Chapter 371: The Mainland Bride, the Lady, and the Flower Marriage

After walking for six days, the group arrived at the prisoner distribution center. Pen Γ— fun Γ— Pavilion www. biquge。 info A Japanese person is in charge of managing them. This Japanese is called Naosaburo Machida.

Machida Naosaburo gathered all the educated people among the two thousand women and listened to the commander-in-chief's lectures.

Xiao Lu said: "I will only say a few words, and then, I will ask you about the situation. ”

Machida Naosaburo has no problem understanding Chinese and translates for Koji.

Xiaolu said: "You are not soldiers, but the pioneer regiment is armed. So, you are para-armed. ”

Machida Naosaburo asked, "What do you mean by being quasi-armed?" ”

"It's the militia, or the reserves." Produce in peacetime, maintain local law and order, and participate in battles in wartime. ”

Machida Naosaburo translated it in a wah-la-wah-wah-la-la-la-la

Xiaolu said: "Your existing hundreds of pioneer regiments do not cultivate land at all, but buy land from Chinese peasants. The price is very low, ten dollars per town of land, which is the same as robbery. ”

Naosaburo Machida finished translating. Several people disagreed. Let's talk about it. Machida Naosaburo listened, explained directly, and after a while, everyone stopped talking.

Xiaolu said: "Therefore, our policy is to gather you together, reclaim the land, and build farms. In the first year, the anti-Japanese government provided you with all the tools, provided you with land, and you cultivated it. In the first year, the income except for the rations went to the government, and later, as a land leaser, the government collected 40 percent of the grain until the end of the war, and if you were willing to stay in China, we would distribute the land to you and give you national treatment. If you leave, we also allow it. ”

After Machida Naosaburo finished translating, everyone began to discuss. It can be seen that they are not nervous anymore.

Xiaolu said: "If you are willing to resist Japan and join the anti-war alliance, then you will be treated according to the same policy as the anti-Japanese elements in North Korea, and the land will be distributed, and you will be the owners of the land." If you are able and willing to take part in other jobs, you will not be given land, but you will be paid. For example, Miss Hanako Yamashita can go to our hospital as a nurse. ”

After Machida Naosaburo finished translating, he added: "Workers can also work." Intellectuals can teach, teach Japanese. ”

Xiaolu said: "But before that, you have to receive ideological education and learn simple Chinese. Now, you start to go to the land you have allocated, build a house first, and then cultivate the land. Because you are women, our warriors will help you. We can provide more assistance if necessary. Machida, you find five or six educated Japanese women, and we're going to continue to learn more about them. ”

Machida Naosaburo found five people to sit in a small shed, including Hanako Yamashita.

Xiaolu said: "Are you two thousand people flower brides?" ”

Yamashita Hanako was much bolder and replied, "Yes." I heard that some of the older ones are squatter mothers, and the others are brides. ”

Xiaolu said: "I think most people are under the age of eighteen, right?" ”

A few people nodded.

Xiaolu said: "We have an anti-Japanese government, and the government has laws. First, to protect legal marriage, and second, to encourage free love. Third, forced marriages are not allowed, and feudal marriages are not allowed. Fourth, you must be of legal age to get married. You haven't even seen each other, it's a forced marriage, and according to the law, marriage is not allowed. ”

It took a few days for Xiaolu to figure out some of the situation of the pioneer group. The handover is almost the same as that of the historical data of the descendants.

There is a kind of pioneer group that comes from the whole village, that is, a village in Japan, and everyone comes to build a village in Tohoku, and even the name of the village remains the same. There is also the Youth Volunteer Corps, which brings some teenage boys to the Northeast for military training.

These people are prone to trouble, and some are homesick and want to run back to Japan. Therefore, Japan finds some people in their thirties and forties to be squatters, that is, to be their mothers.

The role of the dormitory mother is very unique, and when taken literally, it seems to mean the mother of the dormitory administrator. However, its function is not only that, it has a little bit of the function of Japanese mama-san. Teenage children who are deceived into the pioneer group will definitely not go well, there will be a lot of trouble, and there will be a lot of escapes.

To appease their emotions and allow them to successfully settle down and form a pattern of real Japanese occupation, the Japanese government's measure is to give them a marriage match as soon as possible. Before marriage, ask the squatter to manage them and comfort them.

The Japanese have thought a lot about the experience of studying the successes and failures of colonization, and some people say that the reason for the failure of some colonial attempts is that women should come first. The right way to do this is to have some educated women help men to cross the country to succeed. Dormian mothers need to be literate and have about a year of training before they can take up their posts.

The Japanese were accustomed to sending people to comfort their soldiers, and the same was true of the consolation work of the Kaitu Regiment.

Marry the young Japanese men of the pioneer group until they are a little older. For this reason, the Japanese government has spent a lot of effort in Japan, propaganda and promotion, and organized a large number of young girls in Japan to marry the bride and prepare to marry her.

Willing to be a mainland bride? Willing. Okay, so who to marry? The selection process is simple, just look at the photos. The process of falling in love is not at all and cannot be, as long as you look at the photo and feel that the person can, then marry him.

