Shen Gong Wuchen and Xia Ji fled to the Jin Kingdom more than a year after the death of King Zhuang of Chu and the succession of King Gong of Chu, about 589 BC. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

After escaping to the Jin Kingdom, Shen Gong Wuchen was canonized to Wen County in the Jin Kingdom, well...... That is, Wencheng, but under the author's will of the universe, Wencheng belonged to the Su State (in fact, it originally belonged to the Su State, and it was the capital of the Su State at the earliest), this year is the second year of Lu Chenggong, and the left biography records.

By the way, Xingyun City is a city that I made up, and there is no such beautiful city name as Xingyun City in reality, only this city in the whole novel is made up by me, and the rest are real place names.

The daughters of Shen Gong Wuchen and Xia Ji, according to the records, the two of them did have a daughter, if it is normal, this should also be a daughter born after fleeing to the Jin Kingdom.

But what to say...... This setting is quite weird, after checking for a long time, the real record of Wuchen and Xia Ji's daughter is mentioned in "Zuo Chuan Lu Zhaogong Twenty-eight Years", Yang Tongue wants to marry Xia Ji's daughter, and Xia Ji's daughter's beauty is indeed amazing, that's how the word stunner came from.

But right...... Let me tell you that the twenty-eighth year of Zhao Gong is 514 B.C.

Yes, you really read that right...... Shen Wuchen and Xia Ji fled to the Jin Kingdom in 589 BC, and their daughters began to talk about marriage in 514 BC, with an interval of seventy-five years.

When King Chuzhuang defeated Chen Guo and snatched Xia Ji, Xia Ji was already in her forties, and Wuchen had been preparing to snatch Xia Ji for more than ten years, so at this time in 589 BC, Xia Ji should have been in her fifties.

Aren't women infertile by this time! The latest childbearing age for women is 50 years old! Why did it take three-quarters of a century for their daughters to talk about marriage? Natsuhime was obviously born in 640 B.C.! By 589 B.C., he was fifty-one years old! How can you have a child in the future!

By the way, there is no record of the exact time of Natsuhime's death, so maybe she was really a goblin?

Yes, unless Xia Ji is really a goblin and can still have children at the age of fifty or sixty, Wu Chen still lives long enough to live well, or their daughter is still beautiful in her seventies, it is simply impossible for their daughter to start talking about marriage after three-quarters of a century.

I really think about it, I said that two people who are over childbearing age get together, and their daughters are at the age of marriage after 75 years, do you believe this?

I can't believe it, unless I'm watching The Lord of the Rings...... Speaking of which, if you think about it carefully, seventy-five years old is just the girlhood of the elf girl, it's really scary to think about, and sure enough, the history of the Spring and Autumn Period is a fantasy novel.

So I will no longer follow the record of "Zuo Chuan" at this point, according to normal thinking, Wuchen fled to Wen Guosuan with Xia Ji in 589, cultivated feelings after a few years, and then gave birth to a daughter, and when Su Chongcheng began to act in 569 BC, according to common sense, Wuchen and Xia Ji's daughter should be the same age as Su Chongcheng.

And Wuchen's original fief in the Jin Kingdom was in Wencheng, so the current fief should not be far from Wencheng, so it is normal for Xia Ji's daughter to appear.

On the other hand, after Yang Shedi married Xia Ji's daughter, his mother, Uncle Yang Tongue, said that it was ominous, and he didn't want to marry it, but he was forced to marry by King Ping. Then...... gave birth to the sheep house to eat me, and the sheep house uncle said that the remaining children of this Xia Ji's daughter are very ominous, and the sheep house will be destroyed in the future.

The Yang She clan is second only to the Liuqing clan, and then ...... As Uncle Yang She said, the Yang She clan fell after a few decades.

