Chapter 651: The King of Tibet Returns to the King of Tibet, and the Living Buddha Returns to the Living Buddha
Lhasa, Norbulingka. This was originally the summer residence of the D Lai Lama, which is a large garden built on the snowy plateau, built in the place where the river meanders and the Lhasa River passes through with gentle flow, and the willows on the embankment and bank are reflected in it in the summer, and the scenery is beautiful. It was favored by the 7th Emperor and built a palace here, and it took several generations to have its current scale. Although Tibet's social production is extremely backward, it has benefited from the theocratic serfdom system, so there are many splendid and magnificent buildings.
Since the time of the 7th D Lai, he will move from the Potala Palace to Norbulingka on the 18th day of March of the Tibetan calendar every year, and will not return to the Potala Palace until the turn of September and October of the Tibetan calendar, and the D Lai before the pro-government will live here all the year round. But now, this beautiful garden has a new owner, the Qing Dynasty minister in Tibet, the prince of Bodol Katai, Seng Grinqin.
The occupation of the summer palace of the Lama Lai Lai in his capacity as minister in Tibet was something that no one dared to imagine before Monk Grinchen arrived in Tibet. However, this monk did not hesitate, as if he was telling the monks and secular lords of Lhasa who was the real master of the snowy plateau.
With the arrival of Seng Grinchen, Norbulingka has taken the Potala Palace and become the center of power throughout Tibet. Without the consent of the Monk Grinchen, the Kashag government could not issue any orders, collect taxes, or mobilize the Tibetan army in the name of the Lai Lama, and every Kalun had to be appointed by the Monk Grinchen, as if he were a Tibetan vassal king.
In the Norbulingka Lake Palace, several masked men were fishing by the lake, and a bald man rushed over in a hurry, slipping his feet as he walked, and almost fell on the grass.
"Su Lao Liu, take it easy. There is no one from Zhu Jishi here who wants to take you. ”
While fishing. The monk who was reading the book looked at the bald man with a grin.
"Lord Wang! Prince Monk! What exactly do you mean? Do you really want to be the king of Zhu Shun!? ”
The person who came was in his thirties, dignified, and was called "Su Lao Liu" by the monk Greenqin, and was naturally the Aixin Jueluo who followed Master Zhang Jia into Tibet. Sue Shun. He and the monk Grinqin were old acquaintances, and when he arrived in Lhasa, he immediately revealed his identity and asked to see the monk king, and then arranged for him to live in Norbulingka. I don't know what channel Lu Dao went through, but he actually heard about the negotiation between Seng Lingqin and Zhang Jiahu Tuketu, and he ran to question him angrily today.
Monk Greenqin smiled lowly: "Su Lao Liu." This king has received much more favor from the Qing Dynasty than you, even if he dies, it will be difficult to repay him! But the general trend of the world is already like this, and I have to deal with one or two things. ”
Su Shun snorted: "What's the general trend in the world?" If there are any more heroes from the border, it is difficult to ensure that it is not the situation when I started in the early Qing Dynasty! ”
Monk Greenqin shrugged: "We were all beaten out of the Central Plains by the Han people, how dare we compare with Grandpa?" Su Lao Liu, now is not the time for thirteen pairs of armor and seven hates. Now the war relies on foreign guns and artillery, and you have to pile up human lives! How many industries do we have in the Qing Dynasty now? How many foreign guns and cannons can be produced. How many lives can be filled on the battlefield? ”
This is both an excuse and a fact. The biggest difference between now and Chongzhen is that there is industrialization. Whether it is a grassland people, a fishing and hunting people. It's all scum in front of the industrialized countries! Even if Genghis Khan is resurrected, he still has to stop cooking when he encounters foreign guns and cannons. What's more, this remnant of the Qing Dynasty? If it is said that four or five years ago, the monk Lingqin did not know these things, and after so many failures, the monk and the prince who had traveled all the way to Tibet had already read many materials sent by Russian advisers and figured out where the gap between the Qing and the Ming Dynasty was.
One is industrialization, the other is population. Let's not talk about the population. For an industry alone, the Qing Dynasty, which was shrunk in the northwest, was not as good as others. Daming has stepped into the threshold of industrialization, and the "Qingliu Daily" also said how the factories in Shanghai and Foshan oppressed the laborers, how the slums where the laborers lived were huge, how the houses were dilapidated, and how the waste water and dust discharged from the factories stained the black river water to cover the blue sky - although it was dark, but people's industries did develop, and they could continuously create foreign guns and foreign cannons. This is against the Ming Dynasty and the Qing Dynasty, there is no drama at all, and it is more practical to consider how to divide the remnants in the northwest.
