Chapter 198: Academy of Chinese Studies

Xia Jun thought about it carefully, 1.5 billion does seem to be a little more, it's not appropriate!

Although the population is only 200 million less than that of China in later generations, Xia Jun previously ignored that the consumption power of developed countries is very high.

The population of a developed country may use more than ten times the resources of a population in a backward country, the most obvious being energy, steel, etc.

"That's a billion people!" Xia Jun had no choice but to lower the standard, and one billion should be about the same.

Zhao Chensheng said: "However, in terms of a billion people, it is unlikely to be reached in 50 years, but it is also achievable. ”

"Hmmm! One billion people, in the event of a war, we can pull out at least 50 million troops. You Zhengbin echoed, looking extremely layman.

The top brass of the military department has read Xia Jun's "War in the New Era" and knows that future wars will no longer be fought only by the number of soldiers, especially for developed countries, and they cannot take the route of the rabble, because they cannot afford the losses caused by casualties, because a soldier who dies will have to pay a high pension.

Moreover, high-tech weapons in the future will become more and more perverted, and as soon as the satellite detects where the enemy's troops are gathered, the command headquarters will directly launch a few missiles to go there, which can instantly wipe out the enemy's entire division.

The war in the future will not only be fought by large corps!

It is really an exaggeration to say that the current Tsarist Russia mobilized 16 million troops just to fight the First World War, but it was still defeated by Germany all the way to its own territory.

The 50 million troops in You Zhengbin's mouth are indeed a bit white to the point of shame!

"If you have more children, you should be rewarded with a political axe." Xia Jun said, "Especially those with excellent genes will be given higher rewards." ”

Xia Jun doesn't want to engage in grouping, but this thing is about improving national genes! Not to mention that the transformation of Chengren people are all handsome guys and beauties! But at least let the people have good facial features.

On the issue of improving ethnic genes, first of all, we should encourage people with good facial features to have more children, but we will not deprive other groups of their reproductive rights.

At the same time, it is no problem to vigorously introduce foreign beauties, and it is no problem to be mixed, which has little to do with it, and it also recognizes its Han identity.

In addition, it is to vigorously develop assisted reproductive technology, which is the so-called test-tube baby, which involves surrogacy and family planning in later generations.

In later generations, family planning could only give birth to one, so IVF often violated the law, and even had octuplets.

Then there is the issue of surrogacy, but the child you give birth to is not your own.

However, we can't just see the bad side of IVF, there is still a positive side, that is, this technology can be used to improve national genes.

The problem of surrogacy is easy to solve, it is enough to directly prohibit surrogacy, and whoever comes down from the belly is whoever.

For example, if a couple is very ugly, then their children must also be not good, then you can use reproductive assistance technology, find a beautiful woman's egg, sperm can use the husband's own sperm, even if it is ugly, it doesn't matter, this involves the issue of Chinese inheritance, so sperm generally can't use someone else's, but eggs can. Then the embryo was cultivated in the test tube and transferred to the wife's belly, and the child born was at least better looking, and the ugly gene could be changed even if it persisted in improving from generation to generation.

It's much smarter than a stick facelift, which is genetically modified, rather than a knife on the face. In the country of sticks, there is often a couple of handsome guys and beautiful women who give birth to an ugly child, and as a result, both parties do not admit that it is caused by their genes.

At the meeting, Xia Jun and the Ministry of Civil Affairs, the Ministry of Health, and the Ministry of Administration formulated in detail various plans and policies to encourage childbirth and improve ethnic genes in the future.

In terms of the policy of encouraging more children and more children, the first thing is a material reward, and the second child will be rewarded with 30 yuan, which belongs to the limit of ensuring population technology. The third child will be rewarded with 50 yuan, and the fourth child will be rewarded with 100 yuan.

This encouragement is very tempting at the moment, because people's income level is not too high now, but as the income level continues to increase, this reward can become obsolete and be mentioned later.

It is useless to rely on political axe rewards, and there must be policies.

