"What self-interest, everyone can be a sage, how can everyone be self-interested?" Wang Mang shook his head, pointed to the river, and then said, "Heshunhou, how can you be the same as a businessman." Pen & Fun & Pavilion www.biquge.info Hey, it's a pity. Heshun has changed you, you Pingzhou people only seek profit, are others the same as you? ”

Jiang Hexing saw that Wang Mang didn't understand his self-interest, and he didn't want to explain more. There is too much difference in consciousness between the two, and Wang Mang is so old, he is not a teenager, and he can still accept new ideas. At his age, almost all of his heads are like granite, and it is almost impossible to change.

Jiang Hexingdao: "Let's assume that most of the officials are good people, even so, it is difficult to do it according to this "Zhou Li". Your Majesty, did you promulgate the law of five equals and six scales, but did it refer to the "Zhou Li"? ”

Wang Mang snorted and said, "Of course, otherwise, why would the people in charge of the market call them city officials?" The city official is a title that only exists in the "Zhou Li". The method of five equals and six reeds is almost exactly the same as "Zhou Li", and it is just a little adjusted. ”

Jiang Hexing said: "Dare to ask Your Majesty, the imperial court has set up the law of five equals and six rafts, but does it want to collect more money?" ”

Wang Mang said angrily: "Heshunhou, how can you slander the court's kindness like this? ”

Jiang Hexing said with a smile: "If you can collect more money, it is actually a good thing." If not, it would be a disaster. ”

Wang Mang sighed and said, "Hey, if I don't explain it to you clearly, you will be confused all the time, where can you understand the painstaking efforts of the imperial court." And Shunhou, you have really been with the business people for too long, I'm afraid you will go crazy. To tell you the truth, the original intention of the imperial court to set up the law of five equals and six reeds in imitation of the "Zhou Li" is to imitate the way of the ancient sages, and the second is to serve the people of the world.

"Zhou Li" was made by Zhou Gong, who Zhou Gong is, I won't explain it to you, you are also a descendant of Zhou, you must know. The second is to collect more money for the people of the world, not the imperial court.

The method of five equals and six reels is to follow the method of "Zhou Li". ”

Speaking of this, Wang Mang picked out a few copies of "Zhou Li" in his hand, threw them down casually and said: "He Shunhou, these are related to the law of five equals and six reels, you read it, if you don't understand, I will tell you about it." ”

Jiang Hexing stepped forward and picked up a few pieces of parchment on the ground, took them in his hand, took out one and read: "The decree of Shanyu Zhangshan Forest." Things are forbidden. Midwinter, chopping sunwood; In the middle of summer, chop the shade wood. Whoever obeys; Chop the seasonal timber, enter it in time, and make the people chop the timber when there is a deadline. Where the state workers into the mountains and forests and pick wood, can't help it, the spring and autumn chopping wood is not forbidden. Whoever steals wood is punished. If the mountains and forests are sacrificed, they will be repaired for the Lord, and they will be stomped on. If you hunt in the field, then you will be in the wilderness of the mountain field. And the disadvantage of the field, planting the Yu flag in the middle, to the birds and Eryan.

Lin Heng took charge of the prohibition of patrolling the forest foothills and kept it, and rewarded and punished the forest foothills by time. If the timber is chopped, it will be subject to the law of the mountain, and the government will be in charge.

Chuan Heng patrolled the ban of Kawasawa and kept it. Those who violate the prohibition will be punished and punished. Sacrifices, guests, and a total of Sichuan lai.

Ze Yu is in charge of the decree of the country and is strictly forbidden. and let the people of the land keep their goods, and enter them in the jade house in time, and give the rest to all the people. All sacrifices and guests are laid together. Funeral, a total of its reeds. If the field hunts, then the Raize field. and the disadvantage of the field, planting Yu Jing to belong to the poultry.

The traces of people are in charge of the land administration of Bangtian, and they are strictly forbidden to defend it. The hunters of Fantian are ordered to forbid the eggs of the deer, and those who shoot with their poisonous arrows.

The people hold the land of gold, jade, tinn, and stone, and forbid it to defend it. If it is taken in time, it will be given by its map, and its prohibition will be patrolled.

