The dust has settled on everything in Jinan, and Luan Yi originally thought that he could relax and recuperate from his injuries. However, things are not as simple as he imagined, and there is still a lot of follow-up work for him to decide every day. For example, after the believers captured the 17 counties of Jinan, the county officials and county officials who were friends with Zhu Ying on weekdays were beheaded in half according to the holy decree of Emperor Ling. As a result, many counties and towns in Jinan fell into a state of anarchy. Although the affairs of each county are now dominated and managed by the priests of the church, after all, it is not right to speak properly, and Luan Yi needs to send officials to serve in the name of his father, the governor of Jinan.

In this regard, Luan Yi put a lot of effort into it, and specially sent a letter to Luan Fu, who was stationed in the capital, asking him to mobilize the funds of the Luoyang branch of Fengge, purchase a large number of civil and military positions in Jinan, and distribute them to meritorious believers. For example, Wu Tian of Wujiabao took over the post of Sun Ru as the commander of Dongpingling County, the pianist Wang Bo and the master Zhang Xu were appointed as the commander of Licheng County and the county commander of Xipingling, and the blacksmith Li Zhuang took over as the lieutenant of Licheng County...... Almost all the main official positions in the 17 counties of Jinan are in the hands of the church.

At the same time, after Zhu Ying fled Jinan and killed Yang Mou, Sun Ru and other henchmen, the Jinan State Administration also confiscated a large number of land properties in their hands, and the final statistics were more than 6,000 acres.

Luan Yi took advantage of his authority to buy this batch of land at a low price. As for the use - he was not merciful enough to fight the local tyrants and divide the land, but put all the more than 6,000 acres of land under the name of the church, which Luan Yi called the holy field.

Subsequently, he leased the land to peasant households in various counties of Jinan at a low price, and in addition to the taxes due, he took only 13 of the total amount of land production every year and gave it to the granary of the church, which was far less than the rent price given by ordinary landlords to pay one-third of the land production. However, Luan Yi also has additional conditions, that is, farmers who cultivate the holy fields need to let the young and strong members of their families join the church army to participate in the battle when the church is in danger or when the church is in foreign war, and every year when the farm is slack, they need to report to the local church organization every Saturday to participate in military training.

In fact, to put it bluntly, the so-called Shengtian system formulated by Luan Yi is simply a plagiarism of the military tun system formulated by Cao Cao a few years later.

In the era of the Eastern Han Dynasty, when encountering war, it was often temporarily ordered to recruit soldiers. In other words, it is very likely that the recruited non-commissioned soldiers, not to mention combat experience, may not even have touched weapons, and most of them are mixed into the army to mix up food and eat food because they can't solve the pot at home. With such a unit, the combat capability can be seen.

At this point, the military tun system, which is now the Shengtian system used by Luan Yi, reflects his superiority. The people who cultivated the sacred fields worked as farmers in their spare time and as the army in wartime, and while ensuring agricultural production, they did not delay the cultivation of combat capability. At the same time, the people who were cultivating the holy fields were grateful that the Church had leased their land to them at very low rents, and that they would be more heroic in their battles and that their loyalty would be assured. It can be described as killing three birds with one stone.

However, the military cantonment system also has its own shortcomings, and the weekly training is still insufficient. Luan Yi knows that the professional military system can make up for this problem. However, in the era of sparse population and low efficiency in the Eastern Han Dynasty, it is easy to say that the salary required to raise a tens of thousands of military horses is good, but the daily consumption of grain is enough to be described as a massive amount, and it will not be supplied for long. In desperation, Luan Yi had no choice but to adopt the two-pronged system of the Holy Field System and the Professional Soldier System, and selected 1,000 strong and healthy people from among the farmers in the Holy Field to join the Guardian Army. This 1,000-strong squad drew 300 men led by the lion knight Dian Wei himself, armed with saddle horses, bows, and spears, to form the Templar battalion; The remaining 700 men were divided into three teams, 300, 200, and 200, armed with swords, shields, spears, and bows, to form the Templar battalion.

The combination of the Templar and Templar battalions became the backbone of the future Church of Our Lady's foreign conquest.

The reason why he is in such a hurry to build an army, in addition to defending the religious authority of the Holy Mother Church in Jinan, Luan Yi also has a deep meaning. That was to prepare for the Yellow Turban Uprising that was coming next year.

After gathering power, building an army, and stabilizing the rear, Luan Yi knew that the Church of Our Lady was the key to winning a place in the troubled times in the future, so he rebuilt the Church of Our Lady of Mary as quickly as possible and renamed it the Holy Church. Nuwa Cathedral. New St. The scale of Nuwa is even larger than in the past, and it is the original main hall, the factory, and the annex built together. As for the factory, it was moved by Luan Yi to the vicinity of Beiluokou Town, Licheng County, which is close to the Yellow River and Jishui, so that it is convenient to use the clear Yellow River at this time to carry out water transportation and transport the goods and goods of the production department to the northern states.

At the same time, Luan Yi also built churches all over Jinan, but every county seat, there must be a church in the city, and with the church as the source point, the cobwebs generally distribute Bible study classes and church worship points into various villages, so as to realize the full coverage of church bases in Jinan and widely spread the gospel of Our Lady.

