Eighty Red Theory: Grandma Liu

Grandma Liu is an outsider in Jiafu, and the characters were first seen in the sixth chapter, and in the first eighteen chapters of the "Hundred Sects Returning to the Stream" style of writing, she is the character in one of the "streams". Pen, fun, pavilion www. biquge。 infoAlthough the first eighteen episodes are word for word, they are either the ethereal gods of hookahs or the fine dust villains or the orthodox tradition of Jiafu, and finally include the "fire cooking oil, flowers and brocade" of the Yuan Concubine Provincial Wealth and Glory; In the first episode, a monk "Speaking of Glory and Wealth in the Red Dust" and the eighteenth episode showing "Glory and Wealth in the Red Dust" form a cycle, constituting the first part of "Dream of Red Mansions".

In addition to Aunt Zhao's frustration to "stubbornness" because of "persistence", there are few ignorant characters in Jiafu, and the same is true for people at the bottom, like Grandma Liu is a well-informed character who is different from Aunt Zhao. It is normal for people to pursue a better life and even be motivated, including Aunt Zhao's disgust and Xiaohong's stubbornness. Hundreds of boats on the river are competing for the stream, and the upper echelons of Jiafu are like this; Hundreds of fish migrate in the river, and the same is true of the lower layers of Jiafu; People and salmon sometimes have the same side. Sometimes it is more pleasant to imagine Xiaohong's stubborn "strong" and pronounce "jiang" than "qiang".

In the text of the book club, Grandma Liu's son-in-law Gou'er is the same surname as Mrs. Wang's own family, Lian Zong, although "the ancestor once was a small Beijing official" because of the "family depression" and even poverty, but this family shows through words that they are all understanding people. The dog is a person who has passed things, because the nearby companion Zhou Rui's family bought land for his father to do the "threading the needle", and if he can say "we are excellent", he knows that the human story contained in it can be used as a big text.

The business community analyzes Grandma Liu's entry into Jiafu as a typical case of successful public relations. The dog asked Grandma Liu to take the board to go, Grandma Liu is relying on the old to "sell" the old, but the board is the basis of the link. Rural and urban areas are two different worlds, and businesses sell their own ideas and products, which also link the two worlds of merchants and consumers, and the link and recognition of different worlds in bulk public relations is always the core content. The perspectives of the characters of Grandma Liu and Jiafu are different, and the middleman Zhou Ruijia's circle in the two worlds may not have the contrast of feeling the difference, but this contrast is shown through Grandma Liu's two visits to Jiafu. Rural people go back to the city for half a month, which is the freshness of the rural people in Rongguo Mansion to the prosperity of the city; The next time the city people go back to the countryside, it can also be said that it will be half a month, which is the novelty of the city people who entered Rongguo Mansion for the second time Liu entered the Rongguo Mansion. As soon as Grandma Liu entered the Rongguo Mansion, her income was twenty-one taels of silver. Mrs. Wang promised twenty taels, and Sister Feng said that Mingmu was very interesting: the source was "Mrs. gave me twenty taels of silver to make clothes for my girls", and the use was "Let's make a winter coat for this child for the time being", which avoided the embarrassment of both parties in the middle, but unfortunately Grandma Liu really said "Your old plucked cold hair is thicker than our waist" in which I don't know whether it is "vulgar" or interesting. Sister Feng's money is "hire a car to sit", but she knows that Grandma Liu will not use it as a car. Jia Fuzhong may be "how to put it in his eyes" about this, like the eighteen times the little guy said, "Who hasn't seen that hanging money!" But after calculating it, I know that it is a considerable amount of income for Grandma Liu. The purchasing power of one tael of silver or one hanging of money is about equivalent to 2,000 yuan in modern times, so twenty-one taels of silver is 42,000 yuan. Amitabha! This meal is enough for our Zhuang family to live for a year" is in line with the actual situation. Grandma Liu's income from entering Rongguo Mansion is not easy to calculate. Because in addition to clothes and sundries, there is also a kiln bell that Miaoyu abandoned and did not need to be asked for by Baoyu, which is now a national treasure of tens of millions. If Jia Mu's clothes are of fine silk and then pinched with gold and silver, the value of rare ornaments is calculated by 100 gold, then it is okay to calculate the purchasing power of more than one million now. Therefore, it is understandable that Grandma Liu "recited thousands of Buddhas".

Simply look at Grandma Liu's entry into Jiafu, if it involves other content that is analyzed in many articles, take a look here. Grandma Liu's second entry into Rongguo Mansion is to increase the interest of life for everyone, and there is no upper limit, lower limit, and bottom limit. The upper limit of Jia's mother hopes to have a companion when she is old, and Grandma Liu's identity may not be met, but she is the same age; The lower limit of people is like Baoyu, who is full of unknown feelings about the countryside, like fantasizing about the wilderness, darkness and the "blind man" who does not know the next step through Grandma Liu to get a one-sided answer; Sister Feng's tricks on Grandma Liu are limited to Grandma Liu's mouth, "But let's make a joke", there is no bottom limit in the era of quyi.

If it is purely advanced, some people are as young as blood, like Aunt Zhao who has been defeated and fought repeatedly; Some people are An Tianzhi's fate, like Li Kun; Some people seek advantages and avoid disadvantages, like Xiaohong; Some people drill camps and have a way, like Grandma Liu; Some people are indifferent, like welcoming spring; These various races make up the Jiafu ecosystem. Of course, there are also centralized, such as Qi Jiguang in the Ming Dynasty organized an anti-Japanese army, and some of them began to be numb until they formed Yiwu soldiers. The original duty in social life is the general rule, and in the big society, Grandma Liu's access is a "big salmon" who is advancing against the current.

2016.8.28