Daosheng They stayed in Yongxuan Prefecture for a long time, and he felt that Yongxuan Prefecture was very abnormal. The desire of mortals to fall into the abyss is understandable, because their desire: the reincarnation of the next life, is their faith. No matter how deep the abyss of misery is, they will strengthen their belief in reincarnation.

But why do the monks fall into the abyss of desire? Mortals take pleasure in misery, and monks only enjoy the sexual instinct of life. Endless years, Kyushu interacted, and there were monks coming and going. Mortals crossing states are rare, but not none. For infinite years, it is impossible for them to be completely isolated from the outside world, and it is impossible for the ideas and concepts of the outside world not to have an impact on them. Why are they willing to indulge rather than wake up? Yongkudu was born in Yongxuan Prefecture, and although he behaved a little strangely, on the whole, he was a normal monk. For thousands of years, with his ability, he could at least partially improve the situation in Yongxuan Prefecture, but he would rather go to other states, chase and fight with Huang Weiyi, and shout all day long.

Dao Sheng decided to stay and figure out this magical phenomenon of life. The trio resided in a large monastery. Dao Sheng tried to start by analyzing the genetic information of mortals.

In the continuation of any life, there is genetic information hidden in the gene sequence, which is very ancient and primitive, and the key depends on whether it can be awakened and how much. The more an individual awakens, the wiser his life becomes. After Dao Sheng entered the cultivation realm, he never stopped exploring life.

The natural awakened among mortals is almost extinct, and he once thought that the process of monks cultivating truth is the process of monks constantly awakening to the hidden information in their genes. Later, it turned out that it should be a process of constant awakening, continuous improvement, and constant revision, and perhaps it is more appropriate to call the monk an awakened person.

The number of genes of living organisms is so large and the sequences are so complex that Dao Sheng believes that they are completely equivalent to the same galaxy. If he is fully awakened and completely interprets the sequence, will he have reached the end of his cultivation? As he progresses and his understanding of the Tao deepens, he feels that there should be no end to cultivation, that a single life form is so complex, that every life is different, how can he know everything, not to mention that there are endless life phenomena. The phenomenon of life is not a broad concept, a phenomenon of life contains an infinite number of living individuals, but it is not a collection of all living individuals, and the phenomenon of life is higher than the collection of all living individuals. It is a leap in the level of life, like a monk crossing a great realm, only more complicated.

Near the Yongxuanzhou Monastery, there are many mortals who live and work, and they are between life and tools. After Dao Sheng confessed to the two ladies, he entered a state of enlightenment.

It is more appropriate for mortals to call them living instruments other than labor and labor. The monastery did not proselytize or brainwash them, and their life was not only to sustain and continue their life, but also to contribute to the monastery. If the monastery asks them to give their lives, they will happily hand it over without hesitation. If anyone raises a daughter or son who is favored by the monastery Buddha, they feel that it is a supreme honor. If these chosen children do not die in endless torment, they will become new Buddhas, but this has nothing to do with their parents, it cannot change the fate of their parents, everything in Buddhism belongs to the Buddha, only to the Buddha.

The lives of mortals in Yongxuan Prefecture are generally only more than 100 years, and compared with the lives of mortals in other states, less than half.

Dao Sheng found that the mortals here were born awakened, but only a very small part of the life gene information was awakened, and the information they received after birth was: "People come to this world to suffer, and only by suffering the great suffering of the world can they enjoy great happiness in the next life." ”

After becoming a monk, one will awaken a part, and this part is the "desire", and the higher the cultivation, the more the awakening desire. They think that 'no desire' requires 'indulgence' first, and that after the indulgence of desire comes desirelessness. For them, desirelessness equals death, and death is liberation.

Dao Sheng's analysis may be a fragment of information in the process of the perception of the powerful clone, which is inherited by the legacy. Endless years, and they have been guided and used by Buddhist cultivation with ulterior motives. Strictly speaking, they are no longer monks, they have become instruments of desire, and the mortals of Yongxuan Prefecture have become slaves of desire. The purpose of their practice is to indulge in desires, not to be desireless. The entire Yongxuan Buddhist cultivation has fallen into the abyss of desire. But after the baptism of endless years, it stands to reason that this state of affairs cannot be maintained for a long time, and civilization has a time limit, not to mention this uncivilized and anti-renunciation phenomenon. Dao Sheng felt that there was only one explanation: the natural awakening of the life genetic information of mortals in Yongxuan Prefecture. He couldn't find the root of the natural awakening, and he was powerless to change their current situation. If this natural awakening is not eliminated at the source, other means will only be in vain.

Although the Buddhist cultivators in ancient India did have a similar situation after Shakya sat down, it cannot be directly proved that Shakya was an alien who was exiled to the solar system by the sect of Buddhism, and the root is the location of the sect of Buddhism. Only by going directly to the continent where their sect is located can they find definite evidence.

Nearly three hundred years have passed, and Dao Sheng has found that it is no longer necessary to continue to stay. In addition to bitterness, it is yellow. I can't help them, I can't save them. Su Feifei and Lan Mi have gained a lot, because Lan Mi has gained a lot of vitality in the process of Buddha cultivation and indulgence, which is Lan Mi's favorite thing. Among them, there are also a lot of Su Feifei's wandering process, many dead monks' vitality, Su Feifei trapped the enemy, Lan Mi deprived it, and then shared it with Su Feifei. She felt very wonderful, she felt that she had a lot of lives invisibly, and the nine mysteries in her body became more and more agile, her spiritual power was like having bones, and her attacks were much higher than ordinary spiritual power. Ranmi grew more than a centimeter taller. Any monk who was deprived of his life by Lammy could not see anything abnormal, and the top work in the world could not find out the cause of death.