Having children in an industrial society is different from an agrarian society, where many women have to go to work, and some companies do not even allow women to get pregnant in order to reduce costs.

This will not work, and it must be resolutely cracked down. At the same time, it is mandatory to stipulate that the enterprise will give paid maternity leave to female employees when they are pregnant, and there is no need for full salary, and half pay is always required. Of course, the surname can't be too compulsory, this salary can be half of the political axe, and half of the enterprise, otherwise the company will obviously not be willing.

Families who have given birth to more than two children can also receive a monthly childcare subsidy, which is equivalent to the political axe gang paying for raising children.

That's not enough!

After all, after entering an industrialized society, workers have a stable income, and in the future, the East China political axe will vigorously cultivate the middle class. The important thing is time, people are reluctant to have children after they get rich, first of all, they don't have time, and secondly, they don't have time.

It is also necessary to solve the problem of raising children, which must have high-quality nurseries, as well as high-quality nannies, etc., in order to break away from the traditional way of raising children, and make trouble less troublesome.

Only in this way can we provide enough space for more children and more children, so that people can let go of material, time and other constraints, and will not feel a headache.

At the same time, the Ministry of Civil Affairs of East China drafted the "Birth Law", which stipulates the number of years of childbearing, and women must be at least 18 years old to give birth, and do not advocate premature childbearing.

In the marriage law, a man and a woman can get married at the age of 18, which is a normal level in the world, and some countries can get married at the age of seven or eight, while in many countries they can get married at the age of 16.

Later generations of Chinese women will not be able to marry until they are 20 years old, and men will not be able to get married until they are 22 years old.

Policies in this regard were formulated, and Xia Jun began to get busy.

After the war, there are many things to be done, for example, this reward for meritorious deeds, and the specific reward has not yet been determined, so it is necessary to be more efficient in this regard.

In addition to this, as in previous years, during the first lunar month, Xia Jun had to visit the families of martyrs, comfort the poor groups, and at the same time meet with people from all walks of life, listen to the development of their industries and the problems they encountered, as well as the political axe policy adjustments they want.

Whenever there is a New Year, Xia Jun has to show his face frequently, which is a must. Xia Jun understands that if you want the country to develop according to your own will, you have to mingle with the people, instead of hiding behind the scenes and holding meetings every day, and then reporting it in the media, seeing that the people don't know what to do, it seems that the leaders are busy every day, but they have never seen how the leaders get close to the people.

Xia Jun is not so high-minded, every year Xia Jun will continue to meet people from all walks of life, and at the end of the year, he will have a comprehensive meeting.

Among them, the most frequent are people in the business community, medical community, scientific research community, education community, agricultural industry and other industries.

Needless to say, every month Xia Jun will hold a gathering of the industrialists' club, when the big businessmen in various industrial fields will discuss the development plan in the East China Building, but this is limited to the industrial aspect, and the financial industry is less.

This year, Xia Jun received more people from the monastic community.

The person who came to Hangzhou to meet Xia Jun was Chen Yingning, who lives in Shanghai.

This Chen Ying is not very simple, after the liberation of history, he served as the president of the Chinese Taoist Association, and opened the Immortal Cultivation College in the Republic of China, and was the founder of modern immortal science.

Its original name is Zhixiang, Yuanshan, the word is repaired, and the road number is Yuandunzi. Later changed its name to Sakura. A native of Huaining, Anhui Province. He studied Chinese medicine when he was a child. Late Qing Dynasty Xiucai. Later, he graduated from Anhui Higher School of Political Science and Law. I have no intention of pursuing a career and are turning to Taoism. He is a layman of the Longmen sect of the Quanzhen Dao. He is currently a professor at Xian College and the editor-in-chief of Xianxue Monthly and Yangshan Monthly, and has written many Taoist and medical papers, with the intention of promoting the method of health preservation and improving the national physique.

Xia Jun felt a little unreliable when he heard this, but after inquiring about Chen Yingning's information, he changed his original opinion.

