In the main hall of the Church of Our Lady with nine fans, the lighting is excellent, and the sunlight shines through the sixteen large windows to illuminate the main hall. In the main hall, there are four rows and twelve rows, a total of 48 wooden chairs, according to the calculation that each chair can sit with five people, that is, a total of 240 seats. If the space between the columns is filled with people, it can accommodate more than 300 people.

At the end of the row of chairs, the deepest part of the main hall, is a high platform five steps wide and ten steps long, and in the center of the high platform, against the wall, there is a stone statue more than two meters high. Looking at the shape of the stone statue, it is a woman. She has a beautiful face, and at first glance she gives people a kind and kind feeling, which is exactly like the Guanyin Bodhisattva of later generations (in fact, it is carved according to a mold at all). In order to design the appearance of the great god Nuwa, Luan Yi racked his brains, but he couldn't think of an image that gave people a sense of affinity in an instant. In desperation, I had to copy it and transfer the face of Guanyin Bodhisattva to the head of Our Lady Nuwa. Anyway, Buddhism in the Han Dynasty has not yet derived the great god Guanyin Bodhisattva. ）

She was wearing a long silk dress and a graceful figure, which can be called a peerless beautiful woman. Unusually, her lower body does not have feet, but a snake body.

This is the typical image of Nuwa in myths and legends.

However, Luan Yi innovated on the basis of tradition, combining the image of the Virgin Nuwa with Christianity, and designed a very strange pose for the mother of the earth, that is: the Virgin Nuwa opened her hands and posed as a hug to the world, and the lower half of the snake body supported the body upright, and the whole was cross-shaped. In this way, Luan Yi justifiably grafted the Catholic blood cross logo onto the body of Our Lady.

The walls on the left and right sides of the main hall are painted with exquisite murals painted by Mao Jue himself. The content of the mural is quite similar to the comic book of later generations. The story on the left is that of a simplely dressed peasant who often helped the Virgin every six days and took out one of the ten copper coins in his pocket and put it in the offering box...... Years later, when the peasant grew old, and as he was dying, the Virgin Mary with a halo on her head descended from heaven and fell to his couch, summoning his soul to heaven. It was a vast kingdom standing above the white clouds. Here, Our Lady allocates a large plot of land to the peasants, and the land will automatically produce fruit without cultivating, and it will not be able to eat it all. In addition to grain, there are countless cattle and sheep on the land......

On the wall to the right of the main hall is a painting of a well-dressed scholar. This man was the opposite of the peasant, who spent his days doing nothing, bullying men and women, and when he died, he was thrown into the eighteen layers of hell by the Virgin, where he suffered untold suffering. Peeling, cramping, gouging out eyes, cutting noses, boiling oil and frying......

Mao Jue's painting skills are exquisite, and the pictures are lifelike, especially on the wall on the right, the section where the scholar is punished in all layers of hell is simply amazing, and even Luan Yi shuddered when he saw it.

There is a row of wings on each side of the main hall of Our Lady, and the wing room on the left side is the scripture collection room and the reading room. Although the scripture room is called the scripture room, in fact, it contains not only the "Holy Maiden Sutra", but also the "Hongdu Stone Scripture" printed by the Luan family and written by Cai Yong; Luan Yi's books "Talking about Zhai Miscellaneous" and "Yuan Fu". In addition, there are many hundreds of classics in Luan Yi's personal collection, but these classics have not yet been put into printing and are still bamboo books.

As the name suggests, the reading room is a place to read books. According to Luan's plan, small activities such as Bible study classes can also be organized in the reading room at a later stage.

There are also frescoes on the walls of the reading room, which depict the daily work of Our Lady during the creation of the six days and the edification of the world on the seventh day.

The wing room on the right side of the main hall is the dining room, where the church staff usually eat. On the first Sunday after the 15th of each month, the church provides a free lunch to the faithful here after the service.

Like the reading room, the dining room is also decorated with murals depicting the beauty of paradise Elysium and the specific requirements for access to Elysium.

Behind the main hall, there are six large rooms in the courtyard of the second entrance, one of which is the church's medical hall. In the clinic, on odd-numbered days every month (13579 and other days), there will be famous doctors from Luanjia Pharmacy in Licheng County to sit here. Church believers are exempted from medical fees, and the cost of medicine is reduced according to the believer's family situation.

The two large rooms separated from the wall from the examination hall are the patient rooms, where patients from poor families who are far away from home can stay and receive the care of the doctors.

The rest of the houses in the courtyard were the quarters of the clergy.

Bypassing the three dormitories, there is the final college, also known as the college, which is an educational institution dedicated to the Church of Notre Dame. In the future, Luan Yi plans to absorb a group of poor children to receive enlightenment education here. Unlike other schools, the initiation books for the children who study here are neither the Analects nor the Book of Songs, but the Notre Dame Sutra, which is unique to the religion of Our Lady. Children study here, are brainwashed by the ideas of Our Lady from an early age, and when they grow up, they will become the backbone of the propaganda of the teachings.

