon also began a long wait, waiting for the return of the Sirius Nomus.

More than 4,200 years ago, he died, and 50 years later, the last dynasty of the Old Kingdom of Ancient Egypt collapsed, during which the ancient Egyptians were obsessed with building pyramids for 500 years, which was called the 'pyramid period' by later historians.

Thirty years later, Gilgamesh, the last demigod monarch of Sumer, died, and the epic records that he died in despair without finding the last elixir of immortality left by the gods.

Since him, there has never been a holy king.

......