Chen Yingning was born in 1980, frail and sickly since childhood, and dropped out of school due to illness when he went to the School of Law and Political Science, but he lived to 1969, that is, to live to be 90 years old, and he encountered a certain revolutionary period.

It is precisely because of his frail and sick body that Chen Yingning gave up his studies and traveled to Jiuhua, Wudang, Laoshan and other famous mountain resorts, seeking teachers and visiting friends, and exploring the art of cultivating and cultivating the body.

"Daozang" is a collection of Taoist classics officially revised in ancient China, and almost all dynasties have presided over the revision, because in ancient times, there were Taoist officials, and its content was very voluminous.

In addition to Taoism, Buddhism has "Buddha Collection", Confucianism has "Confucian Collection", and mathematics has "Shuzang".

Taoism is definitely not a deceptive thing, Taoism originated from the Yellow Emperor, the author of the "Yellow Emperor's Neijing", the collection of Li Er (Lao Tzu), leaving "Lao Tzu Five Thousand Texts" (Tao Te Ching).

Taoism and Taoism are different, Taoism is a school, which has appeared since the time of the Yellow Emperor, and Taoism is a religion, which is the development of the 'Five Bucket Rice Sect' created by Zhang Daoling in the late Eastern Han Dynasty, and Zhang Lu in the Three Kingdoms is the descendant of Zhang Daoling.

Chen Yingning heard that there was an orthodox Taoist collection in Shanghai Baiyun Temple, so he went to Baiyun Temple in 1913 to borrow and study, and studied more than 5,300 volumes of the Ming journal "Daozang" and 180 volumes of the sequel.

When Chen Yingning was studying the Taoist Collection, great changes had taken place in China, and Chen Yingning, who was interested in developing immortal studies, imitated people from all walks of life and came to lobby Chairman Xia.

The legacy of Qing Dynasty Taoist officials was a problem, and Xia Jun also wanted to hear the opinions of this group, so he met with them.

The system of the Qing Dynasty is basically 90% followed the Ming Dynasty, and the Taoist officials have also been retained, the Taoist officials began from the Wudou Mijiao, and the Wudou Mijiao created a model of the integration of politics and religion in Hanzhong at the end of the Eastern Han Dynasty, and later it was retained in all dynasties, which is a kind of position used to make up for local administration, and various customs have also been formed in various places.

One of the most obvious is the local charity, the annual regulation of a few months to repair roads, give money and grain to help the poor, etc., are the founding of the Wudou Rice Sect, which is also inseparable from Zhang Daoling's reform, although Zhang Daoling is considered to be the founder of the Five Dou Rice Sect, but before Zhang Daoling took over the Five Dou Rice Sect, a combination of politics and religion was formed.

Before Zhang Daoling took over the Wudou Mi Sect, these Taoists also generally practiced Fang Zhongshu, which was later abolished by Zhang Daoling and formed a relatively formal political and religious system. In the context of China's gradual demise, it spread to India, and it is recorded in the literature of the Tang Dynasty that Indian Buddhist monks often practiced Fangzhongshu, and a group of monks and women often held uncovered conferences.

And the situation of Wudou Mi Religion is also because of the spread of Taoism, so that these customs spread to all parts of the country.

In ancient times, there would be sacrifices to worship the land lord in activities such as tomb sweeping, and they would not be taken away. Usually during meals, adults even warn children not to stick their chopsticks directly on top of the rice bowl, saying that this means inviting the man of God to eat, and if you eat, the man of God will be angry.

In ancient times, the monastic atmosphere was very strong, and there were Taoist priests in the mountains and forests of almost all the villages, and these Taoist priests usually had to eat. Therefore, these Taoist priests formed an agreement with the people in ancient times, for example, to put chopsticks on the top of the bowl to invite them to eat, and they could sense it from a great distance according to their supernatural powers.

Those rural Taoist priests naturally did not care about the world, but there were Taoist officials in the world, and these groups were not resettled after the establishment of the East China Political Axe, but were abolished.

When Xia Jun was communicating with Chen Yingning, Chen Yingning explained his thoughts to Xia Jun, and Chen Yingning wanted to contact the national super-talents, fellow practitioners, and make contributions to society.

