Chapter 298: Ascending

Of course, the shady curtain that Liu Xin said can actually be understood as the interest needs of certain forces, so Wang Yun will be sent to the position of Situ, after all, although the current three dukes of the Han Dynasty are no longer worthy of the name, and the real power is almost zero, but this is still the highest level among the Han officials, and many people are staring at this position. Pen | fun | pavilion www. biquge。 info

Especially in families like the Yuan family and the Hongnong Yang family, after Emperor Ling of the Han Dynasty came to power, we can find through historical records that the Yuan family and the Hongnong Yang family basically occupy the position of the three princes of the Han Dynasty, and the positions of the two Han families are equivalent to the "self-reserved land" of the Yuan family and the Hongnong Yang family, that is to say, only one of the three princes of the Han Dynasty is reserved for other wealthy families.

To put it simply, the position of the three princes of the Han Dynasty was basically occupied by the most powerful families at that time, and belonged to the "self-reserved land" of the family forces, and the eunuch forces and the power of foreign relatives were basically inaccessible.

Although there is some negative energy, but this is also a fact, the Eastern Han Dynasty is a dynasty that attaches great importance to birth, and birth basically determines a person's life, because ordinary people want to embark on a career in office, first of all, they are recommended as filial piety, which is the most convenient way to embark on a career, so the quota of filial piety is basically occupied by the children of the family, for example, Cao Cao was recommended as filial piety before stepping into the officialdom of Luoyang.

And when you step into the officialdom, you can complete the first step, but the children of the poor family have no intention of asking that there is a lack of connections in the officialdom, and officialdom is a place where relationships are spoken, and the children of the family are all supporting each other, or directly relying on the family to dredge up the relationship, they don't need any political achievements at all, and they can be promoted after a while, and the "second generation of officials" like Yuan Shu, even if they cause a lot of trouble, they are not in the end as officials; And like today's Sima Yang Ci, his knowledge was very good at the beginning, but in the final analysis, he was still a white ding, but he couldn't stand the fame of the Hongnong Yang family, and Yang Ci was directly promoted, and it reached a point that was impossible for most of the children of the poor family.

And at this time, most of them were

Most of them are filial piety to their parents and unite their brothers, even if their parents beat and scolded them for no reason, and their brothers instructed them to do this and that, they also endured it silently, without two hearts, and finally moved their neighbors or local officials, and finally were recommended to be filial piety and become officials.

It seems that the filial piety of these wealthy families has been recognized by the public because of filial piety, and then they became officials in a counterattack, which seems to be a very good story.

But these stories are actually the ancient version of "Poisonous Chicken Soup for the Soul", specially used to fool those ordinary people and promote the way of filial piety, because these filial piety is just a model, they did become officials, but officials are also big and small, these filial piety is basically an ordinary official in their own county, and after a few decades, maybe they can mix a county or something, want to go further? It's hard, it's hard to get to the sky!

First of all, these filial piety was born in the poor family, basically it can be said that these filial piety are illiterate, which cuts off their upward road to promotion, after all, the knowledge of the Han Dynasty is in the hands of the family, and the "right of interpretation" of these studies is also in the hands of the family, which is why explanations like "no filial piety has three, no queen is great", "repay grievances with virtue" is obviously distorted or taken out of context, is widely circulated among the people, and the people are convinced of the reason, because the people do not understand these at all, The big families make full use of their "right of interpretation" to make the common people mistakenly believe that it is true.

Therefore, these filial piety from poor families have suffered the loss of no culture, but this is also the intention of the wealthy family, because in this way, they can block the promotion road of these poor filial piety and honesty "just and brightly", after all, these poor filial piety and honesty do not know a few big characters, how can they be allowed to hold higher official positions?

Of course, there are also many educated children of poor families, although they are in a humble room, they still study the classics by themselves, what a positive energy this is.

However, this is still useless, the sage doctrine that the children of the poor family can learn, the children of the family can also learn, and they can learn better, after all, there is a master to lead the door, and the "right of interpretation" is still in the hands of the family, which can ensure its "correctness"; And the knowledge that the children of the poor family can't learn, the children of the big families can still learn, and there are still three or two nails in the broken boat, even if it is Yuan Shu who doesn't learn and has no skills, the amount of knowledge reserves can be compared to the ten years of hard study of the children of the poor family.

Therefore, no matter how studious the children of the poor families are, they still lag behind the children of the big families in terms of learning, and most of the children of the poor families will choose to join some families to become guests, or they have to meet nobles and be focused on cultivating by nobles.

And go above the county order, it is basically the "self-reserved land" of the family, these official positions have been carved up by the family, where is there room for your poor children to interfere, unless there are nobles who are willing to push you, otherwise the county order is the upper limit of the children of the poor family.

By analogy, the family is also divided into three, six, nine and so on, the Yuan family and the Hongnong Yang family are naturally the existence at the top of the pyramid, so their family members can serve as any official position in the Han Dynasty according to their ability and status, and even "delineate" certain official positions as their family's "self-reserved land", and only people from their family can be qualified to serve; Then a local Haoqiang like the Zhangjia family in Shu County can only be "in the nest" in Yizhou, and the main official positions in Yizhou can be selected except for those directly appointed by the central government; The Langzhong Huang family is a local fame, in other words, it can also be said to be the landlords, they have an advantage in the appointment of local officials, and the county orders in many places in the Han Dynasty are basically held by people from the same family in turn.

Therefore, the status of the family also determines the scope of their family members' officials, especially in the current Han officialdom, except for military attachés or those who buy officials like an unnamed Yizhou assassin, other civil official positions can be said to be distinct in class, and the big officials above the court, who are not from the top family of the Han Dynasty?

And now the problem comes, although Wang Yun's family is also a famous family in the state, there is still a gap between it and the top families of the Han Dynasty.

And the reason why Wang Yun was able to be a boss in history was first because after Dong Zhuo entered Luoyang, the Yuan family was killed, and naturally a position of the third duke was vacated, and Wang Yun happened to come to Luoyang at this time, Dong Zhuo probably felt that the family Wang Yun was born in was not considered the top family of the Han Dynasty, so Wang Yun should be easier to control, so Wang Yun would be allowed to take the throne; Then Wang Yun had a good reputation in the family circle, and he also had a lot of credit when he quelled the Yellow Turban Uprising, plus other top families didn't want to go to the troubled waters of Luoyang again and follow in the footsteps of the Yuan family, which gave Wang Yun the opportunity to ascend to the throne.

But now it is 181 A.D., the Han is still in the calm before the storm, no matter how Liu Xin thinks, he can't figure out how Wang Yun can sit on the position of the third prince of the Han Dynasty, unless there is a force behind Wang Yun's push! (To be continued.) )