Shangguan Feihu and Dongfang Lie both underwent obvious changes, Dongfang Lie's whole body turned into molten gold, a pair of flame wings were born from his back, and a ten-foot-long long knife was slowly pulled out in his hand, and his whole body exuded a strong heat wave, and the eye-catching luminosity overflowed; Shangguan Feihu's slender body was surrounded by thunder and lightning and wind and sand, and his long white hair flew like a blade, and in the blink of an eye, he changed from a human form to a mass of thunder and lightning and the eye of the wind.

Without saying much, both of them rushed towards the army of the Black Stone Demon Clan in a very human attitude, and the two of them first rushed into the air, hiding themselves behind the clouds, and then turned sharply, directly to the central area of the demon army, so fast that they could not be detected by the naked eye.

At that time, Chi You and Xing Tian were discussing something, and suddenly their minds flashed with a fierce spirit, and they felt that the danger was telling the approaching force, but before Chi You could react, a lava-colored long knife pierced his lower abdomen from behind, and the black flesh and blood made a sound when in contact with the high temperature of the long knife, and the fiery breath seemed to come from the wind of the flaming hell, which could dry all the water in the body.

"Chiyou, you know what 'good things' you've done before, right?" Dongfang Lie stood behind him and said faintly.

Chi You's black eyes widened, and before he could speak, he was kicked on the waist by the person behind him, and with the explosion of the waist bones, his whole body flew off the back of the Emperor Dragon Armor Beast, flying in a straight line among the black cavalry, crashing into countless demon soldiers along the way, and finally crashing into the heavy cliff before stopping.

Xingtian Fishloyi's reaction was slower than Chi You's, at Dongfang Lie's speed, until he finished talking to Chi You and kicked him away, Xing Tian attacked Dongfang Lie, but before his black heavy punch could hit Dong Fang Lie, he was swept away by a cloud of wind sand, and the whole person was overturned and rushed into the sky, and was carried high into the air by the wind and sand.

Immediately afterwards, Fleke Chardinsi rushed up from behind Dongfang Lie with the artifact "Heavenly Twitch", holding the heavy sword with both hands, and slashed Dongfang Lie from head to toe, but Flake was stunned when he withdrew the long sword, because he didn't hear the sound of * being cut in half, and the cut caused by his Heavenly Terror Sword on Dongfang Lie's body was not blood or bone marrow, but a hot golden magma-like liquid.

Dongfang Lie's body began to "close", he smiled slightly, and did not make any sound, but it caused a great roar in Fryke's heart, but after all, he was the nephew of the previous generation of sword gods, and he was also the successor of Mi Xiu, so he didn't show much surprise.

Shura's elemental transformation ignores all physical attacks!!

"Fryck, have you forgotten who killed your uncle, and now you are still working for them." Dongfang Lie turned around and said.

"Of course I remember that my uncle was killed by Shangguan Yuanji."

"Without Shangguan Yuanji, Mixiu Charding would still be killed by the Black Stone Demon Clan, because with him, any behavior of the Black Stone Demon Clan would be extremely despicable, he died, everything the Black Stone Demon Clan did was justified, this is the neutral ·······" Dongfang Lie sighed, and after speaking, he rushed in the direction of Chi You.

The places where the Chiyou tribe was active left records of settlements (the so-called "cities" in later generations), tombs, shrines and other relics, and tracing these ruins can show the areas of activity of the Chiyou tribe to reveal the clues of their relics.

Chiyou records about Chiyou City, there is Chiyou City six miles southeast of Zhuolu City. The spring water is deep but does not flow, and the rain flows sideways into the spring of Han". "Hanquan is also a place name. The spring water flows northeast, and meets with Chiyou Spring, and the water comes out of Chiyou City, and there is no east side of the city." Therefore, Zhuolu is in Zhuolu County, Hebei Province. Zhuoshui to be examined. Chiyou Spring is in present-day Zhuolu County.