Moreover, Chen Yingning not only does not approve of being reborn in the West, but also does not allow him to ascend to heaven, is not allowed to be a Han man, is not allowed to be disgusted with the suffering of this world and seeks to get rid of it, and is not allowed to admire the pleasures of the other world and think about it, which is different from the purpose of the predecessors of the past immortal cultivators, which is also his modern immortal science.

The immortal science studied by Chen Yingning belongs to the ranks of the outer Danshu, and is also known as the immortal family.

Xianjia evolved from Taoist theory, and Taoism also evolved from Taoism, but the two are very different. Taoism pays attention to quiet and inaction, escaping from the world and cultivating truth, and often degenerates and is willing. The immortals, on the other hand, believe that human beings are inherently imperfect, so they advocate change, which is the so-called obedience to the mortal and reversely to the immortal.

The Immortal Family was very prosperous before the Late Tang Dynasty, because before the Late Tang Dynasty, although the Outer Dan Technique was difficult, there was no faster way to cultivate.

In the late Tang Dynasty, the Inner Danshu was invented, and in the Tang Dynasty, there were more and more people who were poisoned by taking pills because of the lack of alchemy, and even some people from the Immortal Family began to doubt the theory of the Immortal Family.

Neidan is to return to the innate purity through quiet and inaction, so as to obtain the ability to dominate the power of heaven and earth, so it cannot involve the world, once it falls into the world, people become impure, and those supernatural powers will disappear.

Therefore, Neidanshu does not contribute much to society, and will only create a lot of strange legends of mountain gods and customs that children cannot understand and adults cannot explain. Among them, Neidanshu reached its peak during the Southern Song Dynasty, and the territory of the Southern Song Dynasty was biased towards the south, so the villages in the north did not necessarily have these customs.

According to the Eastern Han Dynasty Wei Boyang's "Zhou Yi Shen Tong Deed", if the refining means are successful, the Jindan can absorb enough innate qi after 12 years, so that the color turns purple and can be taken .

And Jindan cannot be taken until it is turned into a finished product, because this thing is made of a mixture of lead, mercury and other metals, which contains highly poisonous, and if you eat it, you will definitely die.

The reason why so many people died on taking pills was mainly because a group of people who didn't have that background rushed to cultivate immortals and refine pills, but they didn't study the basic skills clearly.

But they can't be blamed entirely, this book is known as the "King of the Ancient Danjing" "Zhou Yi Shen Tong Deed" There are many terms and hidden words, people who don't have that skill can't understand it at all, plus different people have different opinions when they see it, and then they happily write a variety of annotated versions of "Zhou Yi Shen Tong Deed", and lead many beginners astray. You must know that the immortal monks of the Tang Dynasty were everywhere, and their atmosphere of writing books and speaking was very strong, and almost a little achievement could be used to write a book of Danjing, or make a version of a certain classic with their own annotations.

Therefore, this Wangu Danjing King is relatively cheating, and there are not a few people who were killed in the Tang Dynasty.

Xu Zhenjun, who is recorded in history and literature, was refined into a golden pill in Xishan, Shanxi, and after swallowing it himself, he let the whole family of 42 people swallow the golden pill, and all the 42 members of the family pulled out of the house and flew away. In contrast, the legend of Chang'e running to the moon can only be said to be a small thing.

Although Xia Jun saw that the founder of modern immortal science could not refine the golden pill, but according to the data, after he opened the immortal cultivation academy, after hundreds of alchemy experiments during the Anti-Japanese War, through the 'Sanyuan Dan Method' and 'Diyuan Dan Method' recorded in the Daozang, it was proved that red copper can indeed be turned into silver, dead sand and dry mercury, and it is not a problem, and the learning of the immortal family is by no means a deception to the world.

Chen Yingning talked with Xia Jun for most of the day, and Xia Jun had a systematic understanding of the ancient Outer Dan, Inner Dan, Qimen Dunjia and other things.