The horned people are in charge of the time to sign the teeth and horns of all bones in the peasants of the mountains and rivers, so as to be the decree of the state. Measure and receive, and use it for common wealth.

The feather people are in charge of the government of the time to conquer the Yu Xi in the mountains and the peasants, and to be the decree of the state. Where the feathers are received, ten feathers are judged, a hundred feathers are kneaded, and ten feathers are bound. ”

After Jiang Hexing finished reading this, Wang Mang said: "He Shunhou, can you understand that what you read is related to the law of the five equals and six reels, and you can understand the meaning." ”

Jiang Hexing shook his head and said: "Some understand, some are confused, it's good that someone can talk about it." ”

Wang Mang said: "I will personally tell you a clear and thorough explanation.

Yamayu was in charge of the decrees related to the mountains and forests, and established boundaries for various products in the mountains, and established prohibitions for the people who guarded the mountains and forests. Trees on the south side of the mountain are cut down in midwinter, and trees on the north side of the mountain are cut down in midsummer. Whoever makes a car is more gentle and plows, and cuts down the younger timber, and sends it to the official in charge of manufacturing on time. The population was ordered to cut timber at a specified time, and penalties were prescribed for felling, and penalties were imposed for violation. If the [gods] of the mountains and forests are worshipped, they are responsible for handling and monitoring the [sacrifices], and they are responsible for repairing and sweeping [the roads and sacrificial altars], and they are not allowed to pass through the mountains. If the king hunts in the fields himself, he will remove the grass around the hunting grounds in the mountains. When the hunting is stopped, a banner is set up in the middle of the hunting ground, and the beasts that have been hunted are gathered under the banner, and the left ear of the beast is cut off [by the hunter] [to be counted].

Lin Heng was in charge of inspecting the trees on the flat land and at the foot of the mountain and enforcing the relevant prohibitions, making reasonable arrangements for the people guarding the forest, and rewarding and punishing them on time for their achievements in protecting the trees on the flat land and at the foot of the mountain. If you want to cut timber, you have to go to Shanyu to receive the time arranged and take charge of the relevant decrees.

Chuan Heng is in charge of patrolling Chuanze, enforcing the relevant prohibitions, and reasonably arranging the people who protect Chuanze, placing guardians on time, and arresting and punishing those who violate the prohibitions. Sacrifices were held or guests were entertained, and fish, clams, and other things produced in the river were offered.

Zeyu was in charge of the relevant decrees of Huze, demarcated the borders for it, set up feudal boundaries and prohibitions, so that the local people guarded the property of Huze, paid the Pijiao Zhubei and other goods to the Jade Mansion on time, and the rest of the property belonged to the people. Whoever sacrifices or receives guests, provides celery, lettuce, water chestnut, chicken head and other things produced in Huze. For funerals, provide reeds and cattails for the need. If the king hunts in the fields, he will remove the grass from the fields around the hunting grounds of the lake. When the field hunting is stopped, the birds and beasts that are hunted are sorted out by gathering in the hunting grounds.

The decree of the Tracer in charge of the kingdom's field hunting grounds, the establishment of feudal boundaries and prohibitions for it, and all the people who hunted in the fields had to accept the arrangements of the Tracers. It is forbidden to hunt young animals and people who take birds' eggs, as well as those who shoot with poisoned arrows.

The miners were in charge of the places where gold, jade, tinstone, etc. were produced, and they set up feudal boundaries and prohibitions to protect them. If it is taken on time, the mining site is selected and the map is drawn and handed over to the miner. Inspect to see if anyone has violated the ban.

The horned people were in charge of collecting animal teeth, horns, and bones from the peasants in the mountains and rivers on time and using them as taxes to be paid to the imperial court.

The Hato was in charge of collecting feathers from the peasants in the Yamazawa area on time and using them as a tax to be paid to the imperial court. Whoever receives the levy of feathers shall be the first instance for ten feathers, one hundred feathers for one puff, and ten feathers for one binding.

Shanyu, Lin Heng, Chuanheng, Zeyu, Jiren, Jiaoren, Yuren, etc. are all officials under the management of the imperial court, managing mountains, forests and lakes and other miscellaneous matters.

Of course, taxes must be collected, and more must be managed in these places. (To be continued.) )