It sounds like a huge undertaking to build so many churches in one sitting. Actually, it is not.

At this point, Luan Yi also needs to thank Yang Mou, the leader of the Wu Gu Sect, who has been operating in Jinan for more than 20 years and has spent great efforts to build many temples everywhere. Now that the witch cult is dead, Luan Yi picked up a bargain for nothing, collected these temples, slightly rectified, decorated, filled in the furniture such as chairs, smashed the old gods, replaced them with new statues of the Virgin, and then invited a few painters from the art major of the church college to imitate the saints? The murals of the Nuwa Cathedral are painted on the walls of local churches, and local believers can be invited to worship.

In addition, Luan Yi also sent a group of spiritual servants who had firm beliefs, were loyal to the church, and could speak the Tao to various states and counties adjacent to Jinan, Qingzhou and Yanzhou in the east; Chen Liuguo in the west and the counties of Yuzhou, including his hometown Yingchuan; Jizhou in the north; Southern Liangguo, Xuzhou ...... Churches or strongholds were established in the county seats, Bible studies and sermons, and the idea of Our Lady was propagated.

In the process of foreign mission, Luan Yi adopted more active missionary methods. It was proposed that if the people of each state wish to attend the service in their local church, they could receive 5 corn or 25 large coins from the church free of charge at one service. If he was able to bring his friends and relatives to the church in the following days, he would receive 2 pieces of corn or 16 coins for each additional person. If the downline he pulls can be pulled down again. While receiving the 2 corn rewards, the downline can also get 1 corn or 8 big coins. If the lower line is pulled down again, he can still get half a piece of corn or 4 coins...... Downline's downline......

In short, the rewards are halved for each lower level!

People living in the 21st century can see at a glance that where this is missionary, it is simply a naked pyramid scheme.

Luan Yi always felt that it was too utilitarian to use this model of going to church to worship and linking it to materiality. However, more than half a year later, the Yellow Turban Army will sweep the Han Dynasty, and the troubled times are coming. As for whether the people who come to church for worship are for their faith or for corn......

In this regard, he had full confidence in the Church of Our Lady that he had single-handedly established. The first time the people attended the worship must have come to the corn, this is human nature, cheap does not take advantage of nothing, not to mention the poor Eastern Han Dynasty, even the future of the 21st century. Don't you see, the health care lectures in later generations are full, aren't they all adults who are trying to receive free gifts?

But did they really get the free gifts? Got it, and more than once. But after attending the lecture repeatedly, they willingly took out money far more than the value of the gift and bought a mess of all kinds of physiotherapy instruments and health care medicines...... They are brainwashed.

Luan Yi firmly believed that he used a little cheap corn to bring the people into the church, and after listening to the hymns and watching the magic of the servants of the gods...... Oh no, the fairy law show, after learning to pray, will also be convinced of the Church of Our Lady. In the days that followed, they would also witness miracles by accident like Wu Tian and Li Zhuang, and become a staunch member of the Church of Our Lady.

When Luan Yi cleared the Jinan Kingdom, it was already the height of summer, and the injuries on his body had already healed as before.

In the early morning after the rain, he decided to finish the last thing he wanted to do to settle Jinan - to visit Liu Wu, the king of Jinan.

This King Liu Wu of Jinan claims to be the lord of a country, but in fact, since he was born 39 years ago, he has never been exposed to full strength at all. The kingdom was initially controlled by his father, Liu Jun, and after his death, the four sons had a dispute over the crown prince.

That Liu Jun was originally inclined to make his eldest son Liu Xian the prince, but at this time, Zhu Ying's long history came out, and the whole whispered in his ear that the fourth prince Liu Wu was so good, so good...... and Sun Ru repeatedly designed to frame the eldest son Liu Xian. caused Liu Xian to lose his father's trust, and Liu Wu became the king in such a daze.

Originally, he thought that Zhu Ying was really rare and he was talented, so he put him on the throne. Who knew that as soon as his father Liu Jun died, Zhu Ying showed his minions, set him up in the air, and collected all the rights of the king.

What's even more odious is that even the palace was occupied by Zhu Ying in his own hands, leaving only a simple palace room for Liu Wu to live in, sending people to send some leftovers every day, and living a life of being under the fence and confinement.

He endured this for 20 years, and it was not until 2 months ago that the Church of Our Lady conquered Licheng County and regained his freedom.

I have to admit that Luan Yi is quite good to Liu Wu, and it can even be described as generous. After taking control of Jinan, he returned the palace to Liu Wu in its entirety and let him move to the main hall to live, no longer restricting his freedom. At the same time, a group of slaves and servants were also selected from the believers to serve in the palace every day.

As the saying goes, full of warmth and silver desire. To this end, Luan Yi also married the first batch of believers in the church, who followed his singer Red Lotus since childhood, to Liu Wu as a concubine, so that she could do her best to guide her into the arms of Our Lady while building a warm family for Liu Wu.

While giving Liu Wu a good life, Luan Yi also knew that Liu Wu was the king of Jinan, and if he was too arbitrary, he would be afraid that his reputation would be damaged if he spread it, and it was easy to think of Zhu Ying, the former dictator of Jinan.

So, on this refreshing day, he came to the Jinan palace and returned the rights in his hands to the king of Jinan, who had been a puppet for 20 years.

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