As the helmsman of the future Notre Dame Church, Luan Yi first realized that in order to successfully promote the Notre Dame Religion, in addition to building a glorious religious shrine, it is also necessary to have a competent missionary team. For the missionary team, the most fundamental point, and the most basic point, is that the members of the team must at least believe in the existence of Our Lady, and must sincerely admit that Our Lady of Merciful Nature is the founder and guide of the world.

Therefore, while building the Lishan Church of Our Lady, Luan Yi specially took time out to conduct systematic training for the Luan Fu family. From fathers and mothers, down to craftsmen, guards, maids and servants, they are trained for half an hour every day. Among them, Xiao Wu and Xiao Bai, rap artists who were transferred by Luan Yi from Yingchuan Qifeng Pavilion, still have to learn half an hour more words.

In class, Luan Yi taught the "Sutra of Our Lady" to her family, telling them who the Holy Mother is and what Our Mother has done for people! Where is heaven; How wonderful it is in heaven; how to ascend to heaven; and how to fall into hell; How much suffering is there in hell...... And so on and so forth. He also wanted his family to inculcate in his family the idea that God of human rights and wealth was given by God, that everything in the world is given by Mary, and therefore people should serve God's Mother, Lord of all peoples, with piety and gratitude.

At the same time, Luan Yi also asked the family to pray every day before and after meals, and taught everyone how to pray - the prayer begins with sentences such as "Our Lady", "Mother of the Lord" or "My Merciful Mother", and adds the content of the request to the Virgin, words of gratitude, repentance or blessing, and finally ends with "Gate of Heaven", indicating that the expectation is to pass through the Gate of Heaven after death and go straight to heaven.

The specific example is: "O my merciful mother! I praise you as a God of glory and the Creator of heaven and earth. The heavens speak of your glory, and the firmaments preach your mercy; From day to day, your words are preached from night to night, and your band is spread through all the earth, and your words go to the ends of the earth. Thou hast watered the mountains out of the attic, and the earth is plentiful by the effect of thy deeds. Mistress, how much Thou hast made, Thou hast created with thy wisdom, and thy riches are all over the place. Ah, Heaven's Gate! This is a typical Notre Dame prayer of thanksgiving.

To Luan Yi's surprise, after listening to Luan Yi's teachings, most of the people in the family quickly integrated into the illusory world created by the Church of Our Lady. A small number of family members, after listening to the lectures for a while, even took the initiative to express their willingness to recognize Our Lady as the greatest god in the world and the common master of mankind.

Luan Yi was quite puzzled by this, according to his expectations, it would take about two months to achieve this effect, but he never thought that it would take less than a month to successfully root the fictional image of the Virgin Mary in the depths of his family's soul.

Puzzled, he sought out the most trusted Luan Fu to ask the reason.

Luan Fu replied confidently, "The young master wrote "Liao Zhai" at the age of seven, wrote "Yuan Fu" at the age of nine to write a book at the age of weakness, entered Beijing at the age of thirteen and shined in the Weihe Poetry Society, and Yuan Situ created a wonderful rhythm at the time of the birthday banquet, which was called the god of salvation by Xu Zijiang. Who else in this world can do such a thing at the young master's age? No, unheard of...... Therefore, all the subordinates of the whole family have long regarded the young master as a god king who has come into the world. Since the young master is a god king, the Holy Mother Sect created by him is naturally the real God Sect, how can people not believe it? ”

Luan Yi suddenly realized that he really had never thought of this layer. In other words, the name of the genius can play a role in promoting the doctrine in the future to a certain extent.

Luan Fu continued: "In addition, many people were skeptical about prayer at first, wondering if the wish they made could be fulfilled if they didn't burn incense and kowtow to the main mother? And guess what, it worked. That day, Xiaocui lost her pair of bracelets, and she searched everywhere but disappeared. That table was given to her by the young master during the Yuan Festival this year, and she liked it very much. After losing it, she couldn't do it in a hurry. So, she made a wish to the mistress in front of us, and begged her to guide her to find the bracelet. As a result, the bracelet appeared in her cabinet early the next morning. But she clearly remembered that when she turned over the cabinet the day before, there was no trace of the bracelet at all, and it was just a day before the bracelet appeared out of thin air. When everyone in the family heard about this, they were all surprised, and secretly sighed that the power of the Holy Mother was boundless. ”

Luan Yi couldn't help but laugh when he heard this. Is it really Nuwa's great god Fawei who got Xiaocui's bracelet back? Of course not, I'm afraid the truth is a thief! Someone ran to Xiao Cui's room and stole his bracelet, and before she could sell it for money, she heard Xiao Cui openly pray and beg the Holy Mother to help her find the bracelet...... Whether it was out of fear of the gods, or out of a thief's humble heart, the man was afraid. So, the next day, he obediently put the bracelet back in Xiaocui's cabinet as it was. And Xiao Cui, who didn't know about this, naturally linked the return of the bracelet with a prayer to the Virgin.

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