At the same time, they have a more comprehensive understanding of the Dao, Shi, Confucian, Xian, Shu, Medicine, Wu and other factions, and these sects are not the same way of expression, but their systems are all developed from the early classics such as "The Yellow Emperor's Neijing", "Zhou Yi", "Laozi Five Thousand Texts", and "Yin Fu Jing".

Among them, Buddhism was introduced from India, Indian Buddhism is different from China's native Buddhism, Indian Buddhist monks can marry, etc., can eat meat, and it is completely the religion of the Hu people. Later, Buddhism began to be localized, and from the Wei and Jin dynasties, those empty talk of metaphysics to the misleading country He Yan, Wang Bi, Wang Yan Zhugong theories came up with their so-called 'Mahayana Buddhism' system, the Song Dynasty Confucianism nominally ranked Buddha, but once it came to the heart and surname, it immediately coincided with the Buddhists, and fell into the strange circle of open and dark help.

Among the several factions of Taoism, Buddhism, Confucianism, Immortals, Medicine, Martial Arts, and Arts, the Immortal Family and the Martial Arts are relatively sluggish and belong to a very small ranks.

The two factions of medicine and martial arts are factions that pay attention to secular and practical surnames, the former treats diseases and saves people, and the latter practices martial arts and self-defense, which is widely spread.

The three schools of Taoism and Confucianism are to take the route of Neidanshu, and the three schools copy each other, among which Buddhism, Confucianism, many aspects of practice are copied from Taoism, this plagiarism has a far-reaching historical origin, from the time of Lao Tzu and Confucius, Confucius's Confucianism began to copy Taoist theory.

After the late Tang Dynasty, the three religions converged, the atmosphere of copying and copying the three religions of Taoism and Confucianism was very prevalent, and Wang Chongyang, the master of the Northern School, devoted his life to the use of the three religions, and as a result, the teachings of the three religions were very conflicting, Taoism was quiet and inactive, depraved and willing, Buddhism talked about Buddhism and erased reality, and Confucianism was aimed at maintaining rule, intending to maintain the status quo, without enterprising intentions. Therefore, Wang Chongyang failed in the end, and although the cultivation methods of the three sects were copied back and forth, there was no way to integrate them at all.

"The martial arts world, currently respected by Sun Lutang, nicknamed Tiger Head Shaobao, is known as the number one master today, fighting all over Shaolin, Wudang, Emei invincible, and even defeated the Russian Hercules Petrov in 1909......" Chen Yingning gushed about the situation in the martial arts world.

Sun Lutang!

A famous martial artist in modern times, and created his own school of Sun Taijiquan, from the data, the Russian who was defeated by Sun Lutang was not only a strong man, but also a Russian and European fighting champion.

At the same time, according to the original history, Sun Lutang in the age of more than the sixtieth year, the Emperor Qin ordered the great samurai Itagaki Kazuo, in the ancient years, and defeated the joint challenge of the five masters in one fell swoop, in the martial arts, there is a tiger head Shaobao, the world's first hand reputation.

And the information behind is even more shocking, Sun Lutang actually entered the Dao with martial arts, and finally flew away in the way of a Neidan monk.

Xia Jun listened to Chen Yingning's lobbying and explanation for most of the day, and finally bowed his head and said: "Taoism, Confucianism, immortal medicine, and martial arts are all my Chinese national arts, but the teachings are different, so not every one is worth advocating, and there are ambiguities between academics and religions. In addition to the immortal family, Taoism, medicine, martial arts, and sorcerers should all be vigorously developed, but they must be separated from the religious category. ”

Chen Yingning was very excited, and after listening to Xia Jun's words, she said to Xia Jun: "If you break away from religion, there are only Taoism, immortals, doctors, martial artists, and sorcerers who are worthy of development, while Taoism, Buddhism, and Confucianism are not advisable, and Confucianism can take their essence." ”

Family and religion are different, home refers to academics, and teaching is with religious surnames, especially Buddhism, hiding in the temple all day long to pretend to be gods and ghosts, and accumulate money.

