Plastics are extremely versatile, and it is not an exaggeration to call them a thousand-purpose material. Pen "fun" pavilion www.biquge.info especially in the upcoming rapid development of the automobile, radio and power industries, which will be made into plugs, sockets, radio and telephone housings, propellers, valves, gears, pipes; In the home, it appears on billiards, handles, buttons, knife handles, tabletops, pipes, thermoses, electric kettles, pens, and costume jewelry.

Only those who know the potential of phenolic plastics will know that it will appear in every mechanical device of modern civilization in a few years or decades. Therefore, since Chen Wenqiang has invented plastics six years in advance, he has actually mastered a door to wealth.

Although the output of the chemical plant built cannot monopolize the use of the world due to the limitations of equipment, technology, workers, etc., he will take various measures to make the most of it in the 20 years after the expiration of patent protection.

At the Osaka Expo, Tianchu MSG and phenolic plastics are all products with independent intellectual property rights, and even the costume dolls are also innovative and advanced, becoming the biggest highlight of the China Pavilion, which is well deserved. It is not surprising that it has even attracted the attention of foreign businesses.

Jin He and Zhao Weijun came over discussing, they were still unwilling to let the Japanese bacteriologist Qin Sahachiro take advantage of the new drug. Both of them cut their braids, Jin He didn't care, and Zhao Weijun sometimes seemed worried, worried about his father Zhao Haizhen's reprimand.

"There are losses and gains, but it's nothing." Chen Wenqiang smiled and said to Wang Zhuoran, Jin He and others: "It's just that he is listed as an important assistant in the development and invention of the new drug, and he is given the status of the exclusive agent seller of this drug in Japan." One is fame, the other is profit, we have been defeated by fame and fortune, what is unwilling? Besides, without his experimental proof, the advent of new drugs would have taken a lot more time. ”

"Without him, it's not like a lot of people looking for drugs to test in China." Jin Ha was unimpressed.

Seeing Zhao Weijun's expression as a matter of course, Chen Wenqiang couldn't help but groan, and said in a low voice after a long while: "What you said is not unreasonable, but when you have a choice, you still have to cherish human life." When you were in Tokyo, you heard a lot of talk about the country and the nation. No matter what you think, now I will say that the simplest thing is to improve the dignity of the nation, and the most basic thing is to treat people as human beings. Otherwise, what kind of dignity can we talk about? ”

Seeing people as human beings seems to be a sick sentence, and it seems to be so simple that it can't be simpler. But in all the dynasties of China, who can do it? Now and in the future, whether it is the Manchu government, revolutionaries, or warlords and politicians who have appeared in a variety of fields, they do not talk about it, but in action, they still do not pay attention to the people at the bottom.

Whether it's arson or murder, almost no one is held accountable, or even no one mentions accountability. It doesn't seem to matter how many ordinary people die, it doesn't matter to the politicians, as long as the interests and power are right, they can even praise the slaughterers.

For example, Zhang Xun, who created the Nanjing Massacre, is also a high-ranking official; Moreover, he was able to enjoy his old age after his loss, and after his death, there were celebrities with different political positions, including Sun Yat-sen, who praised his solitary loyalty, while turning a blind eye to the thousands of innocent people who died in the Nanjing massacre.

Chen Wenqiang may not know so much and so deeply, but the cruelty of the real society has been revealed to him. Isn't the insensitivity and lack of consciousness of the people at the bottom a psychological distortion caused by long-term neglect and indifference?

Before he was reborn, Chen Wenqiang had heard a precise summary: democracy is politics that treats people as people. Although Chen Wenqiang is not entirely sure of this, he thinks that if he can't even do this, wouldn't talking about democracy make people laugh at it?

Wang Zhuoran, Jin He, and Zhao Weijun were all at a loss, and the generation gap of the times made it difficult for them to understand the amount of information contained in this sentence at once.

"Take your time to understand, think slowly!" Chen Wenqiang waved his hand lightly and returned to the chair thoughtfully.

After more than a month of travel to Japan, in Chen Wenqiang's view, the biggest gain is not the discovery of new drugs, nor the bright future of products, but a huge breakthrough in networking.

Zhang Jian, who has visited the Osaka Expo eight times and is deeply touched; Visiting the Osaka Expo, Xu Xilin, who was indignant that the great powers had bullied China too much, because there were ancient Chinese clocks on display at the meeting; Dao Sangbao, alternate candidate of the Hubei Provincial Production Committee of the China Pavilion of the Expo, and other officials and officials; In Tokyo, Zou Rong introduced him to Niu Yongjian, Gong Baoquan and others of the "Military and National Education Association......

Intentionally or accidentally, Chen Wenqiang got acquainted with people from all walks of life, including of course two heavyweights in Tokyo now, Sun Yat-sen and Liang Qichao. One was the North Star of the Revolution whom Charlie Song entrusted him to transfer the money; One was a master scholar and one of the leaders of the royalist reformists.

But Chen Wenqiang was inspired by the boiling and noisy atmosphere of Tokyo, because there are so many enthusiastic young people who are worried about the country and the people, but on the other hand, Chen Wenqiang is also aware of the impetuosity and impulse behind the fanaticism and passion. And before the right path is determined, such impetuosity and impulsiveness make Chen Wenqiang feel worried.

Mill once said, "Times are more likely to make mistakes than individuals." Now, Chen Wenqiang has a deeper understanding and understanding of this sentence. Although this sentence may not be the true truth, if you just follow the torrent of the times, you are very likely to become a victim. Before the emergence of a leader who can truly convince Chen Wenqiang and is willing to follow wholeheartedly, Chen Wenqiang feels that it may be better to keep a certain distance from this era.

In other words, neither Liang Qichao nor Beichen met the requirements in Chen Wenqiang's mind. Although the requirements may be strict, in terms of revolutionary understanding, if even Chen Wenqiang is inferior, how can he be made to obey orders?

After the ** war, the door of the country, which had been sealed for thousands of years, was no longer just open but completely opened. Various new trends of thought began to surge in China, from the early days of "mastering the skills of the master to control the country" to the Westernization Movement and then to the industrial salvation of the country, various capitalist trends of thought began to be continuously put into practice. Under the great waves, the constitutional monarchy advocated by Kang Liang and the thorough bourgeois revolution advocated by Sun Yat-sen were the mainstream of that era.

Chen Wenqiang has little hope for a constitutional monarchy, although if it succeeds, the cost to the country and the nation and the unrest likely to be minimal. At that time, the majority of the Chinese people were not necessarily opposed to having an emperor, but they could not tolerate the Manchurians being emperors. The massacre of the Han people hundreds of years ago, the oppression of the Han people for hundreds of years, and the loss of power and humiliation of the country again and again in the past 100 years have aroused the dissatisfaction of the Han people -- this is probably the original sin of the Manchu people.