This is called marriage. It's a pretty thing. In this era when the whole world is anti-feudal, well-educated people can do such absurd things only in crazy countries and crazy people.

Japan promotes mainland brides in various middle schools, saying that it is a very honorable thing. This is the spirit of the imperial state, abandoning one's own individualistic view of marriage and establishing the imperial view of marriage.

Brainwashing, these people are children, and they believe it. The slogan of the time: Manchuria is a paradise for brides. Abandon the feudal Japanese married life and go to Manchuria. Establish a free life for the couple in Manchuria.

In the campaign to publicize and open up Chinese mainland, there is a cultural work that is popular in Japan, called mainland development literature. Among the famous authors are Wada Chuan and others. Born as a farmer, he graduated from Waseda University's Department of French. After 1938, Hotan Chuan wrote a series of novels about mainland exploration.

The Japanese government has also produced a number of documentaries, most of which were completed with the help of Manying, such as "Young Pioneers, Manchurian Pioneer Volunteers", "Winter Settlement", and "The Light of the Hoe -- Toward the Construction of Greater East Asia".

This was not enough, Tetsuo Tonomiya, a fanatical promoter of Manchurian immigration policy, even wrote a song called "The Bride of the Mainland" to encourage the people to participate in the development and trick the little Japanese girl into going to China.

Xiaolu formed a report on these situations, sorted out the policy towards the Japanese prisoners and pioneer regiments, and sent it back to Yichun, asking them to send it to the Northeast Bureau for correction, and then to northern Shaanxi. If all are approved, it can be implemented throughout the Northeast. Because it has been tried for a while, it is estimated that there will be no problems.

For these captured Japanese, the only thing that Koji feared was that the Japanese army would rescue them.

During the great crusade in history, the Japanese, under the leadership of the puppet army traitors and under the guidance of their accurate maps, traveled all over the mountains, searched for the Anti-Japanese Union, and arrested one by one. At present, a large number of Japanese prisoners are placed in the mountains, and it is easy for the Japanese to rescue them, but the key is that traitors and spies must be eradicated.

For this reason, Xiaolu initially envisaged that they would be resettled locally first, and by the winter of this year, they could be transferred to the Daxinganling ravine in the upper reaches of the Nenjiang River. Even if the Japanese knew they were there, they would not be able to rescue them.

After the disappearance of train after train of pioneer group members, the Kwantung Army suspended its plan to directly dispatch pioneer groups to Mudanjiang and other places, and dispatched troops to search for the missing people. I couldn't find it along the railway, so I searched in the distance.

By chance, aircraft reconnaissance found some signs, but ground troops could not get in these places. If you really want to march, you must send a large army and have sufficient supplies. Is it worth sending a thousand soldiers to save a thousand civilians?

Xiao Lu was about to leave and asked Lao Wu if he had any requirements. Lao Wu said: "To manage these Japanese, I still lack cadres. Commander-in-chief, give me two of those cadres from Yan'an. We don't want more, just two. I am working here as a base and reading Chairman Mao's book, and it takes a lot of effort to educate the Japanese. What's more, we must educate them to become Japanese communists and do bad things to the little Japanese. I can't do it anymore.

Xiao Lu was amused by him and said, "Okay, I'll fight for you." However, educate them that it is not to make them bad, it is for their good. They are also victims. What do teenagers know? Involved in the war at a young age. Lao Wu, I want to ask you something. I remember you're not married, are you? ”

Lao Wu said: "Commander-in-chief, what do you mean?" ”

Xiaolu said: "You are a senior cadre, and you are not too young, it is time to get married." Educate them well, and then find a good one to marry in it. ”

Lao Wu said: "Commander-in-chief, do you mean that we marry Japanese women, so that Japanese men have no women to marry?" ”

Xiao Lu later wrote Lao Wu into the report, and took the fact that he only read one book as a story, saying that as long as cadres study, they can take on great responsibilities. Because of this, Lao Wu even registered in northern Shaanxi later.

However, Lao Wu's slogan became popular:

Marrying a Japanese woman leaves a Japanese man with no woman to marry.

Lao Wu's troops were close to the water, and there were many Japanese daughters-in-law who married them, and the local Han Korean women who wanted to marry soldiers had a lot of opinions.

In addition, his ideas were passed down to future generations. A young man got a Japanese girl, was overjoyed, and sang screaming: "If you want to die, you will die in your hands,,,。 We just had a face-to-face, anananan. This heart is rotten,

anananan”

The words spoken by uneducated people are easy to understand and easy to understand, but they are easy to get into trouble. Although this phrase is only popular among a few people in a small number of troops, it has been caught.

Later, after Zhang Zongke, who was good at engaging in political struggle, came to the Northeast, he criticized Lao Wu in response to this sentence, accusing him of sabotaging the policy of prisoners of Japanese prisoners and sabotaging the construction of base areas. Who is Zhang Zongke? His other name, you should know, is a scholar surnamed Kang.