Chapter 115: The Great Mission of Resisting the Japanese 7

The idea is a good idea, although the history is superb, but Lewen has not really tested it personally, and naturally I don't know how the effect has fallen. Pen "Fun" Pavilion www.biquge.info

It's okay to say that this kind of weapon is okay, and after telling Han County Ling, Han County Ling sent someone to do it.

However, this is a big problem.

It's not that they can't receive people, but those who sign up to be government officials, most of them are militiamen who only know how to farm, and none of the heroes on the rivers and lakes and some skilled martial arts people have come to sign up, which is a headache for Lewen.

"Brother Wen, it's been three days, why did you only accept five people...... or else you would have accepted those militiamen who came to sign up."

Long Chao scratched the back of his head, looked at Le Wen with a melancholy expression, and asked a little strangely.

"I also want to take those militiamen, but their strength can't be wielded at all, even if they are allowed to take shields, spears or boring palladium, but they don't have a foundation in martial arts, isn't that to let them go to death...... these five people still have some strength in them, if it weren't for the fact that the Japanese could attack the county seat at any time, I definitely don't want it."

Lewen held his chin with one hand, raised his eyes to look at Long Chao, then lowered his eyelids, and said lightly thoughtfully.

"That's true, but this wolf is really not good-looking, brother, I don't want to kill the ......enemy with this thing," Long Chao glanced at the wolf whi standing on the wall, and said displeased.

"This brother has already thought of you, I heard two days ago that there is a blacksmith surnamed Zhang in the city, the craftsmanship is very good, I specifically found this blacksmith Zhang, and then drew a model of the gentian gun for him, now I will wait for the blacksmith Zhang to deliver it in ten days, see how it is made." Lewen looked at Long Chao with an unhappy look on his face, and said with a faint smile.

"Gentian guns? This name sounds domineering, and I hope it can be used as domineering as its name. When Long Chao heard the name Gentian Gun, he was a little interested.

"Don't worry, as long as that blacksmith is not a famous mallet, and it is built according to what Brother Wei said, it will definitely satisfy you."

In order to make Long Chao use it easily, Le Wen specially instructed Zhang Blacksmith to make the gentian gun heavier, this gentian gun weighs eighty pounds, one zhang eight, that is, more than four meters long, the thickness of the bowl mouth, the length is about the same as the length of Zhang Fei's zhang eight point steel spear, but the weight is seventeen pounds more than the zhang eight point steel spear.

This is simply a strengthened version of the gentian gun, which is not something that ordinary people can use, and it is just like a person with natural divine power like Long Chao, who can use it together.

With this gentian gun, whether it is sweeping or picking, as long as the Japanese are hit, I am afraid they will not be able to stand it, and they will be seriously injured at least and killed on the spot.

Speaking of the Japanese Guards this time, although there were only five of them, they were all real Wokou, and it was no wonder that the ten servants under Le Wen were cleaned up by them in just a moment.

It is said that the coastal residents of Jiangsu and Zhejiang in the Ming Dynasty saw the Japanese for the first time, without the slightest vigilance, like looking at monkeys in a zoo.

On an ordinary morning, the common people of Yanyi County, Jiaxing, Zhejiang Province, who got up early to catch the sea, were surprised to find that a sea boat eight or nine feet long was moored on the beach, and there were more than 60 strange people with "bows and birds" on board, and they were also carrying guns, knives, bows, and arrows.

More than 100 local sea patrol officers and soldiers surrounded them and asked them why they came, but they could not understand the language, so they had to take out a small wooden cabinet and spread paper, and talk with a pen. We are not bad people, don't force us, or we will fight with you. “

There are a lot of foreigners coming to the beach! The people of the whole county were a sensation, helping the old and the young to rush to see the rare, at that time, Chengping had been peaceful for a long time, and the common people were pointing and laughing, and no one knew that they were afraid. At dusk, all of a sudden, the Japanese on the ship stood up together, opened their bows and shot swallowtail arrows, killing all the officers and soldiers around them. Only then did the bystanders know that it was a pirate, so they let out a shout, crying and crying, and rushed into the city, and quickly closed the city gate and began to defend.

However, although the Japanese came from Japan, the names of the Japanese rarely appear in the historical materials of the Ming Dynasty, and most of them are vague titles such as "two kings", "Japanese chieftains", and "ship owners". In the information in the author's possession, only a few people can be identified as "Shinwa", such as "Montaro Jiro", "Shisuke Shiro", "Jiten Shinshiro", "Shingoro", "Hinata Hikotaro", "Izumi Hosoya", "Zenmyo", and "Shoko", and these names are not necessarily accurate.

Before modern times, most Japanese people only had a first name but no surname, and those who had a surname were only from the rank of the scholar and above, and there were few surnames in all of Japan, such as the famous Genji, Taira and other imperial family names. It was not until the 8th year of the Meiji era that the government promulgated the mandatory "Miao Zi Must Be Called Order", stipulating that "all citizens must bear their surnames" or face punishment.

Interestingly, this has led to the massive development of Japanese surnames. According to statistics, the number of surnames in modern Japan exceeds 100,000, while the number of surnames in China, 1.3 billion, plus the surnames of ethnic minorities, is only a little over 10,000.

Anyway, are all the people who shave their hair and comb their hair Japanese? If you think so, then you're wrong.

At that time, a Kunshan man who had escaped and returned from being taken captive by the Japanese for more than 50 days described to the government what he had seen and heard: "There were about 200 Japanese on board, including Fujian, Wenzhou, Taiwan, Ningbo, and a few Anhui. Among them, Fujian people are the largest, accounting for six or seven out of ten. There are only a dozen Japanese chiefs with their hair combed. Among the two hundred Japanese robbers, there are only a dozen true Japanese widows, and the "three out of ten" said by the Ming history seems to be exaggerated.

At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, the Japanese were the main force, but by the middle of the Ming Dynasty, the main force of the Wukou was the Chinese.

Regarding the identity of the fake widow, Zheng Xiao, a Ming scholar, summed it up like this: "The small people are forced to be greedy and cold, trapped in hunger and cold, and they go into the sea at the same rate. Murderers, prisoners, dismissed officials, monks, and those who are derelict in their duties, scholars, and unscrupulous people, are spies for them, and they are for their hometowns. The weak want to be full of warmth, and the strong are angry and want to vent their anger. "In a word: three teachings and nine streams, all-encompassing.

Scholars are also thieves? That's right. A scholar wrote such a poem: "The sea fog opens and closes, and the sea breeze is cold." The decrepit face is happy and thin, and the old eyes are arrogant and frightened. Congshi is close to people, and Pingsha Klook Road is wide. The eyes of the Ming Dynasty are better, and Feicui splashes the saddle. “

This five-character poem is clear and beautiful, the artistic conception is tranquil, and it is so big that it is a Tang poem, and the author is an unknown scholar and widow.

It was he who inscribed it on the temple wall after the Japanese retreated. Such a literary style made Cai Jiude sigh with emotion: "Looking at these more than 40 thieves, there are also those who can chant, so how can the advocates of chaos really be a Japanese party?" “