In ancient times, the chief of the Jiuli tribe, the god of martial arts in Chinese mythology. He once fought with Emperor Yan and defeated Emperor Yan, so Emperor Yan and Emperor Huang joined forces to fight Chiyou. Chi You led eighty-one brothers to raise troops to fight the Yellow Emperor for the world, and launched a fierce battle in Zhuolu. Legend has it that Chiyou has eight legs, three heads and six arms, a copper head and an iron forehead, and is invulnerable. He is good at using knives, axes, and ge, and is extremely brave and brave. The Yellow Emperor is invincible, so please ask the gods to help him break it. The sky was dark, and the blood flowed like a river. Chiyou was killed by the Yellow Emperor, and the emperor beheaded his head and buried it, and the head turned into a blood maple forest. Later, the Yellow Emperor was especially the "master of soldiers", that is, the god of war. His brave image is still feared, and the Yellow Emperor painted his image on the military flag to encourage his army to fight bravely.

And "Huanglan Tomb Record" Fuyun: "Chiyou Tomb, in the city of Kan Township, Shouzhang County, Dongping County (now Shishiliyuan Town, Yanggu County, Shandong), is seven zhang high, and the people often worship it in October. There is red gas out of the silk silk, and the people's name is Chiyou Banner. Shoulder and spleen mound, reunited in Juye County, Shanyang, size and Kan mound, etc. It is rumored that the Yellow Emperor and Chiyou fought in the field of Zhuolu, and the Yellow Emperor killed him, and his body was in a different place, so he was not buried; It is also rumored that the Yellow Emperor killed a Chiyou general (Shandong), who was seriously injured and in a desperate situation (near Liushuzhuang), gave up his body to change into Chiyou clothes, and committed suicide by hitting the cliff for the master. Chase the soldiers to, and distinguish the clothes for Chiyou. Zhen Chi is especially buried in Zhuolu Alum Mountain Town"; "Feng Zen Book" records that Qi worships the eight gods, "three are called the master of the soldiers, and worship Chi You". Chi You finally went down in history as the god of war.

In Chinese history, ancient books since the Spring and Autumn Period have a rich record of the legend of Chiyou, but there are often contradictions. According to these records, Chiyou was the leader of the Jiuli tribe in ancient times. Scholars speculate that Chiyou belongs to the Taihao and Shaohao clan groups according to the "Book of Yi Zhou" and "Treatise on Salt and Iron". Chiyou has eighty-one brothers (probably eighty-one tribes, one says seventy-two), brave and good at fighting, and powerful.

The most mentioned Chi You in ancient books is the fierce battle with the tribal alliance led by the Yellow Emperor, and there are three specific theories. The first theory is found in the "Historical Records: Five Emperors Benji", that is, after the Yellow Emperor defeated Emperor Yan in the Battle of Hanquan, Chiyou rebelled, and the Yellow Emperor defeated Chiyou in the Battle of Zhuolu, thus consolidating the position of the Son of Heaven;

The second theory is found in the "Yi Zhou Shu Taste Wheat Chapter", that is, Chiyou expelled the Red Emperor (Yan Emperor), the Red Emperor appealed to the Yellow Emperor, and the two emperors joined forces to kill Chi You in Zhongji;

The third is said to be found in the "Classic of Mountains and Seas, the Great Wilderness of the North Classic", that is, Chi You made troops to attack the Yellow Emperor, the Yellow Emperor ordered Ying Long to fight, and the two sides fought in the field of Jizhou, and Chi You was defeated and killed!

Although there are slight differences in the various theories, there is no doubt that Chi You and the Yellow Emperor were at war. The course of the war was more tortuous and mythical. Chi You is good at fighting, "the weapon of the five soldiers, changing the clouds and mist", "making a big fog, covering three days", the Yellow Emperor "nine battles and nine invincible", "three years of the city is not down". "Fish Dragon River Map" contains the Yellow Emperor's "defeat" Chi You, "it is to look up to the sky and sigh, and God sent Xuannu to grant the Yellow Emperor soldiers to believe in the runes", that is, relying on the power of the goddess "Xuannu" to win. It is said that the Yellow Emperor used the guide made by the queen of the wind to identify the direction in the fog and win!

The ending of Chi You, the legend is mostly said that the army was defeated and killed, or surrendered to the Yellow Emperor, and dominated the military!

Later, the world was chaotic, the Yellow Emperor painted the image of Chi You, deterring the world, the world thought that Chi You was immortal, and lived in the shogunate of the Yellow Emperor, so "all the eight countries are subdued"!

