The year 192 AD, known in history as the third year of the first peace, was very important for Luan Yi.

At the court meeting at the beginning of the new year, Luan Yi first suggested that the young emperor change the name of the year.

He said that since the establishment of the Han Dynasty, the domestic offensive has not been interrupted, with tens of thousands of dead and wounded, and the ghosts of injustice. It can be seen that the word Chuping is really ominous. In addition, the name of the early peace year was set up by the traitor Dong Zhuo in the name of the saint, not orthodox, and now His Majesty has moved into Jinan to establish a new court, and it is reasonable to go to the old and accept the new, and then set up a new era name to shock the emperor's prestige.

At the mention of Dong Zhuo, the young emperor hated it to the core, and immediately agreed to replace the era name established by Dong Zhuo. It's just that what to choose is the number, and it hurts the young emperor a lot.

Luan Yi spoke out at the right time, "Your Majesty, why not use the 'Holy Yuan', the Sage Ninety-Five Supreme, just one word 'Saint', which is not only short and powerful, but also shows the demeanor of the king, which can be the name of the country!" ”

Taichang Kong Rong came out of the column to agree, and Taiwei Yang Biao praised it.

Luan Yi knelt on one knee and said sincerely: "The year of the Holy Yuan, the most holy number, the year of the minister's lifetime, the first year of the Holy Year will be prosperous and spread for a hundred years. ”

What does it mean to be the longevity of the first year of the Guardian Saint? You must know that the era name of the ancient king is usually the era name of the king from generation to generation, and the king is booming, or the new era name needs to be changed when changing the court. From this point of view, the name of the first year of Yongbao Saint is equivalent to Luan Yi wanting to assist the young emperor, the young king, until the moment of his death.

With this said, Luan Yi's words just now are undoubtedly loyal ministers in the eyes of the young emperor and civil and military officials.

Thinking about this layer, the young emperor cried with joy, whimpered and shouted: "Yanzhou Thorn Shi Luan Yi is loyal to the heavens, so he changed the name of the country to Shengyuan according to the words of the Thorn History, and this year is the first year of Shengyuan!" ”

It's just that the young emperor didn't know that "saint" does have the meaning of the ninety-five supreme, but in the eyes of ordinary people, it is literally closer to the Church of the Virgin. In this way, the status of the Notre Dame Church in Jinan, Yan, and Qingdao has inadvertently advanced again.

After successfully changing the name of the country, Luan Yi immediately set the first year of the ascension of the Yuan Dynasty, that is, 192 A.D., as the first year of the first five-year plan of the Church of Our Lady of the Great Han Dynasty.

And after the Great Pilgrimage Meeting, on the 20th of the first month, in the Holy Shrine? The Chapel of Nuwa Cathedral held the first session of the First Session of the Church of Our Lady of the Han Dynasty. Present at the meeting were Cardinal Archbishop Xu Shu and Xu Yuanzhi, Cardinal Archbishop Mao Xiaoxian of Minsheng, Cardinal Guo Jia and Guo Fengxiao of Aegis, Cardinal Jia Xu and Jia Wenhe, Patriarchs of the Diocese of Jinan, Yan and Qingdao, Luan Su, Wang Bo and Zhang Xu, and 13 archbishops of the dioceses of the prefecture and county. Then it is Zheng Hun, the master craftsman of Jinan, and Pu Yuan, the master craftsman of Yanzhou Ordnance Manufacturing, is also impressively listed.

In addition, Qingzhou Thorn History Lion Knight Lu Bu, Fierce Bull Knight Dian Wei, Qinglong Knight Guan Yu, Cancer Knight Zhang Fei, Scorpio Knight Zhao Yun, Archer Knight Huang Zhong, and Aries Knight Tai Shici were all present.

There are hundreds of priests and core members of the gods, and these people can be regarded as die-hard members of the Church of Our Lady.

At the meeting, Luan Yi distributed the No. 1 special confidential document of the first year of the Holy Mother of Mary to the core members of the Holy Mother of Mary - the 150,000-word "First Five-Year Plan Plan of the Church of Our Lady of the Protector God", drafted by Luan Yi and revised together with Guo Jia, Mao Jue and Xu Shu.

The plan explains the development policy of Our Lady Church in the next five years from the five perspectives of politics, economy, culture, organization and military, and in Luan Yi's words, it is called "comprehensive layout, five-in-one".

At the following meeting, Luan Yi gave a comprehensive explanation of the plan.

On the political front, the Church of Notre Dame continued to follow the administrative model of separation of church and state for the next five years. The Han court is the imperial court, and the Church of Our Lady is the religion of Our Lady, and everyone is in the same land.

The imperial court set up yamen in the county, and the church also had a church in the county, and everyone did not conflict with each other, but also depended on each other. It can be said that the imperial court can improve the gap between the rich and the poor by imposing more taxes on the rich and using the taxes to finance the poor, and by redistributing income through taxes. Churches can use religious charity to obtain donations from the rich to help the poor, and can also achieve the purpose of redistributing income by helping the needy.

Another example is the supplement of the yamen in the church, and many functions that cannot be fulfilled by the yamen can be supplemented by the church. For example, the yamen is used to enforce laws and regulations, and is mainly responsible for punishing those who break the law and discipline, but it lacks sufficient restraint on morality. And what about the church? Emphasis is placed on persuading people to be good, paying attention to preaching moral integrity, praising those with high morals, and punishing those who violate morality according to the canons, and punishing those who have no canons, or persuading them to change if they can't use the threat of heaven.

Although the yamen and the church do not communicate much in their daily work, they have no subordinate relationship with each other. But one thing is crucial. As we all know, the corruption, inaction, and abuse of power of court officials are directly related to their own moral integrity. And the Church of Our Lady, as the leader of the morality of the Han Dynasty, means that it has the power to supervise and manage the local officials.

