Liu Xin patted his head, and finally remembered where he heard the name Dong Fu, isn't this the person who persuaded Liu Yan to choose to be the state pastor in Yizhou?

In 188 AD, Liu Yan witnessed the chaos of Emperor Ling of the Han Dynasty and the decline of the royal family, so he suggested to Emperor Ling of the Han Dynasty: "Assassin Shi and Taishou bribe officials, exploit the people, and cause the people to rebel and leave. Pen Fun Pavilion www.biquge.info"

The original meaning of this sentence is simply to hope that Emperor Han Ling can restore the state pastor system, and Emperor Han Ling also agreed to Liu Yan's suggestion and began to appoint some Han clan relatives as state pastors, such as Liu Biao, Liu Yan and others.

As the initiator of the state pastoral system, Liu Yan himself invited himself to become the pastor of Jiaozhou at the beginning, in fact, he wanted to escape the troubled times and find a remote place to be his landlord.

But at this time, a person stood up, and that person was naturally Dong Fu.

At that time, Liu Yan, who was still too often (the official position in charge of national sacrifices), was a colleague with Dong Fu as a servant, so Dong Fu and Liu Yan were also friends, and Dong Fu was not only a well-known scribe at that time, but also a Wei family.

The so-called Wei Wei family is specialized in the study of Wei Wei.

In addition to the superstitious elements contained in it, the Book of Wei Wei also contains some ancient natural science knowledge, similar to the simplified version of the folk "Zhou Yi".

The prophecy is the Qin and Han Dynasty wizards, the monks made up the hidden words that foreshadow the good and the bad, and later developed in the folk in the temple or Taoist temple wrapped in the god to ask for divination, and gradually more simplified to ask for a sign, yes, it is now the kind in the Taoist temple, a note is written on the big auspicious, small auspicious and the like, and there is also a poem or the like, so the prophecy is now called signed.

And the more famous proverb in history is "After the third Tang Dynasty of the *******, the heroine Wuwang has the world" and the like.

The Wei is a kind of book derived from the Confucian scriptures attached to the Han Dynasty, which can be understood as a kind of secondary creation of the same book, which is called "internal learning" by people after Liu Xiu, Emperor Guangwu of the Han Dynasty, and the original classics are called "external learning".

Although it sounds very mysterious, it belongs to the category of feudal superstition, and it is different from the original Confucianism, but the study of Wei Wei in the Han Ai Emperor, Emperor Han Ping until the end of the Eastern Han Dynasty, under the advocacy and support of the emperors of the past dynasties, coupled with some undetermined will, or the attachment of the great Confucianism that tends to be inflammatory, prevailed in the world and became the official ruling thought, so Dong Fu was able to continue the study of the Wei Wei and became a servant, and he was also famous.

At that time, Dong Fu found Liu Yan and persuaded Liu Yan to give up serving as the pastor of Jiaozhou and become the pastor of Yizhou instead, and that sentence was "The Beijing division will be chaotic, and Yizhou is divided into fields." ”

Of course, this sentence was indeed fulfilled later, Dong Zhuo caused trouble in Luoyang a few years later, and Yizhou did have a son of heaven, but this son of heaven was not Liu Yan, but Liu Bei.

However, in history, Liu Yan really believed in Dong Fu's words and prepared to be the emperor.

In 191 A.D., Liu Yan remade his own chariot weighing more than 1,000 (this car is a standard carriage for members of the royal family, with corresponding specifications, Liu Yan is beyond the specifications he should be equipped with), and wants to be the emperor, at this time Jingzhou Mu Liu Biao said to the imperial court, saying that Liu Yan seems to have Zi Xia in Xihe to say signs of sage theory (Confucius disciple Zi Xia was mistaken for Confucius by others when he was educating students in Xihe, which refers to Liu Yan wanting to rebel and become emperor).

Liu Xin thought of this, and finally understood why this Dong Fu was so in awe of himself, it turned out that this Dong Fu was a Wei family in the final analysis, and to put it bluntly, he also believed in ghosts and gods, so his "immortal master" was still Dong Fu's peer, and Liu Xin was still higher than Dong Fu in terms of "status in the rivers and lakes".

However, Liu Xin is still very interested in this Dong Fu, after all, Dong Fu's ability is still very good, even Qin Mi, who is now under Liu Xin, has also praised Dong Fu for his eloquence and amazing knowledge, which shows that this Dong Fu still has a few brushes.

And the most important point is that Dong Fu was originally a native of Yizhou Guanghan Mianzhu, that is, Qin Mi's hometown, and he is also quite famous in Yizhou, especially in the circle of scribes, and now the number of famous scribes in Yizhou are all Dong Fu's old acquaintances, and after Liu Yan became the master of Yizhou, he also pulled up a set of leadership groups with the help of Dong Fu, and many Yizhou celebrities, such as Ren An, Wang Shang, Chen Shi, and Zhu Gui, joined Liu Yan's camp under Dong Fu's recommendation.

Although these Yizhou celebrities sound unfamiliar, since they can be called celebrities, it means that these people are capable, and they also have a certain status in Yizhou.

And what is the difference between Liu Xin now, the difference is the support of these local celebrities in Yizhou, you must know that although Liu Xin's subordinates are full of talents, most of them are "outsiders", or simply "traversers" who were summoned by themselves in advance, which is not good news for Liu Xin to control the entire Yizhou, after all, it is convenient for locals to manage local talents, so Liu Xin is also planning how to find a group of local celebrities to help him, but he has been suffering from no recommenders, Liu Xin and Su Jia have no good way.

In the circle of scribes in a place like this, if you want to enter, you need a suitable referee, otherwise even if you are the governor of Yizhou, these scribes will not give you any face.

But now, Liu Xin feels that he has found a suitable recommender, and that is Dong Fu.

There is no doubt that Dong Fu, who has a status in the circle of Yizhou scribes, and has a honey awe for himself, is definitely suitable to be his own recommender, and when Liu Xin really becomes the pastor of Yizhou or the history of Yizhou, Liu Xin can rest assured to recruit those local celebrities in Yizhou, and then Liu Xin's plan to control the entire Yizhou will be much smoother.

Therefore, Liu Xin came to Dong Fu with a smile on his face, and said to Dong Fu with a smile: "Mr. Dong, I heard that you are a famous scholar in the Han Dynasty today, and you are proficient in the study of weft, I don't know what Mr. Dong has about Yizhou." ”

Dong Fu heard Liu Xin mention Yizhou, his eyes flashed, he looked at Liu Xin with some surprise, and was silent for a while and said: "How dare the little old man show off any prophecy in front of Liu Xianshi, as for my opinion of Yizhou, Liu Xianshi should have guessed it." ”

Liu Xin smiled, Dong Fu's demeanor and movements did not hide his eyes.

Liu Xin didn't answer Dong Fu's question directly, but said without a head or a tail: "Mr. Dong is modest, I plan to go out of Shiyizhou after this, what does Mr. Dong think of my decision." ”

Dong Fu's eyes were even brighter.