91 The Beginning of the Reformation (Part I)

PS: Children's shoes, if you have time to help cast a Sanjiang ticket, this will be the penultimate right away, a little ugly!

In any case, the first imperial examination in history was successfully completed. More than 800 candidates have been admitted, and the reform of the official system can finally be promoted.

If the more than 800 newly promoted officials do not reform the official system, they will not be used at all. However, as soon as the new official system is implemented, these more than 800 people will join the 13 prefectures, more than 100 counties and countries, and thousands of counties and cities in the Han Dynasty.

But even if it is not enough, we can only think of a way in the future, because Liu Hong has already ordered that the new title reform and the new official system reform will be implemented from now on.

"Your Majesty, aren't you thinking about it? Weichen always felt that His Majesty was a bit presumptuous in getting this official reform. ”

Liu Hong also knows what Liu Qian said. Strictly speaking, the reform of the official system he has carried out has taken a bit of a big step. If you don't pay attention, you may get an egg. However, Liu Hong couldn't take care of it anymore.

In this world, there is no risk in doing anything? You can choke to death when you eat, you can choke on water, not to mention the reform that concerns the fate of thousands of people.

Especially Liu Hong knows that as long as he holds the army and the economic power, basically, he can ensure that he has no worries. Even if there is any change in the reform, there will definitely be no major problems. That's why he dared to make such a bold reform.

In fact, Liu Hong has reformed the official system, and if it is to be said that it is ahead of its time, it is only the House of Representatives and the Congress, these two places. Two thousand years later, China has not yet been implemented, and for the people of the Han Dynasty, if they can figure out these two places at once, it will be pure nonsense.

But this is also something that can't be helped, this is the end of the Han Dynasty, and the social contradictions are already very prominent. If you don't think of a way to transfer these contradictions, the Han Dynasty will not be able to get rid of the end of the chicken, fly and egg fight.

"Uncle Huang, everything has a process of habit. Although it seems that this bureaucratic reform is a bit rash now, it is only because the people do not understand the benefits of this bureaucratic system. As long as we can ensure the smooth implementation of this system, even if the people don't understand it now, after a long time, they will get used to it, and it will become natural. After the people's education level improves, they will naturally understand the benefits of this official system. ”

"Since Your Majesty has made up your mind, Weichen will fully cooperate."

Sure enough, as soon as the House of Representatives and Congressional systems were implemented, the people below were confused. Liu Hong knows that the main reason for this phenomenon is that the people's education level is too low and their understanding ability is too poor. As long as the education of the people is strengthened, the situation will naturally improve.

So Liu Hong made up his mind, even if everyone didn't understand, these two departments had to be established first. The next step is to popularize education and fundamentally solve this problem.

Monitoring, this is a top priority. Ensure the integrity of officials and supervise the efficiency of officials to see if they are competent. This is also the department that needs officials the most, and more than half of the newly promoted officials are prepared for this department.

Since it is a department directly under the emperor, it has nothing to do with others. Liu Hong directly appointed Du Mi as the imperial historian of the left capital and Guo Tai as the imperial envoy of the right capital, and asked them to set up supervision departments in various places.

The place of adjudication, this should be the place that the common people care about the most. When the common people have grievances and grievances, they must find a place to reason and seek justice for themselves. If the imperial court can meet the needs of the people, the people will be satisfied. And if the court can't satisfy the people, it will attract the hatred of the people, and once this hatred is too much, the end is self-evident.

Since the place of judgment was so important, Liu Hong named it Dali Temple. Let Liu Ju serve as the first Dali Siqing, in order to show his attention, he also let him concurrently serve as Zongzheng.

The reason why it is not called a court according to the name of later generations is that Liu Hong wants to make the place of adjudication a place of reasoning. Liu Hong believes that only when the country's judgment is reasonable, can the common people get justice.

But Liu Hong knows very well that as long as the power of judgment is in the hands of officials, if the people want to get justice, it can basically only be a luxury. So Liu Hong directly handed over this right to the people.

