Did he really want to dedicate his life to a "great cause"?

Wu Ditan asked himself, no, there was no need to ask at all, he knew what his answer would be - no, of course no. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

No matter which way you look at it, the one who dies here, the one who bleeds here will not be him. From a "selfless" level, the revolution on the continent of Elta requires him to further spread the fire of the prairie fire; From a "selfish" level, he also did not want to see the moment when the revolution succeeded. In other words, he wanted to be the person who presided over the inauguration of the "Monument to the Martyrs of the Revolution", not the name on the inscription.

The nature of this "revolution" was "impure" from the very beginning -- these four close comrades-in-arms, who were on the same front as the Anerji village production cooperative, only wanted to become the leaders of the revolution and did not want to really dedicate themselves to the revolution, and these four people knew this. But can the "revolutionary masses" in Anerji Village, whom they have "taught", know the mystery?

Not really. But now, their doubts are already in the direction of the mystery - the problem is not about "production cooperation" or "common assets", but about the most basic human nature.

"Dedicated?" The burning eyes of the leader of Anji Village gradually began to cool down, "You mean that under the threat of the army and police of the central government, we in Anji Village can only choose to burn the jade and resist to the end?" ”

"Of course, we have a second option." Wu Ditan squinted his eyes, trying not to laugh out loud. "You bring small and important supplies and leave the empty villages to the central government and their lackeys. Believe me, at most, they will tear down the horses in front of the village entrance and take the bamboo they want, and they will not attack your houses. ”

This sentence is quite contrary to the will. In fact, whether the central government can do it or not, for the "revolutionary cause", it is a profitable and loss-free deal.

For example, if the central government ruthlessly razes Anerji Village to the ground, then not only the survivors of Anerji Village will be angry and grit their teeth, toothless and unforgettable, and hold grudges for a lifetime, but the disappearance of Anerji Village will be seen and remembered by all the surrounding villagers.

"This is how the rebellion against the central government ends." They will do this to educate their children, or to tell their friends, their neighbors. That's right, they may not have the opportunity to receive the earnest teachings of Comrade Zhao Jiayin, Comrade Zhao and Comrade Wu Ditan, and they immediately realized the decadent greed of the central government of the Elta Empire and the "two communists" behind the government.

However, if the violence of the central government is used as a medium, they will not have a good impression of the central government, and the original respect and respect will gradually turn into a simple fear of violence and totalitarianism. As for whether this fear will be mixed with dissatisfaction and degenerate into hatred in the bottom of the heart? That's not what the average person can imagine.

And even if these villages are not the production of "original hatred", they are "good fuel for the fire of revolution" (Wu Ditan), "the mass base for the countryside to surround the city" (Zhao Jiayin). As long as the standard of living in the cities is even a little higher than that in the countryside, they will always have room to manipulate and create confrontation. In this process, Anerji Village will only play the role of a spark and a seed, not the end of the "revolutionary cause".

And then, in turn, "the military police exercised maximum restraint" and did not take any substantial punitive measures against the village of Anerki, which became an empty city? I'm sorry, but that is also in line with Wu Ditan's intention -- the "weak and incompetent central government" has increased the prestige of the villagers of Anerji Village this time, and it has also responded to the prediction of Wu Ditan and his group.

No matter how this double-edged sword is cut, it can't cut Wu Ditan, Zhao Jiayin, Wang Liqun, and Han Deshang even a single hair, at least they think so.

But the only question for this plan now is whether the villagers of Anerji will be willing to give up the village, which for them is equivalent to all their personal property. Wu Ditan had raised this issue in internal discussions a long time ago, but now he really saw the hesitation in the eyes of the "revolutionary activist" who was the leader of Anji Village.

"This ...... Not so good. After holding back for a long time, the man sitting opposite Wu Ditan finally showed a sad expression. Afraid that he would be classified as a "weak element" by Wu Ditan, he said this sentence for a long time before he spoke again, "Villagers...... I'm afraid the members can't accept it, the most important assets of the members are their houses and furniture, and it's too difficult to accept them to give them up now......

"How many times have you said it, Comrade Christine." Wu Ditan's eyes were still squinting, and this expression made Christian Ting, the president of the Anji Village Production Cooperative, shudder for a while—perhaps because Wu Ditan rarely called him by his first name, or both...... In short, this feeling told him unmistakably that he had made a mistake.

