Communism was officially named, and there were more meetings for the Chinese liberation. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Theoretical seminars and reading clubs are clearly separated and included in the fixed schedule.

Discussing the establishment of tighter party organizations and the compilation and formulation of party constitutions are not things that can be accomplished overnight.

Jin Tong attended occasionally. After all, he came from a parallel world a hundred years later, and he had a lot of intuitive feelings about the organizational principles and the party's constitution, and he always put forward some insightful opinions.

Wu Rui was very pleased with this, and hoped that Jin Tong would officially join the Huajie and future party organizations, but Jin Tong hesitated for a long time and politely declined.

If he were familiar with the world of history, he would never have missed this opportunity, whether as an idealist or as a revolutionary speculator.

But he can't see through the direction of this world. He did not know whether the revolution of the Chinese Liberation would succeed. After all, Daqi is a powerful empire, and it is by no means the likes of the Manchu Qing, Beiyang, and KMT.

Therefore, Jin Tong is more willing to be a person outside the party and become an "old friend of Huaxi".

In fact, in his opinion, the center-left "Socialist Progressive Party" has a better chance of winning the parliamentary struggle and becoming the ruling party.

If we learn from the "progressivism" of the United States, hold high the banner of anti-monopoly, anti-FU, and protect the rights and interests of workers, and let social justice continue to progress, the empire may not be stable.

Even in the 21st century, the imperial system has not completely died out, and the Queen of England has been sitting firmly on the throne for more than 60 years!

During the existence of the Pax Romana, there was an endless dispute over whether or not to establish ties with the Second International, and the debate was postponed until its dissolution.

After its formation, the Socialist Progressive Party quickly made contact with the Second International, which was supported by the reformist (revisionist) wing of the party. With the help and guidance of the Second International, the Progressive Party inherited most of the political legacy of the Pax Romana.

As a small organization, although it has not been included in the eyes of the second international law, it has obtained a large number of foreign materials translated by the progressive party organizations.

There were a lot of controversies about Marxism, anarchism, and reformism, and the technical means of establishing organizations and developing propaganda made the Chinese solution mature rapidly.

This kind of ripening is not really ripe, and once a conspirator gets in the way, it is easy to go astray and fall to the point where he is now exiled.

So, in the wasteland without any external interference, they were very careful and cautious about the definition of "communalism", about the steps of the revolution, about the minimum goals and the highest ideals, and sometimes they could fight for three or five days for a single word.

Some of Jin Tong participated in this kind of theoretical seminar, and some did not.

For example, the debate between "common" and "public" and the definition of "means of production" and "personal consumer goods" are quite boring.

And the specific revolutionary steps are discussed even more. Everyone agreed that the most important thing is to go deep among the masses and propagate ideas, such as organizing students to conduct social and economic surveys in colleges and universities; Another example is to go deep into factories to run night schools and literacy classes, and promote the eight-hour work system; There is also the establishment of newspapers and periodicals to enlighten the masses and popularize knowledge; Some people even put forward extreme measures such as riots and assassinations.

Wu Rui asked Jin Tong to express his opinion, and Jin Tong held back for a long time and burst out with a sentence "power comes out of the barrel of a gun", so he was considered a "violent faction". In fact, it was just because that sentence was so famous that he didn't hold the door for a while.

The discussion was quite clear - although the passage between the upper and lower classes of the Daqi society was narrowed, there was still mobility, the people were still full of confidence in the country, and the royal family had a good reputation, so it was a prosperous era no matter how you looked at it.

It is true that the workers are severely exploited enough to be the basis of the revolution. But the Daqi regime was sensible enough to allow the Progressive Party to speak for the workers. Class contradictions tend to intensify on a small scale, and strikes and demonstrations are not uncommon, but they are always tempered by negotiations with muddy compromises, at least as the newspaper reviews say.

As far as the rural areas are concerned, the seizure of families and the division of land in the case of the great rebellion did not solve the problem at the root. Decades have passed, and a new round of land annexation and population explosion has once again created a large number of landless peasants.

However, the rapid development of industry absorbed a large number of people, and the Far Eastern War and the South Sea War, two large-scale territorial expansions, the empire seized vast lands, and the peasants moved west, north, and south, and colonized with guns, which eased the contradictions.

On the whole, Daqi caught up with a new wave of global industrialization, and the aristocratic chaebol, although powerful, failed to fully occupy the economic map. New technology has driven new industries, and machinery, chemicals, pharmaceuticals, electrical appliances, etc. have created a large number of new wealthy classes.

In this gilded age, dozens of students want to rebel, it's a fool's dream.

Speaking of revolution, the strong neighbor of the north has to be mentioned.

After the defeat of the war in the Far East, the rule of the Romanov dynasty was already unstable. To the Sino-British War in the South Seas, Nicholas II also tried to speculate, causing border disputes, which were resolutely counterattacked.

THE TSAR INTENDED TO EXPAND THE WAR, BUT DECADES OF TURMOIL, ACCUMULATION, NATIONAL PROBLEMS, AND SETBACKS IN REFORM LED TO A REVOLUTION. From 1902 to 1905, the three-year rebellion brought the revolutionary party in Russia to the stage of history.