Xuanyuan Yellow Emperor's battle against Chi You is an extremely important event in the era of Chinese legends. After the victory of the Yellow Emperor, he unified the Central Plains region and became the orthodoxy of China. Therefore, Chinese historical books, especially Confucian classics, which have long been in the mainstream, have many bad comments about Chi You, although they may not be fair. Later, Chiyou gradually deified and became an image with "copper head and iron forehead", "eight humerus and eight toes", "human body and cow hooves, four eyes and six hands" and "sand and gravel"!

Legend has it that Chiyou made metal weapons and was good at fighting, so he was revered as the god of war and the god of weapons (the master of soldiers) and worshipped!

After Chi You was defeated, the clansmen were scattered, some of them joined the Yellow Emperor, and some of them migrated to other places!

The relationship between Chiyou and Emperor Yan is quite complicated, and there are different theories. One view is that Chiyou may have once belonged to Emperor Yan or was once part of a tribal alliance led by Emperor Yan. But later, Chiyou had a fierce conflict with Emperor Yan and defeated Emperor Yan.

Some historians represented by Xia Zengyou, Ding Shan, and Lu Simian believe that Chiyou is the Yan Emperor. Based on the record of Zhuoshui in the "Notes on the Book of Water", they verified that the "Zhuolu" where Chiyou and the Yellow Emperor fought and the "Hanquan" where Yanhuang fought against Yan and Huang were actually the same place. The two wars are actually the same one, and Chi You and Emperor Yan refer to the same thing. In addition, both Chiyou and Emperor Yan used the ox as a totem, which is consistent with the totemic image of Chiyou in later generations.

Another point of view proposes that Chi is especially after Emperor Yan. Both belong to the same clan and are the titles of the clan or its chief. Then the Yellow Emperor first defeated the Yandi tribe in the field of Hanquan, and the Chiyou tribe as the descendants of the Yandi, fought with the Yellow Emperor in Zhuolu for revenge, and after the defeat, the leader was captured and killed, and some of the clansmen were submissive to the Yellow Emperor as ministers.

In Chinese society, where Confucianism has long been the mainstream, the concept of "orthodoxy" has always been emphasized, and historians have a tradition of "winning the king and defeating the king". The Yellow Emperor's battle against Chiyou was gradually described as a war between justice and evil, represented by the "Records of the Five Emperors", which was widely circulated.

In non-Confucian texts such as the Book of Yi Zhou and the Classic of Mountains and Seas, the description of Chi You's battle with the Yellow Emperor is relatively objective. In the Taoist classic "Zhuangzi", he even used the mouth of the thief to sympathize with Chi You and condemn the Yellow Emperor.

In addition, in addition to the hostile relationship between Chiyou and the Yellow Emperor, there may also have been a vassal relationship. The Yellow Emperor once made Chi You in charge of metal smelting and assisted Shao Hao. During the Spring and Autumn Period, Guan Zhong, the famous minister of the Qi State, said that Chi You was the head of the Yellow Emperor's "Six Phases", and his status was very high. Han Fei of the Warring States period has similar records, but they are more mythical.

Chi You is the leader of Jiuli, and there are many records and occasional controversies. According to various ancient books such as the Shangshu and the Chinese language, as well as their biographies and notes, the relationship between Jiuli and another tribal group, according to the relationship between Jiuli and Sanmiao, which is represented by Xuan You, came from Jiuli and was after Jiuli. Jiuli was defeated, and the clansmen were dispersed and evolved into Sanmiao.

However, many scholars have raised objections, believing that Jiuli and Sanmiao have no origin.

Another explanation is that Chiyou is the common title of the military leader of the tribal alliance, so he is not only a descendant of Emperor Yan, but also the leader of the Liangyao group, and the king of Jiuli, and later the Sanmiao group also used it.

Nowadays, people often call Chiyou the leader of Dongyi. In fact, "Dongyi" is the name of the Shang and Zhou dynasties after the formation of the "Huayi Five Directions" pattern, and the era is much later than Chiyou, or it is more appropriate to say that Dongyi is after Chiyou.

Chiyou was defeated by the Yellow Emperor, and the clansmen scattered. Later generations may be associated with the Miao, Han, Qiang, etc.

According to some Miao epics, songs, and legends, Chiyou is the great ancestral god of the Miao people and has a very lofty status. Some scholars, especially Miao scholars, have suggested that the Miao ancestors originally lived in the Yellow River valley in ancient times, but were forced to migrate to today's Guizhou, western Hunan and southwestern Hubei due to their defeat by the Huaxia people.