"The village of Anki is running, no, running into communism." Wu Ditan said nonsense solemnly, "There is no longer the concept of 'individual property' in the Anerji Village Production Cooperative, and only when we communicate with the outside world will we introduce the concept of 'all property in Anerji Village'." Comrade Christine, since you are the president of the Anerji Village Production Cooperative and the leader of the new social construction of Anerji Village, how can you make such a rudimentary mistake? ”

Christine really had cold sweat pouring out of her head. Naturally, he was "concerned about the construction of the communist Anerji Village" and "worried about Comrade Wu's worries and happy with Comrade Wu's joys", but it was his thoughts that finally made him ignore the "most important ideas".

Although there is no "private property" in Anerji Village now, Wu Ditan and Christian said that there is none, so is there really no reality? Apparently not. The two of them are neither the Truth Committee, nor can they achieve the level of the Truth Committee, and the division of private property in Anji Village, which has been practiced for thousands of years, is still running smoothly until now, and no structural changes have been made because of the appearance of these four strange Chinese.

After the bamboo forest became a disposable "collective property", Christian continued to use the old method, dividing each family's own cutting and gathering area in the bamboo forest according to their number of people and family status. This is undoubtedly a practice of deception and deception, which is "contrary to the spirit of the new society", but Christine combined a set of statements he learned from Wu Ditan and Zhao Jiayin to whitewash this method of division as quite "progressive".

This has also caused a disconnect between facts and ideals: Wu Ditan and Zhao Jiayin believe that the right to divide the means of production and living in Anerji Village is in the hands of them and their puppet production cooperative, Christian Ting, but in fact Christian Ting does not have the slightest right to divide, and even the most basic property division is carried out according to the most primitive routine of Anerji Village......

In other words, Han Deshang and Wang Liqun, practitioners who really "work with the villagers" in Anerji Village every day, they also understand this truth, but they are unwilling to argue with Wu Ditan, who likes to drop his book bag, and Zhao Jiayin, who can't close his mouth as soon as he opens his mouth -- history has long proved that practitioners and utopians can never pee in the same pot, and now even if the pattern is small to a village or town, it is still the same.

In other words, Wu Ditan now believes that most of the tangible assets of Anerji Village can be relocated with the migration they ordered, and the villagers will not care about their future on the basis of "no personal property", but will only follow Anerji Village, a "haven for the proletarians". But what about the facts? The fact is that the villagers and their own property are part of this "safe haven", and as long as they are united in opposing this resolution, this so-called "safe haven" will not be able to fight guerrilla warfare with the four "leaders".

There is nothing more embarrassing than this. At first, the villagers of Anji Village just wanted to "live as rich as the people in the city", and the bamboo sheds brought by the randomly cut bamboo, and the food exchanged for the randomly picked bamboo shoots did meet their needs, so they chose to believe in the new ideas brought by these four "strange Chinese", and even opposed to the central government of the Elta Empire, and the Panda Group, because they were unwilling to believe what long-term investment could bring compared to the immediate benefits - even if the Panda Group, The commitment and sincerity given by the central government are 10 million times higher than that of Wu Ditan and his group, and they still choose to believe that the benefits that are close at hand and can be obtained immediately.

This may seem incredible, but it is the common ideological ecology of the vast majority of the poor, regardless of whether they are poor in Elta or poor in China. On the other side of the portal, even if the officials do not eat vegetarian meals and do not bend the law for bribes, the "simple and kind" mountain people can always play "targeted poverty alleviation" as a trick for them to take advantage of small advantages and suffer big losses, and then Dumbledore is so angry that he can't sanction them.

"Because we are poor! So you have to let us! ”

"Because we are uneducated, we will be deceived by you!"

All kinds of high-sounding reasons seem to protect them from taking advantage. But in fact, every reason and excuse smashed into the ears of the people who had made the decision to help and support them, and it was a sharp blade, cutting into their hearts one by one.

Until they are cold-blooded, until they are no longer willing to bear the responsibility of society, who will suffer?

Whether there are gods or not, there is always an invisible hand holding a weightless balance on the visible earth. Whoever commits a crime will always have a corresponding retribution to balance the scales - the village of Anki, which has done harm to the good, will soon receive the same level of retribution, and this is not caused by external pressure.