Su Shun naturally knew these truths, but he was unwilling to lose the flowers and rivers of the Qing Dynasty, and he hummed and ignored the monk Greenqin. Monk Lingqin seemed to be in a good mood, and did not bother with him, but said: "It doesn't hurt to tell you, the conditions offered by Emperor Ming are not bad......"
"On what terms?" Su Shun asked coldly.
"What is the king of Tibet is to the king of Tibet, and what is the Buddha is to the Buddha. In the future, all political affairs in Tibet will be under my control, and apart from the fact that it has no diplomatic powers, it will be no different from an independent kingdom. The affairs of the Yellow Sect in Tibet are under the control of the D Lai Lama and the Panchen Living Buddha, and the D Lai Lama and the Panchen Living Buddha flow into the Hajj pilgrimage in turn. The Yellow Sect does not interfere in politics, and the Tibetan King does not care about the Yellow Sect. In addition, the Ming Dynasty did not garrison troops in Tibet, did not send ministers, and did not levy taxes. This Tibet will be the king's territory from now on......"
He stared at Su Shun and said with a wry smile: "Su Yuting, do you think I can not be tempted?" Even if I don't think about it, there are still thousands of old brothers who have followed all the way, and now that the Horqin grassland has been occupied by the Ming Dynasty, those old brothers can't go back to their hometowns and see their families. If Tibet is lost again, where will they go to settle down? ”
Speaking of this, Monk Lingqin's eyes actually flashed with tears, more than 10,000 men from the Horqin grassland are still three or four thousand, many of them are still injured, and all of them have nothing. Now that they have Tibetan territory, they can finally live like individuals.
"But are you like this, are you worthy of the Qing Dynasty and the first emperor?" Su Shun asked in a calm voice.
Monk Lingqin shook his head and sighed, "What is there to be sorry for? I'm just hanging a sign to deal with Daming, and I don't really want to be a dog for Zhu Jishi. To the emperor and the Qing Dynasty, my monk Greenqin is still loyal, and Tibet is also a vassal of the Qing Dynasty! ”
This is to have one servant and two masters! Su Shun looked at Seng Lingqin in a daze for a while, and then sighed: "Prince, since this is the case, the lower official will not say much, please send someone to send the lower official to Xining to see the emperor." ”
Monk Lingqin nodded and said, "It's good, I'll arrange it, and I will definitely be able to leave within three days." ”
……
"What? Do you want to set off for Yingtian within three days? Isn't it a little too rushed? ”
In Shigatse, in Tashilhunpo Monastery, two great lamas are talking in a whisper in a secluded meditation room about the departure and stay of the 11th Lama D. These two lamas, one is the 7th Panchen Lama Tangbai Nyima, who is old and bedridden, and the other is the 3rd Zhanggyal Ishidan Bizara Shen, who has come from afar. In addition to persuading the monk Grinqin to nominally honor the Ming Emperor, the distant Zhangjia III also had a special mission, which was to welcome the 11th Lai Lama to live in Yingtian.
"Today's saints believe in Buddhism, and they are especially preferential to our Huangjiao monks, and I have always hoped to worship a Dahu Tuketu in Yingtian and Shuntian. The poor monk has already lived in the Lama Temple in Beijing, and Nanjing can only invite D Lai Buddha to go. ”
Grand Lama Zhang Jia said with a serious face. Anyway, the task given to him by Emperor Lao Tzu was to fool D Lai to Nanjing, and it was his business to fool him. Not to mention that Zhu Jishi is a believer in the Yellow Sect, it doesn't matter what kind of living Buddha Emperor Zhu is.
As for Zhu Jishi's attitude towards the monks of the Yellow Sect, he worships the Buddha, but the sesame oil money has never been less!
"If the Panchen Lama can be made at this time, the emperor will give Tashilhunpo Monastery 200,000 silver dollars of sesame oil money, and in the future, Lama D Lai will live in Yingtian for generations, and the affairs of the Yellow Sect in Tibet will be presided over by the Panchen Lama."
"D Lai has lived for a long time...... The Yellow Sect in Tibet is presided over by the Panchen lineage? The Seventh Panchen Lama was stunned for a moment, he is 71 years old this year, and after several dynasties, he has long been accustomed to seeing ups and downs, and he knows that the home of the Tibetan Yellow Sect is not good. The ninth D Lai only lived to be 11 years old, and the tenth D Lai only lived to be 22 years old, and he could live to be 71 years old, isn't it because he is not the first person in the Huang family? It seems that the future Panchen Lama should no longer want to live to seventy or eighty! (To be continued......)