The slim tail managed to hide one more, and now there are only five tail phantoms. Although Dao Sheng showed that he liked his wife's tail very much, Xi Miao felt that it was better to hide it as soon as possible.

Dao Sheng is actually not pretending, he really likes it, he is not a monk who indulges in lust, nor is he a hypocrite, let alone an ascetic, and the normal enjoyment in the process of life is not apopathic. The misty tail is very interesting, and the key is not to violate the law and not break the law.

They have a lot of things, don't look at the thousands of years before they go to the Middle Realm, the secret of light and shadow has not been cracked, it will take a lot of time; the uncertainty of the sect flying boat is too great, before leaving the lower immortal realm, they must refine their own flying magic weapon, the particle space can only hide one person, and they cannot be separated until the point of last resort, in the infinite space, maybe separation is the eternal secret; each sect has a ghost, and it must be for the Bai family, add something to save their lives in the future sect infighting; the ability of Ranmi and Fluttershy needs to be studied; Each of them has a lot of cultivation perceptions, new discoveries, and doubts, and each of them will never be completed in a short period of time. After discussion, they decided to go directly to Shangxuzhou for a walk, trying not to delay too long.

The order in Shangxuzhou is quite normal, and it is in a state of inaction. However, this kind of governance, which purely relies on people's self-discipline and self-consciousness, breeds countless pseudo-moralists. There are mortals and monks. They are abducted and deceived in the cloak of Taoism and morality, and they are swaggering everywhere under the banner of morality. Daosheng was not interested, did not have time to reason with them.

In fact, Shangxuzhou has formed a kind of moral culture and moral civilization, and whoever does not know how to memorize a few words of the Tao Te Ching is a great rebellion. Those moral saints who foam at the mouth all day long and are hoarse often fall into protracted polemics over the meaning of the moral scriptures.

The most important thing in Xuzhou is the cultural fighting ring, which is available in barren mountains and mountains. Everyone disagreed and went to the ring to fight. Being in the ring can be as short as a few days or as long as decades. The three of them have heard a few Wendou, some nerves and idiots are flying all over the sky, and Su Feifei is so angry that she jumps on her feet, not that her dead ghost is fast, at least nearly a hundred times, she almost went to the Wendou stage.

They understand that very few of these people are truly preaching. Even when it comes to the Tao, they are very superficial. Most commentators have only one purpose: to make the other person angry and vomit blood, and to add a few more halos to their heads. As a result, there are chaotic tones, rambling questions, struggling opinions, and talking about gourds and melons. In particular, there is an unwritten rule in the circle, the two sides go to the ring, and the one who gets off the stage loses, even if he knows that the one who gets off the stage is a profound enlightened person. Therefore, the real enlightened people do not go to the ring, which at the same time fuels the arrogance of the hypothetists, who seize the disdain of the enlightened people for them, give full play, and use their pseudo-power to provoke the enlightened people to increase their own popularity. As long as one can't help but get into the ring, they can spend it until they are old, and once you step down, it will become their capital.

Dao Sheng has experienced the superb skills of "pushing" hands on the earth, but if it comes to "pseudo", although the methods of the "pseudo" people in Eastern Shenzhou have also reached the peak, they are still slightly inferior to the Taoist cultivation here.

Later, Daosheng was afraid that Su Feifei would be deceived, so when he saw the ring, he dragged Xu Feifei around. The misty temperament is light and arrogant, and Dao Sheng is not worried.

"Tao Te Ching", "Tao Theory", "Tao Te Ji" and "Daode Dafa" can be seen everywhere in the streets and alleys, and Daosheng buys and watches them one by one, and the content is similar, but the jade books on the Taoist supernatural powers, except for the very primary, it is difficult to see. It is these beginner and shallow road goods, he compared with Yun Ji Qiqi, and found that there are many names, and there are many similarities in the cultivation method. By this time, Dao Sheng had preliminarily confirmed his conjecture about aliens on Earth. But there is certainly no final answer to be found in Kyushu. When the time comes, we must find a basis, at least find the direction in which they are going, and the approximate range of their final disappearance. Especially the map of the starry sky they explored.

It is not uncommon for the eighty-one doppelgangers of the powerful master to disappear after enlightenment, and it is not uncommon for the status quo of Yongxuan Prefecture and Shangxuzhou to appear in the long years, but the sect has let it go and allowed them to develop to the extreme, which proves the sect's attempt to become independent from the side. Originally, Dao Sheng originally planned to at least travel to Xiangming Prefecture, where the demon cultivator is located, and Huangliang Prefecture, where the demon cultivator is located, before doing other things, but now he thinks that there is no need, and the doubts about the aliens on the earth in his heart have basically been decided, and he will only wait for the answer to finally be revealed later.

The most important things are solved, and if there are no other important things, it doesn't matter if you go to a few other states. But the next few things are related to the lives of myself, my two wives and my relatives, and my life comes first. After the three of them discussed, they returned to Baiji Prefecture, and through the news channels of the Bai family, they passed a few jade slips that recorded the formation materials and names to the Baicheng family master, and then the three of them completely disappeared in the eyes of the Kyushu monks and sects. No one knows where they went.