Chapter Seventy-Five: Egyptian Friends, the Shame of the Central Plains is about to enter the city!
First of all, Su Chongcheng needs to find out whether he is in ancient Egypt 1,200 years ago, which is related to whether the three young city lords should listen to the content of the small piece of paper and obey the orders of the piece of paper. Pen @ fun @ pavilion wWw. ļ½ļ½ļ½Uļ½Eć ļ½ļ½ļ½ļ½
The piece of paper appeared with the beginning of the whole thing, and it is not difficult to speculate that this piece of paper is the starting root of this matter, and it is the most important clue for Su Chongcheng and others to return to Huaxia.
Su Chongcheng wanted to return to his homeland in China, so he couldn't get around the small piece of paper that appeared in his hand inexplicably with the whole thing.
If this is really the era of ancient Egypt ruled by Ramses II 1,200 years ago, then it means that the content on the piece of paper is not a fake, not a prank, but a practical message that wants to be passed on to Su Chongcheng and others.
In other words, reality confirms what is on the paper, and what is on the paper disproves reality.
The inexplicable appearance was stuffed into his hand without him noticing, and it was extremely strange to confirm the things in reality-
It's a creepy thing, and it's hard not to let Su Chongcheng think about it.
The whole thing is like a puzzle, and this piece of paper is the key to breaking the puzzle, although it is not reasonable to make such a big deal for a piece of paper...... I feel a little nervous, but isn't it also a very unreasonable thing to inexplicably teleport from King Zheng's bed to ancient Egypt? How can things that are not reasonable be dealt with by common sense?
Anyway, I can't think of any way to break the situation back and forth, so I simply use the dead horse as a live horse doctor.
After resting with Boji and the famous Emperor of Heaven in the accommodation for a few days, Su Chongcheng really couldn't find any other way, so he thought that the dead pig was not afraid of boiling water, and inquired about Ramses II by his side without a trace.
It's just that for Su Chongcheng and others, it is really quite difficult to inquire about the news.
This is not because Su Chongcheng will not inquire about the news, but because he, Boji, and the three of them are too conspicuous in this desert and sea city.
Let's start with the first question, what did the Egyptians really look like?
In the twenty-first century, even people without common sense can roughly describe what the Egyptians looked like and how they lived.
He has a headscarf around his head, doesn't eat pork, has radical political leanings, and likes to play with violence and terror when he has nothing to do...... Well, you're talking about Mu-Si-Lin in the Middle East, not the Egyptians.
Most of the Egyptians in the twenty-first century are Arabs, the real ancient Egyptians have long been exterminated by the Arabs, and the Egyptians in the twenty-first century are all mixed Arabs and Caucasians.
The real ancient Egyptians were a mixture of Semitic and Hanmitic peoples, and there may have been some Berber and Europa blood, and the ancient Egyptians were generally Caucasians, and later blackened in a completely tropical desert climate.
In fact, the appearance of the ancient Egyptians is still very good, such as the appearance of ancient Egyptian women, in the eyes of modern men, ancient Egyptian women are excellent beauties with exotic big eyes and high nose bridge.
In any case, the appearance of the ancient Egyptians and the appearance of the three Southeast Asian yellow people in Su Chongcheng are too different, and there are three small white faces in a group of wheat-skinned people, what is the situation?
The inconvenient transportation in ancient times caused Egypt to be deeply affected by geographical isolation, and the ancient Egyptians living in Egypt had never seen the yellow people in Southeast Asia with little white faces? The three of them stood out among the ancient Egyptians, and it was difficult not to be noticed.
Unlike other people, he will naturally be noticed, wary and curious by others, and it will be even more difficult for Su Chongcheng to obtain information now.
So Su Chongcheng could only choose to make a few more trips to small places, hoping to get some information from places with few people.
In order not to attract attention, Su Chongcheng didn't plan to take Boji and Bina Ju Tianzi out to inquire about information this time, and Boji and Bi Na Ju Tianzi didn't bother to go out to bask in the sun, and they were happy not to follow.
On this day, Su Chongcheng had a thick turban wrapped around his head, and planned to go to the two accumulation cities near this small desert city to inquire about information.
The names of those two hoarding cities are Bidong and Ramsay.
In the past few days, Su Chongcheng has fished out a lot of fragmented information from the mouths of some ancient Egyptians, and after a rough collation, he believes that Bidong and Lansai are the places where he can obtain more complete information.
Located at the junction of the Nile Canal to the Red Sea, Bidong and Ramsay were strategically important locations that the pharaohs used as border warehouses to store military supplies. Because of the need to build warehouses and infrastructure, there were many Hebrew slaves captured by the ancient Egyptians in this place, and the Hebrews had a low status and had no right to resist in the face of the Egyptians' power, so they could only obey the Egyptians' power, and were forced to build the two hoarding cities of Bidong and Lansai.
The Hebrews were the ones who would later lead Moses out of Egypt, the later Jews, the most intelligent people in the world who were called blessed by God in the original plane of the city of Suzhong.
Su Chongcheng didn't know if the Hebrews were the smartest people in the world, he only knew that the current Hebrews were a group of slaves who were ruled by the Egyptians and could not resist, and in Su Chongcheng's view, it was far easier to knock out information from the mouths of a group of slaves than from the mouths of the native Egyptians.
In this era of slave-owning regimes, slaves had no human rights, even among the wise Hebrews. The bottom line of slaves is very low, and a low bottom line means that there is an opportunity to take advantage of it, since you can't get information from the Egyptians, then why not go to the Hebrew slaves to get information?
Ancient Egypt implemented a monetary system based on the copper standard, and the basic copper currency was called copper deben. Su Chongcheng cashed out some of his belongings, hurriedly exchanged two bags of copper Deben, spent fifteen copper Deben to buy a desert horse and a few bags of water, and set off at ten o'clock in the morning, after a bumpy road of more than four hours, he arrived in Bidong City.
It is more desolate than Dongcheng and Suzhongcheng imagined, and it is more of a larger village than a city.
Under the yellow sand, Bidong City is extremely desolate.
"It's a bit desolate."
Looking at the desolate small city in front of him, Su Chongcheng couldn't help but sigh in a low voice, "If you don't come to the Middle East, I really don't know how good the environment in China is." ā
Bidong City and Xingyun City are also small cities, but they are better than Dongcheng and Xingyun City...... It's a world of difference.
After seeing the desolation of Bidongcheng, Su Chongcheng, who was counting on eating and waiting for death, was more determined to return to the Central Plains, he looked at the small city in front of him, calmed slightly, pulled the reins on the horse, and controlled the horse to walk towards this loess city.