After the defeat of Chiyou, some of the people of the tribe merged into the Yan and Huang groups, thus becoming the ancestors of some of the Chinese people and even the current Han people. Some Han surnames may be related to Chiyou, such as Zou, Tu, Li, Chi, etc., some of the Sanmiao people migrated westward, if the relationship between Chiyou and Sanmiao is recognized, Chiyou may also be the ancestor of the Qiang people. Dongyi's branch, Dongbeiyi, may be related to the later Fuyu and even Goguryi.

Get rid of erroneous ideas and viewpoints, restore the original face of history, and confirm the historical status of Chiyou

From the above discussion, we can clearly see that Chiyou is indeed a great historical figure contemporaneous with the Yellow Emperor in ancient Chinese history, and has had a significant impact on Chinese history. However, for thousands of years, Chiyou's great image and status have been seriously distorted and degraded. We are historical materialists, and we should restore history to its original face and confirm Chiyou's historical status in order to enhance the scientific nature of Chinese history and promote the great unity of the Chinese nation.

However, over the years, there have been several erroneous ideological viewpoints that have seriously hindered the rectification of the Chiyou issue. In order to get rid of erroneous ideas and viewpoints, so that we can more smoothly correct Chiyou's name, it is necessary for us to distinguish and analyze these erroneous ideas and viewpoints here.

History is the foundation and premise of reality, and reality is the starting point of future development. China's modern civilization is developed from ancient Chinese civilization and is the result of inheriting and developing ancient Chinese civilization. In ancient China during the period of the Yellow Emperor, the Yellow Emperor and the Yan Emperor made important contributions to ancient Chinese civilization, and Chiyou also made important contributions to ancient Chinese civilization and was one of the great founders of ancient Chinese civilization. [2]

First, Chi has made important contributions to material civilization. At that time, the Jiuli tribal alliance led by Chi You, living in the middle and lower reaches of the Yellow River and the middle and lower reaches of the Yangtze River, was a tribe that grew up in the face of the Haihe River, and was the most powerful tribal alliance among the three major tribal alliances at that time, and the material civilization had developed greatly. With the help of the local geography, climate, water and other superior conditions, they invented grain cultivation, and began to develop from gathering, fishing and animal husbandry, and nomadic herding to agriculture, which is a great progress in history and civilization, and a major contribution to ancient civilization. And cereal planting needs seedlings, transplantation, seedlings and so on. It is for this reason that people later used the word "Miao" to name the descendants of Chiyou "Miao". At the same time, they were able to create more elaborate pottery, and handicrafts began to develop. It is also a major contribution to Chinese civilization.

Second, Chiyou invented metal smelting and the manufacture of metal weapons. "Shimu Composition" said that Chiyou "used gold as a weapon". Jian Bozan wrote: "It is said that Chiyou 'used gold as a weapon' and was the earliest inventor of metal smelting. "In my opinion, Chi You Buling was the earliest inventor of metal smelting, and he was also the earliest inventor of metal weapon manufacturing. "Pipe and Ground" said: Chiyou can use gold as a soldier to make "swords, armor, spears, and halberds". "Historical Records of the Five Emperors" righteously quoted "Dragon Fish River Map" and said: "The Yellow Emperor is the regent, there are 81 Chiyou brothers", "copper head and iron forehead", "build a scepter, a halberd and a crossbow, and inspire the world". The history books also say

, the earliest inventor of Chi You Neng, has made significant contributions to ancient Chinese civilization. The emergence of the smelting industry has the significance of dividing generations, and since then, mankind has begun to enter the era of using metal tools, which marks a new leap in the productivity of primitive society.