The following is a record of Wuchen's defection to the Jin Kingdom, selected from the "Zuo Chuan: The Second Year of Chenggong", that is, in 589 BC;

Chu Zhi begged Chen Xia's family, King Zhuang wanted to accept Xia Ji, and Shen Gong Wuchen said, "No. The king summoned the princes to seek retribution. Today, Naxia Ji is greedy for her sex. Lust is fornication, and fornication is a great punishment. The Book of Zhou says: "Mingde is prudently punished." King Wen made Zhou also. Mingde, the meaning of worship; Be cautious and punish, and it is also said to go. If the princes are prosperous, in order to get a great punishment, it is not prudent. Your Majesty!" Wang Naizhi. The son wanted to take it, and Wu Chen said, "It's an ominous person! It's a young man, killing Uncle Yu, killing the Marquis of Ling, killing Xia Nan, going out of Kong, Yi, and mourning Chen Guo, why is it ominous? Life is really difficult, will it be able to die? There are so many beautiful women in the world, why should they be?" The son is the opposite. Wang Yiyu Lian Yin Xianglao. Xiang Lao died in Yi, and his body was not obtained, and his son Hei wanted to be burned. The witch envoy said, "Return! I'm hiring a girl." He also summoned him from Zheng and said, "The corpse can be obtained, and it will come against it." Ji sued the king, and the king asked the witches. He said, "Faith! The father of Zhiju, the son of Cheng Gong, and the brother of the Bank of China, the new Zuo Zhongjun, and the good Zheng Huangxu, love this son very much. It will be returned to the prince and the corpse of the old man because of Zheng. The Zheng people are afraid of the battle of Yi and want to flatter Jin, and they will allow it." The king sent Xia Ji back. will do, and the giver will say, "No corpse, I will not turn back." Wu Chen hired Zhu Zheng, and Zheng Bo Xu Zhi. and the enthronement of the king, will be the battle of Yangqiao, so that Qu Wu will be hired in Qi, and the period of the teacher. The witch ministers did their best. Uncle Shen knelt down to his father, and when he met him, he said, "Amazing! The master has the fear of the three armies, and there is "The Joy of Sangzhong, it is advisable to steal his wife and flee." and Zheng, so that the anti-currency, and Xia Ji line. will rush to Qi, and the new defeat of Qi Shi said: "I am not in an invincible country." Then he ran to Jin, and because of Yinzhi, he was subordinate to Jin. The Jin envoy was Dr. Xing. The king said, "Stop! It is too much to seek it for itself. It is my ancestor and loyal. Loyalty, the solidity of the community, and the cover is many. And if he can benefit the country, although it is a heavy currency, what can he do? If it is not beneficial to Jin, Jin will abandon it, and why bother."

The following is the original text of Shu Xiang wanting to marry Xia Ji's daughter, selected from "Zuo Chuan: The Twenty-eighth Year of Zhao Gong", 514 BC;

At the beginning, Shu Xiang wanted to marry Shen Gong Wuchen, and his mother wanted to marry his party. Uncle Xiang said: "My mother is many and fresh, I punish my uncle." His mother said, "Ziling's wife killed three husbands, one king, and one son, and died in one country and two ministers. Is there any punishment? I heard it: "There must be evil in beauty," is the son of Zheng Mu's young concubine Yao Zi, and the sister of the raccoon dog. The raccoon dog died early, and there was no queen, and the sky was beautiful, and it would be a big failure. In the past, there was still a daughter of the family, black and very beautiful, the light can be seen, and the name is Xuan's wife. After Le Zhenghou took it, he was born and sealed, and he really had a pig heart, greed and no appetite, and he was angry for no time, which was called a pig. If there is poverty, it will be destroyed, and it will not be worshipped. And the death of three generations, the abolition of the common son, are all things. What do women think? If a husband has a stunner, he is enough to move people, but if he is not virtuous, woe will be." Uncle Xiang was afraid and didn't dare to take it. Ping Gong forced to take it, and gave birth to Bo Shi. Bo Shi was born, and Zirong's mother went to the aunts and said, "The eldest uncle gave birth to a boy." looked at it, and the hall, heard its voice and returned, saying, "It's the voice of the jackal." The wolf's ambition, if it is, don't lose the sheep's tongue." Thus the Buddha was reckless.