Chapter 688: Asking for Officials
The little emperor wants to be enlightened, or the emperor is funded, as soon as the news comes out, it is simply a stone that stirs up a thousand waves, some people are happy and some are worried. Pen | fun | pavilion www. biquge。 info
Naturally, the people are happy, according to the data of the household department, a homesteader needs to spend three generations of his strength to cultivate a scholar. It can be seen that reading at this time is not an easy task. Even the "Disciple Rules" of later generations also said, "If you have spare strength, you will learn literature." The usual explanation is that you can only study literature when your family conditions allow. The original text is what Confucius said, Zi said: "When a disciple enters, he is filial, and when he goes out, he is a brother, he is cautious and faithful, he loves the public, and he is kind." If you have spare energy, you will learn the text. But in fact, this is Confucius's requirement for his disciples, if they really do it, it is really not easy, if they still have spare energy to do it, they must learn some other cultural knowledge. The ancients emphasized literature, but they paid more attention to morality, which can be seen from this.
And Mengxue is naturally also to cultivate a person's moral character. Whether it is Mencius's belief that human nature is inherently good or Xunzi's belief that human nature is inherently evil, there is one thing in common, that is, it can be guided through learning. However, Mencius advocated that through education, the germ of goodness should be nurtured and cultivated, so that goodness can be carried forward; Xunzi advocated that through education, the trend of evil should be restricted, so that the evil of human nature could be transformed into good.
Lu Chengqi knew that 90 percent of the people in Dashun were incapable of touching books, and there was no way to talk about preaching and indoctrination. It is only natural that it is funded from Huangzhuang to open a Mongolian school. It's just that in this way, it will inevitably touch on official learning and many private learning.
The highest institution of learning in the Dashun Imperial Court is naturally the Guozijian. Under the supervision of the imperial court, the imperial court set up Guozixue and Taixue, which taught scriptures, and martial arts, law, medicine, arithmetic, calligraphy, and painting to teach various specialized knowledge and skills. The government school has sent a lot of talents for the imperial examination, but they are all more and more mediocre talents. After these people entered the Guozi Prison, their thinking became more and more rigid and they did not know how to be flexible. Of course, this also has a lot to do with the teaching method.
Taixue under the supervision of Guozi is better. Because Mr. Anding Hu Ying once lectured for Taixue, Taixue implemented Hu Ming's "fasting teaching" (also known as "Suhu Teaching Method"). It is characterized by the equal emphasis on scripture and practical learning, and the combination of teaching students according to their aptitude and learning from each other. The students who teach are indeed the great talents of the country.
In addition to Guozijian and Taixue, local governors also have official schools. In the prefectures, prefectures, counties, and communities, various types of schools have been established and maintained in detail (stipulating the names and responsibilities of instructors, as well as the number and treatment of students), teaching systems, examination systems, reward and punishment systems, and tribute systems for sending prisoners to the central government. It has also set up a chief executive in charge of local education, such as the Zhulu School Officer, the Zhulu School Affairs Department, and so on. The imperial court will also issue school fields as fixed funds for local schools, and all local government schools have corresponding fixed school fields, and the income and expenditure of land rent will be managed by the school manager. In addition to various disciplines, there are also martial arts, medicine, etc., but under the influence of the imperial examination, martial arts are declining day by day.
Someone said, since there are so many official schools, why do you still have to set up Mongolian schools, isn't this a conflict!
In fact, it is not true, as I said before, a yeoman farmer has to spend three generations of his strength to train a scholar. When I was studying, I had to hire a private school teacher, which required a sum of money. The official education of the imperial court is not free, and it has to be handed over for repair. When students and teachers first meet, they must first give gifts to show respect, and the name is "Shu Shu", which has been practiced as early as the time of Confucius. The tuition fee is "the bundle of repairs", and the bundle of repairs is the salty pig r, which is basically the meaning of the apprenticeship fee, which can be understood as the tuition fee. The imperial court still uses the ritual of binding cultivation in the official school, and the imperial court has a clear rule that "binding cultivation" must be paid. However, the weight of this gift varies according to the nature of the school. Teachers must also observe considerable etiquette when accepting "discipline cultivation". Shu Xiu's send-off shows the students' respect for the teacher.
If a disciple wants to apprentice to a teacher, he must always have an expression. "Ten Strips of Lar" is the apprenticeship prescribed by Confucius. When I arrived in Dashun, the material conditions were much better than those in the pre-Qin period, and the "Ten Wax R" was nothing. As soon as this bundle of cultivation was transformed, it became money and silver. The local government school stipulates that the "tuition" for one year is five yuan, the Taixue is eight yuan, and the Guozijian is ten yuan. Don't underestimate this five yuan, it is already a year's expense for a family of three in Dashun. Only the native Chang'an people feel that the tuition fee is not expensive. It can be seen how difficult it is to train a reader. And this is still a big gamble, it is not an exaggeration to describe the imperial examination as a single-plank bridge with thousands of troops and horses, and how many people can really be named on the gold list? The rest of them are just a private school in the countryside, a letter writer, and a bookkeeper......
No matter which dynasty you are in, it is always difficult for a poor family to produce a noble son, and the natural resources will not be inclined to you, unless you are really a genius, a genius like Fan Zhongyan, hard work and opportunity are enough. Official education is so expensive, and many of Zhong Lingyuxiu's children have been delayed, which is a sadness.
No, as soon as Mengxue came out, he robbed the "business" of private schools, private schools, and official schools, and many people scolded them indignantly, saying that there were those who were "doing this too much", those who were "worrying about the sky", and even more absolutely that Lu Chengqi was "blind". Because they know that according to the greedy and cheap nature of the Han people, how can they put the free ones and ask for money? Maybe the family of businessmen will choose private schools and official schools, but more students have been snatched away by Mengxue.
However, they scolded and scolded, but the action was not too big. Because Mengxue finally entered the Royal Roads University. What is Royal Roads University? According to the words of the scholars, it was a place where craftsmen were trained. Except for studying medicine, they are not officials. Don't you see, the students of Royal Roads University have been studying for two years, what is the way out? Therefore, if you want to be an official, you must choose private and official learning; If you want to work, choose Mengxue!
If the person who is most anxious in the whole Dashun should be Kong Lin in the matter.
Everyone knows that he Kong Lin is the forty-seventh grandson of Confucius, how can the little emperor not think of him if he wants to get others? Although he is not from the main house, he is also a member of the Kong family! He is Kong Ruoyu's second son, and he is quite famous.
As soon as he got the "Dashun Minbao" in the morning, he glanced at it, and he was "filled with righteous indignation" and didn't even go to the palace, and went straight to the palace.
At this time, Lu Chengqi hadn't gotten up yet, and he was still asleep. This Kong Lin is the master who does not hit the south wall and does not look back, he carried the dew stiffly, waited outside the Xuande Gate for a long time, and waited outside the vertical arch hall for a long time before he saw Lu Chengqi walking slowly.
"Minister Kong Lin, see Your Majesty!"
On the morning of late autumn, it was still dark at the moment, and Gao Hao still had to play the lantern, for fear that Lu Chengqi would fall. This sudden sound startled Lu Chengqi unexpectedly, and he was stunned for a long time before he came back to his senses: "Why did Kong Qing come to see him so early, could it be that there is something important to start?" ”
Kong Lin took a deep breath: "The minister is here to ask His Majesty for an official!" ”
Lu Chengqi was even more confused: "Asking for an official? What kind of officer? (To be continued.) )