Third, Chiyou was the earliest creator and implementer of the establishment of laws and regulations and the implementation of the legal system. In ancient China, Chiyou pioneered laws and regulations and implemented criminal laws to enforce discipline. "Zhou Shu Lu Xing" said: "Chi You punished Miao Min", which is a powerful proof. "Lu Shi, Hou Ji IV, Chi You Biography" said after describing Chi You's capture: "Later generations of saints read their respect for Yi, thinking that they were greedy. Luo Ping said: "The god of Chiyou Tianfu, the shape is not common, three generations of Yi vessels, I have the image of Chiyou." for the corrupt". "Taiping Yulan" volume 79 quotes "Arowana River Map" and says: "After Lingyou was gone, the world was disturbed and restless, and the Yellow Emperor painted the image of Chiyou to threaten the world." The world is salty, and it is especially immortal. All the nations in all directions are in ruins. This also shows that Chiyou has established a majestic image and had a strong influence by strictly implementing the legal system. At the same time, Zheng Xuan said: "Miao Min is also a descendant of Jiuli. "The last sentence is especially heavy to change the people of Jiuli Yan and Miao Min." This also shows that Chiyou is the initiator and implementer of the criminal law. Some historical sources also say that weapons and criminal laws were invented by Chi You, and were later imitated by the Yellow Emperor tribal group. It can be seen that Chiyou is the founder of the ancient Chinese legal system.

Due to the primitive social stage, there is no written record, so since the Spring and Autumn Period and the Warring States Period and even today, China's historical classics are only based on historical legends dating back to the Neolithic Age 5,000 years ago, the Yellow Emperor period of the patrilineal clan commune stage. However, at the time of the Yellow Emperor, the Chinese nation had three famous great ancestors, namely the Yellow Emperor, the Yan Emperor, and the Chiyou. However, in the official orthodox history of our country, the Yellow Emperor has always been regarded as the ancestor of the Chinese nation, the first monarch, and later the Yan Emperor was gradually recognized. Therefore, here we focus on the issue of Chiyou being one of the great ancestors of the Chinese nation.

First of all, it should be noted that Chiyou is the ancestor of the Miao people in China. Because of the ethnic origin of today's Chinese Miao people, they have a close relationship with the "Jiuli", "Sanmiao" and "Nanban" in ancient times. At the end of primitive society, in the middle and lower reaches of the Yangtze River and the lower reaches of the Yellow River in China, there were many primitive humans living in ancient times; Through generations of living and reproduction, through hard labor, they gradually formed a tribal alliance more than 5,000 years ago. This tribal alliance is called "Jiuli", and it is led by Chi You. The note in the "Chinese Dream Language" says: "Jiuli, the disciple of Xuan You". "Shu Lu Criminal Interpretation", "Lü's Spring and Autumn Period: Swinging Soldiers", and "Warring States Policy: Qin" all say that Chiyou is the king of Jiuli. With the help of superior geographical conditions, they continued to work hard to open up, so that the productivity was continuously improved, the social economy continued to develop, and they became a powerful tribe in the east, and were the first to enter the Central Plains. Comrade Fan Wenlan, a well-known historian of our party, wrote: The legendary ancient inhabitants of China, "the people who live in the south are collectively called 'barbarians'. Among them, the Jiuli people were the first to enter the central region. Jiulidang is an alliance of nine tribes, each of which contains nine brother clans, for a total of eighty-one brother clans. Chi You is the leader of the Jiuli clan, and his brothers are eighty-one people, that is, eighty-one clan chiefs. …… It is a powerful tribe with fierce beasts as totems and is brave and good at fighting. "After the Jiuli tribe entered the Central Plains, the Yandi tribe also entered the central region from the west, and there was a long-term inter-tribal conflict with the Jiuli tribe. The Jiuli tribe expelled the Yandi clan until Zhuolu. Later, the Yandi clan, together with the Yellow Emperor clan and the Jiuli clan, launched an unprecedented tribal war at the end of the primitive society - the Zhuolu War. In the early days of the war, due to the lack of troops, the Yellow Emperor did not understand and was not accustomed to the terrain and climate, so "the Yellow Emperor and Chiyou were invincible in nine battles"; Later, the Yellow Emperor created a guide car to identify directions; And greatly increase the strength, only to turn defeat into victory. In the end, the two sides fought a decisive battle at Zhuolu, Jiuli was defeated, and its leader Chiyou was also captured.