Luan Yi has already played the Young Emperor in this matter and has been approved by the Young Emperor. And the core figure of the church responsible for the operation of this power is none other than the overseer of Cardinal Jia Xu Jia Wenhe. The young emperor enshrined it as the supervision of the imperial history.

Later, Luan Yi emphasized that he hoped that the churches in various places would make good use of this power to ensure that the power of parents and officials in various places was effectively supervised, so that the power could run in the sun, so that corruption could not be hidden, and the people could live happily in cleanliness.

After saying this, the chapel remembered the warm applause.

Jia Xu, who was sitting in the first row, couldn't help but snicker, secretly admiring Luan Yi's good move! The Church's oversight of the imperial court can indeed curb corruption. But there is one thing that ordinary people will not be able to figure out if they don't think about it, that the churches everywhere are not only supervising the shady officialdom, but also dissidents. As long as that court official dares to contradict Luan Yi, Luan Yi only sends a word, and there will immediately be church members to search for the stains in that official's life.

In this year, the official's annual income is only a little, which is not enough to support his family. Who doesn't have a place to eat, take, card, and ask for on weekdays? Most of them are problematic. Even if there is no problem, there is no excuse for the sin that wants to be added, and there is always a way to take away his seal.

Luan Yi's move can not be said to be insignificant, which is equivalent to unknowingly earning the "exemption" right in the appointment and removal of local officials. Don't underestimate the word "free", it is a major event related to the success or failure of many people's lifelong careers! This power is held tightly in hand, and those officials who do not believe in the Religion of the Virgin Mary also have to obediently prostrate under the throne of Luan Yi's sect leader.

After talking about political planning, Luan Yi mentioned the economy again. The economic landscape for the next five years is broader.

In terms of agriculture, first of all, it is necessary to increase the promotion of new agricultural tools such as Zheng's Quyuan pear, wheelbarrow, rake, and sweat shovel. Taking Zheng's Quyuan pears as an example, we will continue to increase the number of Zheng's Quyuan pears that are rented free of charge by churches in major dioceses, and strive to achieve one set of Quyuan pears for every 10 peasant households to use for cultivation within this year, and one per household within three years. By the time the first five-year plan is completed, the territory is expected to double, and the number will not increase, with the ultimate goal of one per household.

Second, the number of ploughing cattle should be doubled within three years, and the army should pay attention to cultivating war horses, and the horses that have passed the prime of life and whose leg strength has declined should be removed and handed over to the localities for farming.

Thirdly, Luan Yi proposed that since the establishment of the Church of Our Lady, during the Yellow Turban Rebellion, he purchased or expropriated ownerless land from Yanzhou, Qingzhou, and Jinan, accumulating more than 20,000 acres of holy land, which is now distributed to military families in various places for farming. Starting this year, this part of the land will be cultivated in the spring ploughing mode of watering the land with human and animal manure to increase the fertility of the land and then burying it. It's a pilot. If the results of the cultivation are fantastic, and the yield increases substantially, it will be extended from next year onwards, so that other landowners will compete for ideas, and then the annual harvest will be on a higher level.

Finally, Luan Yi said that the Church of Our Lady of Truth should build water conservancy projects in Qingzhou, Yanzhou, and Jinan, open canals widely, dig deep wells, and strive to build water conservancy infrastructure within three years that can withstand a major drought for 30 years. At the same time, in the process of digging the canal, Luan Yi is also planning to rely on the trend of the big river, the Qing River and the Jishui River to connect them artificially, and dig an artificial Grand Canal from Jibei to Shanyang County, the southernmost tip of Yanzhou, within two years.

It is not difficult for those who are familiar with history to see that the canal that Luan Yi wants to dig is the Shandong section of the famous Jingtang Grand Canal in the future.

The reason why in such a hurry to start such a huge project in the current chaotic period, Luan Yi has his own reasons.

On the one hand, in the past 10 years, there have been at least three major droughts and four floods in Qingzhou and Yanzhou in the past 10 years. To a certain extent, this is undoubtedly Luan Yi's biggest constraint now, so he simply broke the kettle, first curbed the natural disaster, and then put an end to it. It was decided to dig ditches in the territory, divert water from everywhere, and dig deep wells, so as to prevent the peasants from relying too much on the "mood of God" for farming.

At the same time, he knew that the culprit of countless floods in the past was the great river, the Yellow River in later generations. For this mother river, Luan Yi can be described as both loving and hating. It gave birth to the great Chinese civilization, but in the countless years that followed, countless families were displaced, and countless fields and grain production were destroyed in its hands. According to incomplete statistics, more than one million Chinese sons and daughters have died in the floods of the Yellow River since written records began, and the number is more than three times that of the Nanjing Massacre.

It can be said that the history of the birth of Chinese civilization along the Yellow River is, to a large extent, also the history of the struggle of the sons and daughters of China.

Therefore, Luan Yi, who knew this history of blood and tears, decisively threw the most powerful punch to the Yellow River after holding power. He dug up the few water systems in the lower reaches of the Yellow River, such as the Jishui and Qinghe rivers, so as to divert the flow of the great rivers when the flood peak came. At the same time, along the artificial canal, several of the north's leading natural lakes such as Lianzihu, Daming Lake and Weishan Lake have also been connected, transforming them into natural reservoirs to alleviate flooding. From this, he has every reason to believe that once the artificial canal is completed, it will be enough to ensure that most of Yanzhou, Jinan, and Qingzhou in the lower reaches of the Yellow River can withstand a major flood that has not been encountered in 50 years.