Chapter 62: The Mountain of Qixia

Qixia Mountain is located 22 kilometers northeast of Nanjing City, also known as Setshan, there is "Qixia Jingshe" in the mountain during the Southern Dynasties, so it is named.

There are three peaks in Qixia Mountain, the main peak Sanmao Peak is 286 meters above sea level, also known as Fengxiang Peak; A mountain in the northeast, shaped like a Wolong, is called Longshan; A mountain in the northwest, shaped like a tiger, named Tiger Mountain.

There are many historical sites and scenic spots in Qixia Mountain, and her late autumn red leaves, especially the "East Flying Sky" grottoes discovered in 2000, have become well-known tourist attractions at home and abroad. Qixia Mountain is not as high as Zhongshan Mountain, but it is quiet and quiet, the scenery is charming, the places of interest and historic sites are all over the peaks, and it is known as "the first beautiful mountain in Jinling".

Especially in the late autumn Qixia, the maple forest is like fire, the mountains are red all over, just like a beautiful picture, known as "the head of the spring ox, the autumn Qixia" said.

But now, there are no beautiful autumn leaves, and there are no tourists with leisurely feelings. There is only a deathly silence here, and there is only a cowering, waiting for the next tomorrow that is not in danger.

This is Qixia Mountain and Qixia Temple, but who would have thought that such a thing would happen in this temple, which is no different from Western churches and Buddhism that the Japanese also believe in.

If in the era of Jin Tao's arrival, there were still people who objected to telling all Chinese about the tragic situation that happened in Qixia Mountain Qi Temple, then there would only be bloody reality and inevitable cruelty here.

Don't laugh here, but ask those who oppose it, are they the walking dead? Or do they completely turn a blind eye to the safety and dignity of life that all people in the entire Chinese nation should enjoy?

Just like those who buy Japanese goods, you can find a thousand reasons to buy Japanese goods, why not find a reason to give yourself a little dignity? Perhaps dignity, in the eyes of these people, is not as cheap as German and American cars, and the price of third-rate products made in Japan and sold to China makes them more happy.

As a result, they can also be regarded as China's car owners, and they seem to have an identity and a face!

Do those who have cars have face?

That's just a Chinese with no dignity and a car!

No, in the eyes of the Japanese, it's just a big road in China with cars!

Yes, it's just a car-owned, walking dead Chinese road!

In the future era, you can say much or even say a lot, and I believe that many people can already understand it if you think about it a little.

But in the years of the Nanjing Massacre, there was almost only one thing to face - "life or death"!

It's not something to choose or run away from. Either life will fall in the roar of battle, or life will become something smaller than any insect in this cruel time.

It's like a tragic incident that happened in this famous ancient temple, but I don't know what kind of result such a thing would be if it were placed in Europe and the United States. Europeans face the enemy who rapes women in the church, how they will do without laughing does not know.

History tells us only one thing, and that is that the Japanese hit Pearl Harbor, the Yankees dropped two atomic bombs, and as a result, the Japanese turned into their dogs.

The Chinese forgave the Japanese, and the Chinese exempted the Japanese from war reparations, but the Japanese sold third-rate products to China, and they snorted at the Chinese and made a gesture of condolence.

Then the Chinese threw two hydrogen bombs at them, believing that little Japan will definitely restore Baba dog nature!

Wake up, kind Chinese!

Don't be like those walking dead, to be a Chinese road without the slightest dignity!

Regardless of other times, no matter what is happening at hand, there is at least one group of people who do not want to be slaves. If you stand up straight and your chest is going to die, then well, let's die. Even if they die, they don't want to bend their straight chests, and even if they die, they don't want to humiliate their dignity.

These people are the Chiyou Army, and they are already a group of dead people. Even so, whoever does not respect their dignity as dignity will twist each other's heads. Let them understand that since people are born equal, they should show less face to Lao Tzu.

"Bang Bang Bang ......"

The rattan rope crashed in the air, and the beaten people trotted out, giving the impression that they were like animals. I believe that those who saw this would never have thought that those who were suffering from rattan were some devil soldiers who were still showing off their might half a day ago.

They carried ammunition, uniforms, and leather shoes, all the trophies, and they craned their necks and tried to move their legs. Only in this way can they not be beaten, only then can they eat, otherwise they will .......

At the forefront was precisely the initially tough devil officer. His ears and nose were gone, and the dried blood scabs on them showed that the wounds had not been treated in any way. Looking at the red and swollen appearance, it has probably been sprinkled with salty salt many times.