After the defeat of Jiuli, its power declined greatly, but they still possessed a vast area in the lower reaches of the Yellow River and the middle and lower reaches of the Yangtze River. By the Yao, Shun, and Yu periods, they formed a new tribal alliance. This is the "three Miao" in the history books, also known as "Youmiao" or "Miao people", the development of the tribal group of Sanmiao, and finally formed a tribal emirate. Fan Wenlan wrote: "After the Miao people were defeated by Yu, they withdrew from the Yellow River Valley, and according to the people of the Warring States Period (Wu Qi), the location of the Sanmiao Kingdom was roughly in a narrow place in the Yangtze River Basin, and it is impossible to verify whether this statement is credible, because the Warring States Period has passed nearly 2,000 years since the Sanmiao Era, and before Wu Qi, most of the Sanmiao were regarded as the ethnic groups in the Central Plains." Judging from the records of ancient books (Shangshu), Sanmiao as a nation or country was completely destroyed during the Yao Shunyu period, and its remnants were moved to the northwest.

Although they are all in the Yangtze River Basin, the location of Jingman is roughly in the Hanshui Basin in the upper reaches of the Yangtze River, and the location of Sanmiao is not strictly verified, if according to Wu Qi, it is roughly in the narrow area between Dongting Lake and Poyang Lake at the junction of Hunan and Jiangxi provinces in the middle and lower reaches of the Yangtze River, and it is even more inconsistent in time, with a distance of more than 1,000 years.

Sanmiao and the later Miao people, there is no correspondence, the name "Miao" is only in the Song Dynasty, and the Sanmiao era is separated by more than 3,000 years, and Miao is not the self-name of the Miao people, is the Song people's general name for the southern ethnic minorities.

From the archaeological point of view, if the three Miao do exist, it should be related to the Qujialing and Shijiahe cultures, but both cultures have strong Tibeto-Burman national characteristics, with the tiger as the totem, and the Miao culture cannot find proof of a clear correspondence with it.

It can be seen that there is no correspondence between the three Miao, Jingman, and Miao people, they are three different ethnic groups in different eras.

However, Jiuli and Sanmiao still have a certain relationship, "Zhou Shu Lü Punishment" "Xuan You punished Miao Min", "Chinese Zheng Note" "Miao Fu Jiuli Zhide", Sanmiao, Jiuli after "also", and other records, have already shown the kinship between "Jiuli" and "Sanmiao". "The Book of Rites, Yishu, Yinfu Punishment, Zheng Note" said, "After Miao and Jiuli...... The phrase "Sanmiao" who live in the West also directly points out that "Sanmiao" is a descendant of Jiuli. After the Song Dynasty, some people associated the Miao people with the three Miao, such as: "Miao people, the descendants of the ancient three Miao"; "Miao, the descendants of the three Miao"; "The test of the red seedlings is based on the boundaries of the three provinces of Chu, Shu and Guizhou, that is, the relics of the ancient three seedlings." However, most of these books are travelogues, county chronicles, etc., and are not authoritative. However, today's Miao people generally regard Chiyou and Sanmiao as their ancestors.

Five thousand years ago, the Jiuli tribal alliance of the same era as the Yellow Emperor, according to historical records, its members were not only Miao, but also Li, Yao, She and other ethnic minorities. If, according to the titles of the past history books, the people who lived in the south in ancient times are collectively called "barbarians", or "southern barbarians" and "Jing barbarians", then many ethnic minorities in the south of our country are included. That is to say, Jiuli, Sanmiao, and Nanban are not only the ancestors of the Miao people, but also the ancestors of the Li, Yao, She and some other ethnic minorities in the south. And Chiyou is the king of Jiuli, so Chiyou is not only the ancestor of the Miao people, but also the ancestors of the Li people, the Yao people, the She people and some other ethnic minorities. At the same time, we should also note that in the process of many migrations in ancient times, including the process of moving south and west, the Miao people gradually evolved into several ethnic groups, and only some of them still maintain the title of Miao people. It can be seen that these evolved ethnic groups are naturally also descendants of Jiuli, and Chiyou should also be their ancestors.