Before the localization of Buddhism, Buddhism was very similar to the Tibetan Lamaism, both of which were crazy about accumulating money and land, which formed a huge social contradiction, and when Buddhism was not localized, Buddhism was often purged by the government in China, burning temples and massacring monks...... And Buddhism can be so mixed in Asia, because they have the method of cultivation, can practice supernatural powers, can help the pilgrim fulfill the wish, and then the pilgrim will go to repay the wish, the so-called wish is to donate money and materials, and give you a golden Buddha. If you don't repay your vows, people will still ask for dreams.

After the confluence of the three religions in the late Tang Dynasty, the local Buddhism absorbed the Neidan technique, and because of the need to abandon the world, the phenomenon of the temple's crazy accumulation of wealth gradually became calmer. After being completely indigenized, Buddhism also kept to itself a lot, and basically did not cause much social contradictions.

In the Yuan Dynasty, the Mongols found the demon monks to dig the Southern Song Dynasty Emperor's tomb, and made the skull of the Southern Song Dynasty emperor into a drinking weapon, which has been lost to the East China Museum.

After understanding the complex relationship and development and current situation between these schools and religions, Xia Jun's attitude towards this aspect also became clear.

Asia is a world of spiritual civilization, while Europe and the United States are a world of material civilization. One is idealism and the other is materialism, but in Xia Jun's opinion at this time, both are wrong.

The mistake of the former idealism is that it ignores the material, and as a result, in the collision between spirit and material in the nineteenth and twentieth centuries, Asia was almost completely defeated. Asia is also China and India, the two major spiritual civilization countries, India has suffered the worst defeat, they belong to the ranks of spiritual civilization, but compared with China, they are a little low-level, and the material is not as good as China.

The latter materialism is also incorrect, because materialism only explains what they can explain, and what they can't explain is all blocked from the news. They can't explain it, the problem is that the realm is still too low, or it already threatens their ruling system, so they have to block the news. If the 20 th century was the era when material civilization reached its peak, then the 21 st century is the era of spiritual civilization.

Now in Xia Jun's view, the spirit and the material should be grasped with both hands, and both hands should be hard, so that the material and the spirit can be combined and become one thing.

Xia Jun's intention to develop, that is, the four schools of immortals, doctors, martial artists, and sorcerers, the immortal family is developed on the basis of "Zhou Yi" and Taoism, and belongs to the highest level and the strongest technical content of the faction.

Traditional Chinese medicine, martial arts, and arithmetic, these three are naturally needless to say, Chinese medicine itself is not a deceptive thing, and there is a system theory, in terms of martial arts, Jin Yong's novels are not all scribbled, but many things are indeed scribbled.

Arithmetic is based on classics such as "Zhou Yi" to construct a framework that simulates the operation of the universe to predict things, which cannot be said to be none. The profundity of "Zhou Yi" is completely beyond the comprehension of ordinary people, and the artist's aspect is represented by "Qimen Dunjia" developed from "Zhou Yi".

……………… According to Chen Yingning's idea, Xia Jun agreed to his suggestion and began to revise "Daozang" again under the official auspices, this time under the auspices of Chen Yingning.

At the same time, Xia Jun also allocated 20 million yuan to establish the 'East China Institute of Sinology', which is dedicated to the study of Taoism, immortals, traditional Chinese medicine, martial arts, and arithmetic.

The results of the research will be treated as a state secret, and will only be circulated in the control of the country, not to prevent the public from knowing, but to block the technology so that the gringos will not plagiarize it.

The purpose of the Institute of Chinese Studies is to understand the ancient terms and hidden words, and to make things that are easy to understand and have clear conditioning.

For example, if the immortal family wants to refine the gold pill, how to refine this gold pill, what are the steps, study it clearly step by step, record the accurate data and process clearly, and study it in the way of scientific research.

Although 20 million yuan is a lot, this Institute of Chinese Studies will be equipped with high-end experimental equipment, so this money is only an upfront investment.

(To be continued)