"In the land of Middle-earth, it is very difficult for a hundred ghosts to walk at night, except for the ancient battlefield and the land of the mountains, it is difficult to have a place where so many ghosts and gods can be born. Pen, fun, pavilion www. biquge。 info

I am afraid that before they have become ghosts and gods, they have been devoured or dispersed by countless fierce beasts on the earth, and they no longer exist.

Here to answer the classmate just now, you asked what the ghost will become after death, and the answer is that after the ghost dies, there will be nothing left, and it will disappear into heaven and earth and return to chaos! ”

After Chen Jincai drank a glass of water, he saw the student who had just asked the question of what to do if he couldn't enter the club, and just wanted to answer him, but unexpectedly let the little fat man take the lead.

The little fat man Zhao Rui said disdainfully to the student: "At first glance, you are not a smart person, didn't Mr. just say that the incense at the beginning and end of the festival is enshrined in the ancestral hall, and those ghosts who can't enter the society are of course in their own family temple or ancestral hall, I don't believe you ask Mr. I am right!" ”

Now the students all know that this little fat man seems to be very familiar with Mr., and may even be related, so after hearing what he said, they looked at Chen Jincai suspiciously.

Chen Jin saw that his gaze was on him for verification, so he smiled and said, "That's right! The little fat man didn't expect his brain to be quite memorable, very good! ”

"Actually, the society no longer accepts a large number of ghosts into it, but it doesn't want these increasing ghosts to snatch those incense that have a fixed amount, after all, if the ghosts who went in before still need incense if they want to cultivate into ghosts and gods, the more they have to cultivate, the slower it will be for them to practice!

It is those gods who have become the Shegong, as well as those who have cultivated into ghosts and gods under the command of the Shegong, also need incense to accumulate and cultivate, which is also the reason why the later ghosts cannot enter the Yin World of the Society! ”

"But ......" Chen Jin looked at everyone with a smile, and said a big turning point: "But there is another reason, that is, after the later people were informed by the ancestors in the society, they had an idea of where their people would go after they died in the future!" ”

So, they wanted to build something similar to a community, but it was no longer a village or several villages together.

Because the number of people is different from village to village and family to family, human nature is selfish, and no one wants to let the incense they offer to people who are not their ancestors.

So, building something similar to the society became a family temple built by one surname, that is, the ancestral hall!

And the incense of the ancestors in the ancestral hall is all in the offerings of the descendants, if the descendants are prosperous and the incense is sufficient, the ancestors will become ghosts and gods quickly.

If the descendants are not good and the blood is thin, the incense will be weak, and the speed at which the ancestors will become ghosts and gods will be slow, or even far away. ”

This is the advantage and disadvantage of descendants.

The descendants can make it possible for everyone to become a small ghost god, and of course, if their children and grandchildren are astonishing in speed and ability, they may be able to become a pivotal god.

Even if the descendants are not filial and the blood is thin, they can maintain a netherworld kingdom in the ancestral hall and let the souls of their ancestors rest here.

This is an advantage, but also a disadvantage, and these disadvantages are also fatal!

If you don't have a thin bloodline, it's okay, but I'm most afraid that those whose bloodlines are cut off and have no descendants to inherit to the world, after there is no more worship, the ancestors in the ancestral hall will have to disappear and never exist again!

This is also why most families in later generations will have a rule that the old man who is unmarried and childless is not allowed to enter the ancestral hall after death, which is an iron law in many families!

In fact, although future generations are still abiding by this rule, they do not know how this rule came about.

It's actually very simple! First of all, the Book of Filial Piety says that there are three unfilial pieties, no queen is the greatest, no marriage and no children, first of all, the great unfilial piety, since it is not filial piety, what face can enter the ancestral hall to see the ancestors and ancestors?

How do you talk to them when you see them? How do you explain why you don't leave a bloodline for the family so that you can offer incense and blood food?

Moreover, you yourself have no descendants to offer you incense, fire and blood food, but if you enter the ancestral hall, as long as the descendants of later generations offer that incense, fire and blood food, you must be shared, which is pulling the hind legs, pulling the hind legs of the entire family and all the people in the family to become ghosts and gods.

It is precisely because of this that people who are unmarried and childless are not allowed to enter the ancestral hall to enjoy blood and food, and are not allowed to enter the ancestral tomb to enjoy protection, and are expelled from heaven and earth to fend for themselves.

Therefore, the people who are most worried about whether the descendants of the family will be prosperous in the future generations are not even people who are still in the yang world, but ghosts who have become ancestors living in the yin world.

Only when their children and grandchildren are prosperous can they have a good life, so most of the ancestors will desperately be under the constraints of heaven and earth, and they will show up in person to mention the point.

It is precisely because of this that the world attaches great importance to filial piety.

People say that the worst thing is that there is no child to send the incense to the end, in fact, this is not the worst, but the most tragic mention is that there are children and grandchildren alive, but no one thinks about the ancestors, and worships the incense wish.

This is unfilial piety, unfilial people enter the underworld after death, will inevitably bring out a more unfilial descendant, since the father is not filial, then why should the son be filial.

In the long run, what is the difference between having children and grandchildren and not surviving in the world? Anyway, no one offered incense to their ancestors.

Chen Jincai said today, this first paragraph talks about the ancestral hall, in fact, it is a word of filial piety!

"Of course, this is also a unique rule in this world, because this is the ancestral land of Pangu, here, there are no immortals, only gods!"

Chen Jincai said with a smile, this is a conclusion he came to after reading the classics of the Taoist and Buddhist families, and the so-called immortals are some nonsense.

From ancient times to the present, I have seen the immortal who lived long, and he did not turn into that cup of loess after two or three hundred years of lingering time.

Even Luo Zhenren, who had a holiday with him before, was able to cultivate a clone, but in the end, he didn't live to the next generation!

It's not like he's dying cleanly!

Shouruo Peng Zu, it is not a few hundred years to ashes, if there can be immortals in the world, then where is Ge Hong Heavenly Master, Zuo Ci Immortal?

Zhong Liquan of the Han Dynasty only lived for hundreds of years by virtue of his health skills, except for these few people, Zhang Sanfeng, who has not yet appeared, is said to have lived for more than 200 years.

But no matter how many so-called immortals can live for hundreds of years, there is no so-called immortal who can live for thousands of years, but there are many gods worshiped by heaven and earth.

The most important thing is that only the gods are limited by the morality of heaven and earth, the people's hearts, merits, and luck, and are interdependent with all the people in the world, and can be tolerated in the world.

In Chen Jincai's planning for the past year, the immortals should not appear in this world, if there is, he will behead them.

Therefore, in the books he said in the future, immortals and Buddhas can be all over the sky outside this world, but in this universe, as long as there is an immortal Buddha in the world, he wants to try whether the Xuanyuan Sword in his hand can kill immortals. (To be continued.) )