Chi You's "Book of the Later Han Dynasty: The Biography of Xiqiang" said: "The origin of Xiqiang comes from Sanmiao, and the surname of Qiang is also different. Its country is close to Nanyue. and the four evils of Shunliu, the three dangers of migration, and the Xiqiang land of Heguan is also. That is to say, the Qiang people are from Sanmiao, and they are descendants of Sanmiao, and they are other branches of the surname Jiang. According to historical records, the surname Jiang is the original Jiang people in the northwest, later called Qiang, and then gradually moved south and west. Therefore, from today's Qinghai in the north, to today's Tibet in the west, and to today's Sichuan, Guizhou, and Yunnan in the south, there are Qiang people living there. The people of the Qiang people who moved west to Tibet called themselves "Wusizang", Wusi is Wushi, Zang is Qiang, and Wusizang is the collective name of Wushi Qiang. They are also called "Tibet", and in fact Tibet is Xiqiang. This can prove that today's Tibetans are also formed by the fusion of the Qiang and Wu peoples. Among them are also Hmong. Those of the Qiang people who moved south, those who went to Sichuan and merged with the local cousin tribe were called Qingqiang, and some of the Qiang people who moved south were called Qingqiang after the integration of the local Qing people in Sichuan, and some of them moved from Sichuan to Guizhou and Yunnan. Today, the Qiang people in western Guizhou have their public clan name Qiang, and the people still call themselves Miao. The Qiang people in Yunnan come from roughly the same origin as the Qiang people in western Guizhou, and their public family name is Qiang, and the people still call themselves Miao. It can be seen that the Qiang people are also the descendants of Jiuli and Sanmiao, and Chiyou, as the king of Jiuli, should also be the ancestor of the Qiang people.

Historical materialism holds that history is created by the people, and that "the people, and only the people, are the creators of history." "At the same time, recognize the role of the individual in the development of history. The emergence of outstanding figures is a historical necessity and a product of certain historical conditions. In Chinese history, there have been many historical figures. However, according to historical records and historical legends, the first three great historical figures in Chinese history should be the Yellow Emperor, the Yan Emperor, and Chiyou. Moreover, it can be said that the Yellow Emperor, the Yan Emperor, and the Xuan You are the three earliest great historical figures in Chinese history that the Chinese people have long missed. There have been many articles on the situation of the Chinese people remembering the Yellow Emperor and the Yan Emperor, but there is very little discussion on the situation of the Chinese people remembering the Yellow Emperor and the Yan Emperor. Therefore, we focus here on the long-term nostalgia of the Chinese people.

First of all, after Chi You's death, the Yellow Emperor and his descendants all worshiped Chi You as the "master of the war" and regarded him as the "god of war" to revere and remember. "The History of the Road, the Later Period, the Biography of Chiyou" said, "The sages of later generations wrote that it was 'like Yu Zunyi, thinking that it was greedy'. Luo Ping Zhuyun: "The god of Chiyou Tianfu, the shape is not usual, three generations of Yi weapons, there are many images of Chiyou, and it is the Rong of the greedy and abuser." "Arowana River Map" said: "After Lingyou is gone, the world will be disturbed and restless. The Yellow Emperor then painted the image of Chiyou to dominate the world. The salty world is said to be immortal, and all the countries in all directions are in a state of death. It can be seen that after Chiyou was captured and killed in the Jiuli tribal alliance strategy, the Yellow Emperor and his people used the image of Chiyou to intimidate the world, thus turning Chiyou into their own protector, and revering and remembering Chiyou.

Secondly, the Miao people generally regard Chiyou as their ancestors, and they have long remembered and sacrificed them. When the Miao people in Xiangxi and northeast Guizhou sacrifice, they must kill pigs to worship "Caiyou", and it is said that "Caiyou" is a brave and warlike leader in ancient times. "Section", according to the Xiangxi Miao language, means father-in-law, "You" is the name, and "Section" is the meaning of "You Gong". The Miao people in Chengbu Miao Autonomous County, Hunan Province have the custom of sacrificing the "Maple God" to expel the "ghost plague" for the sick, and the people dressed up as the "Maple God" are dressed up very mightily; This awe-inspiring "maple god" is the incarnation of Chiyou, which is related to the legend of "Chiyou abandoned its shackles and entered the maple" recorded in the "Classic of Mountains and Seas: The Great Wilderness South Classic". There is a song called "Maple Song" in the "Ancient Song of the Miao Nationality" in the southeast of Qiandong, and the meaning of the lyrics in the song is also to treat and miss Chi as the ancestor of the Miao people. There is also "Chiyou Temple" in the south of Sichuan and northwest of Guizhou, which is worshiped by the Miao people.