Liu Hong stipulated that at each court session, a jury must be formed by nine randomly selected ordinary people. The outcome of the trial is up to them, and they find guilty before the judge can decide on the verdict of guilt and according to specific legal provisions. And they think that they are not guilty, that is, no matter how much the judge objects, it is in vain, and they can only let the person go.

As for the jury, it is composed of ordinary people and has no professional level. It is possible to misplace the bad guys, or it is possible to wronged the good guys.

For this, Liu Hong is not worried at all. Although ordinary people do not have professional skills, they have the most basic concept of right and wrong. Moreover, as ordinary people, their vision is basically the same as that of the general public, which represents the will of the people.

As long as public opinion agrees, whether it is right or wrong, it really doesn't matter. If the sentence is heavy, then you are only to blame for arousing the anger of the people, and you completely deserve it. And if you put it wrong, it's even simpler, and the people feel that he has extenuating circumstances, which is enough to show that he didn't make a mistake.

Even if there are occasional mistakes, they can be forgiven. After all, in any temple in the world, there are no ghosts who have died unjustly. No one can ensure that there will be no unjust cases, as long as it is not caused by officials, for Liu Hong. After all, he used this means to transfer the contradiction, and if he can achieve this step, he has already obtained the goal.

Besides, even if the judgment is wrong, isn't it still possible to appeal to the next Dali Temple. If you are not satisfied, you can still appeal all the time, and you can go directly to the emperor. In this process, there is no need to worry about being arrested by local officials and locked up in a small black house. Therefore, the probability of a wrongful conviction is basically zero. If the case can still be wrongly judged in this case, then he can really only consider himself unlucky.

As for saying that if this is the case, it is very unfair to this person, but Liu Hong has no choice. For him, the pros outweigh the disadvantages, and that's enough, and the rest, can no longer be forced.

As soon as the Dali Temple Trial Court was established, Liu Hong urged the Congress to revise the law. Liu Hong believes that a law, whether there are many cases that are reasonable and illegal, or there are many cases that are unreasonable but legal, this law is not a good law. So adhering to this principle, Liu Hong asked them to revise all the things that were out of place.

Liu Hong believes that what is reasonable must be legal. Like many laws of later generations, he could not understand. If nothing else, Liu Hong does not dare to agree with the view that the law is not merciful.

The law is just a means of governing the country, is it necessary not to talk about it at all? What can you do if you let it go? Isn't the law full of humanity more harmonious? How cruel it is to have rules like those who must kill relatives in a righteous manner. But if you don't, you're sinning, harboring sin, and that's really bad.

Let's not talk about this aspect, there are many times when the laws of later generations are, in Liu Hong's view, not to protect the people, but to protect crimes.

As far as that defensive is concerned, that's pretty. There is no good way to scold each other, and there is no good hand to fight each other, don't you understand such a simple truth? Ordinary people, who are not professionals, really fight, so in an emergency situation, where can they afford to think about anything else. But if you miss, you will immediately become overly defensive, and you will become a criminal, aren't you forcing the people not to take action?

You might think that the criminal might not be guilty of this. But in Liu Hong's view, this should be the price of crime. As long as you are committing a crime, even if someone else beats you to death, you deserve it. If you don't want to die, don't sin, this is the same as the use of heavy codes in troubled times. Only in this way can we deter criminals and protect good people. Therefore, Liu Hong, let the Congress change all those unreasonable laws, and first protect the good people.

Some people may feel that this is unfair to criminals and does not conform to the principle of equality before the law. But Liu Hong believes that this world is like this, full of injustice. Born into three, six, nine, etc., the statement that everyone is equal is, in Liu Hong's view, it is completely nonsense. This thing, the big people can talk about it, but the small people must not believe it. The big people say that everyone is equal, that's because of political needs, and if the little people really believe it, they are pure fools.

Is it possible for the son of a national leader to be equal to the son of a migrant worker? It's obvious, so something like this can't be taken seriously at all.

Since Liu Hong knows that it is impossible to achieve equality for all within 2,000 years. Therefore, it is impossible for him to do this in the Han Dynasty at all. And Liu Hong also knows that as long as the people can ensure that they get justice. He really doesn't really care if others are fair and just. Therefore, the laws formulated by Liu Hong do not pay attention to equality, but aim to protect the good.

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