The Great Qi Military Intelligence Bureau lost no time in intervening, giving money, guns, and instructors, fanning the flames everywhere. Eventually, the tsarist system came to an end, and the nascent coalition government faced disintegration.

The separation of the ideas of the Bolsheviks, Mensheviks, capitalism, liberalism, and constitutionalism led to the fragmentation of power, and both the left and the right condensed their military power during the war and repeatedly misfired in the process of snatching the fruits of victory.

The Bolsheviks established a separate Soviet to oppose the Provisional Government, and a dual regime emerged in St. Petersburg. Comrade Ulyanov was preparing to launch a coup d'état when he suddenly died in an assassination attempt, and the Provisional Government took the lead and forcibly purged the party.

But the Bolsheviks had already prepared, and the civil war broke out directly, and the Provisional Government won first and then lost, and had to evacuate the capital. Although the Soviets were small, they controlled most of the industrial elite areas of western Russia and the hubs and trunk lines of railways and inland waterways, but they also had serious problems, not only did they lack food, but they also faced multinational interference.

On the one hand, the Provisional Government had the support of the peasants and the "authorization" of the Tsar in exile, and although there was a lack of industry, it had the full support of the Great Qi. After a fierce and short war, the military demarcation line was established between the two sides, and Russia was de facto divided. In the past few years, the two sides have been at a stalemate on the border, and the Daqi military-industrial group has taken the opportunity to sell arms on a large scale and make a lot of money.

The "October Revolution" is definitely gone. But without that "cannon shot", the Chinese still have Datongism.

Now a group of young people is trying to argue for communalism. Although I haven't studied it yet, at least I'm on the right path.

"It should be the right path, right?" Jin Tong's thoughts wandered and he muttered.

"Of course it's right!" Wu Rui patted him on the shoulder vigorously, "The collective commune is a scientific verification method, a verification of communalism!" ”

"Huh? Collective communes? Jin Tong had words such as "big pot rice, big leap jin, and satellite" in his mind.

Xu Jingjing sneered, "Lost your soul?" ”

Lin Qian shook her head and explained: "We just said how to experiment with communalism when the conditions for violent revolution are not available. ”

"How can communalism not be commune!" Lu Tianxi was in high spirits, as if he had already built a commune, "All the profits from farmland and factories go to the public!" Everyone coexists and coexists, food, medical care, education, pension, the commune is all-inclusive! Members receive pocket money every month to buy personal consumer goods, such as books, cosmetics, clothes, etc.......

Lin Qian nodded with satisfaction, "Yes, communalism does not advocate asceticism, human beings have the instinct to pursue a comfortable life, and private property should be allowed, focusing on the public ownership of the means of production!" ”

Wu Rui reiterated again: "Simmons, Fourier in Europe, and He Xinyin's Convergence Hall at the end of the Ming Dynasty are a lesson from the past!" So there must be a few principles!

The first is voluntary, not compulsory joining, and free withdrawal is allowed. Of course, the specific mechanisms for accession and withdrawal still need to be studied legally and financially.

Second, uphold the party's leadership......

Third, the principle of self-reliance......

Fourth, internal democracy, prohibiting exploitation......

…… Without these principles, the Commune would have been reduced to a utopian experiment! ”

Jin Tong listened with interest, and gradually felt that the collective commune designed by Wu Rui was not the kind he was familiar with in history, but similar to the "people's commune with Israeli characteristics" - "kibbutz".

As far as Jin Tong knows, the kibbutz still accounts for nearly 10 percent of Israel's domestic industrial output and nearly 40 percent of its agricultural output in the 21 st century. Although Israel is a small country and has a small population, it is not comparable to China, but it is still an excellent example of communalism in transforming the countryside.

Perhaps, they will really succeed?

This discussion on "how to build a collective commune" lasted for a long time, and Jin Tong also devoted great enthusiasm to helping to design the system.

But it's all on paper. In the wasteland, they can only experiment with primitive tribalism.

Sometimes they invite Martin and Yuan Wending to participate in discussions.

Martin was a landless peasant, a potter, a standard proletariat; Yuan Wending was defined by Wu Rui as a lumpenproletarian, and the social status of the two was very representative. When the revolutionaries were arguing, they sought confirmation from them.

The two have communicated a lot with progressive youth, and they are not as afraid as before, but they still have a certain amount of fear, especially Lu Tianxi often scares them with a gun intentionally or unintentionally, and the two often privately scold the biological son surnamed Lu for not having P eyes.

The addition of a migrant worker and a hooligan is quite meaningful. Their way of thinking is that of the low-level and toiling masses, and they often proceed from their own interests in speaking and doing things, often "in one sentence", and dispel the "pedantic myths" of intellectuals.

After talking a lot, the two gradually became interested in the "commune", and Yuan Wending once didn't keep his mouth shut and said the truth, "When I learn your doctrines, I can go to the countryside to establish a sect as the leader!" ”

The expressions of the young people present at that time were quite exciting, and Jin Tong laughed even more. Isn't it? Communes first appeared in religious organizations, and it was more than enough for a person who really mastered the working methods to be the leader of a cult.

PS: Someone will be the leader in the future.