Thirdly, a considerable number of people in the Han nationality have been nostalgic for Chiyou for a long time to varying degrees. Folklore has always said that Chiyou is a historical figure who has been remembered for a long time. "The Romance of the Su Family" said: "The people of Jizhou call Chiyou a god, and the folk often make plays; Between Qi and Wei, the village of Taiyuan sacrificed to the god of Chiyou; When Emperor Wu of the Han Dynasty, the people of Taiyuan also set up a shrine for Chiyou; Today, Zhuolu County, Hebei Province still has Chiyou tomb, Chiyou monument, Chiyou Temple, Chiyou Temple, etc., which are deeply remembered and sacrificed by the local people.

In addition, the people of the Yao, Li, She, Qiang and some other ethnic minorities in the south have long remembered Chiyou to varying degrees, and have praised and commemorated him as a great historical figure.

It can be seen that Chiyou is a historical figure that the Chinese nation will always remember, although Chiyou has a negative image in the Confucian classics, but the folk have always had the tradition of worshipping Chiyou, and there are related worship activities in Hebei and Shanxi in North China. For example, Ren Fang's "Shu Yizhi" of the Southern Dynasty recorded that Jizhou (now Hebei) had a musical name "Chiyou Opera", and the people wore horns on their heads and offset each other; In the villages of Taiyuan, people worship the god Chiyou. Qin Shi Huang personally sacrificed Chiyou, one of the eight gods of war, and later emperors and generals often worshiped Chiyou for protection before going on expedition.

Legend has it that Chiyou was defeated and his head was in a different place, and his tomb was "Chiyou Mound" There are also many places, and there are also folk sacrifices. Juye County, Shandong Province, also invested in the reconstruction of the Chiyou Tomb and built the "Chiyou Square" in 2001.

According to the six phases of the Yellow Emperor, the first to manage the sky, so it has become a certain astrological name, called "Chiyou Banner". According to the descriptions of "Lü's Spring and Autumn Period", "Historical Records", "Book of Sui" and other documents, Chiyou Qi should refer to some kind of comet, which is a sign of war.

Compared with the Han people, Chiyou generally recognizes themselves as the descendants of Yan and Huang, while the Miao people continue to regard Chiyou as their ancestor. In the Sichuan-Guizhou-Yunnan dialect area of the Miao nationality, there is a legend of "Ge Chi Ye Lao". "Ge Chi Ye Lao" is also translated as "Ge Chi You Lao" (Miao Northeast Yunnan sub-dialect: gidchibyeullaol), "Ge Chi", which means grandfather and old man, "Ye Lao" is the meaning of hero, whether it is Chi You, there is still debate. The Miao people in southeast Guizhou, Guangxi Rongshui and other places, when holding a large-scale ancestor worship ceremony every six or thirteen years to "eat drum Tibet", they must first worship the ancestor "Jiang You". There is also the Miao epic "Bang Chi You" in southern Qiannan that is sung among the people, singing the story of the "first ancestor" Xiang Yougong.

Another wave of flame rushed against the corner of Chi You's right eye and drove into the distance, destroying his right eye violently, and the black eyeball burst out. Only to hear a dull sound of falling to the ground, Chi You fell heavily to the ground, his mouth wide open, black smoke all over his body, and his body gradually became stiff.

Dongfang Lie floated in the sky above Chi You, his nerves relaxed slightly, and his frowning brows gradually relaxed, he looked at the fallen Chi You, but he couldn't determine his life and death, because the high-level demons all have immortal cells, he looked at his charred palm, which was the scar left by the hand-to-hand fight with Chi You, and Chi You was not trivial.

"Woo-la······ Looks like the plan was wrong, Hammer Raby. A strange laugh suddenly came out from behind Dongfang Lie, a tall figure appeared in the sky, Dongfang Lie's eyes widened in surprise, his body shook violently like a frightened lion, and before he could react, a chain sound sounded, and his right hand was locked by a "click" I don't know what chains, and then, his flank was hit violently, which hit his same nerve, and the state of the flame demon body collapsed, Dongfang Lie screamed, and coughed up a mouthful of blood in his mouth.

"It seems that you still don't understand the consequences of provoking the Black Stone Demon Clan, Dongfang Lie." Another voice rang out again.

It was two men with black wings, one tall and one short, wearing black monk's uniforms and a small red tattoo outlined on their backs, floating in the air, like a devil descending on him.