To deal with such a thing, Chi You Jun only needs to cut a little at a time, and then expose his nerves. And the simplest salty salt can make those nerves convulsion and shrink into a ball, producing severe pain.

Pain is not terrible for soldiers, what is terrible is the clarity of the rules. Do what you are asked, and you will be able to eat, and you will not suffer this pain. If you don't do what you're asked to do, then you will be tortured incessantly.

Now all the captives know that in the hands of these soldiers who call themselves the Chiyou Army in front of them, it is better to bow their heads and be obedient. Otherwise, in their hands, they can't die if they want to. Death may not be so terrible for the soldiers on the battlefield, but in the face of the situation of not being able to survive and die, all living beings are afraid.

And they understand that this guy in front of them is 100 times more ruthless than them. Along the way, if you encounter a small group of Japanese troops, they will be completely annihilated. When encountering a large number of troops, they will kill the sentry and open fire on the camp.

Originally, for such an attack, the Japanese army had a way to counterattack. However, the scary thing is that the weapons of these guys in front of them are all silent. The troops under attack did not know where to return fire. They were like beasts, killed by each other's calm, bullet-in-the-bullet.

In carrying out such an attack, even the soldiers of the Chiyou Army did not shy away from the curious gaze of the captives. As explained to Jin Tao, as long as weapons are used on the battlefield, they cannot be kept secret forever.

Then the only factor that makes the Chiyou army strong is the development of military science and technology.

It's like a silencer, which can be learned by the enemy on the battlefield. But if they throw dozens of hydrogen bombs at Japan at a time, then they are not afraid that they will learn the skills of making hydrogen bombs.

Again, when the gap in the level of science and technology reaches the qualitative level, wars are not comparable. All "ideologies" are not counterproductive. The only thing that can determine the direction of the world's development is, of course, hard power based on matter.

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――――――――――――――――――――――――――――――――――――― but the people in the Qixia Temple on Qixia Mountain, whether it is the monks or as many as 24,000 war refugees gathered here. There are soldiers who have laid down their arms and changed into civilian clothes, and more often are civilians. However, this suburb far away from Nanjing still could not escape the attack of the Japanese occupation forces. There is still no escape from the shadow of massacres, rape and looting.

In addition to the temple supervisor Master Silent Ran in the Eye Qixia Temple, there are more than a dozen small novices. In addition to this, almost all the monks have left. Therefore, the empty monastic house was crowded with refugees.

Because of what happened to the refugees, the person in charge at this moment, Master Silent Ran, is writing a letter. Not for someone else, but for the Nanjing International Security Zone Committee. At this moment, Master Silent already knew that there was also an international security zone in Nanjing, which was established by the German Johann Ran. Mr. Rabe is in charge.

He hoped that the letter in front of him would be taken seriously, so that these 24,000 war refugees could survive well in this cold winter. Of course, his letters in Chinese were of little use, and he had to find someone to translate them into German.

Here I have to mention a person that Chinese must respect, he is the two leaders of the Jiangnan cement factory near Qixia Mountain at the moment. The first was the German Karl. Jingte, he is one of the founders and leaders of the safety zone of the Jiangnan Cement Plant in Qixiashan.

The other one is Mr. Schindberg of the Jiangnan Cement Factory. He is Danish and his full name is Bernhall. Alp. Schindberg.

During the Nanjing Massacre, he and his colleagues sheltered more than 10,000 Chinese. In order to accomplish this noble, humanitarian-filled mission, he signed a life and death certificate.

"I voluntarily went to the Jiangnan Cement Factory in Qixiashan, near Nanjing, at my own risk during my wartime stay, and in the event of my injury, disability or death, I would not have any requirements attached to F.L. Smith or any other party, except for reasonable medical expenses......"

To say that in the hell on earth of the Nanjing Massacre, except for these people, no one else is qualified to talk about humanitarianism. Especially those in later generations who only know how to hold high the banner of humanitarianism and ask the Chinese to forgive all acts that undermine their dignity, they are even less qualified to talk about humanitarianism.

If these people still bear the obligation to protect the safety and dignity of the Chinese, it will be obscene and shameless to express it in this way!

The brush in his hand trembled, thinking about what happened in the temple, and Master Silent couldn't help but have tears in his eyes.

He didn't understand why Japanese soldiers, who also believed in Buddhism, were so shameless and obscene. Especially those things, they can be carried out on the Buddha Hall, which can't help but make Venerable Shanran, a monk, angry.

"These shameless beasts!"