Zhu Changhao didn't know that Huang Taiji asked Fan Wencheng to come up with an idea to transfer the food crisis in Liaodong to other places. Pen % fun % Pavilion www.biquge.info

He is very busy today, this uncle's matter is the first, after all, he wants to bury a nail for Huang Taiji, and this nail will fall on Wu Keshan's body.

The fresh air in Hanzhong Fucheng, due to the normal management of more than a year, coupled with the smooth flow of the Han River waterway, makes the business and tourism here very developed.

Zhu Changhao and Wu Keshan scholars in civilian clothes, under the protection of more than a dozen palace guards behind Ziah, came out of the south gate of the palace and walked directly along the South Gate Street. Not to mention, this South Gate Street, because of the direct pier on the side of the Han River, the characteristics are different from other places.

Because from the south gate, this ten-mile long street, the handicrafts of the south, rice, cloth, medicinal herbs, porcelain, salt, snacks, fur from the north, wheat, as well as ironware, juggling, rouge are also dazzling, and they are also dazzling.

Wu Keshan, who is a head taller than ordinary people, has a face full of meat, and here he feels that the Shenyang of Huang Taiji is not comparable to the Huahua world of the Central Plains, not to mention anything else, he can't even compare to a city in Hanzhong.

Here near the palace, there are several calligraphy and painting workshops.

Wu Qishan didn't say a word, so he walked in and took a look, in addition to the first mate's scroll and calligraphy, there was also a picture of the Spring Palace.

Without saying a word, he immediately looked at the three-color overprinted spring palace map in a corner, which really opened Wu Qishan's eyes.

Wu Qishan muttered while looking at his mouth, "Damn, there is this posture, will the legs be too sore, my mother-in-law is too plump, I guess I can't do this posture..."

Zhu Changhao heard that his own eldest brother was in his thirties, and he was still nagging about this "body art comic book", and his heart was full of resentment, and his head was suddenly full of black lines.

Many people reading books in the bookstore looked at Wu Keshan with very strange eyes.

Zhu Changhao hurriedly made an expression that I didn't know him. Shan Zhu Changhao felt that these readers actually wanted to see it too, but in front of the public, he cared about his face.

If there is no one or when he is with his wife, they will definitely wear candles, their mouths are full of laughter, and then linger on the spring palace map with obscene eyes, and even ask his wife to wait for him according to the posture of the spring palace map. In the early sun, Zhu Wuneng sat under the eaves of the palace Buddhist hall, listened to the sound of wooden fish inside, and thought of his master, twenty-six-year-old Zhu Changhao looked like a bamboo pole, and he didn't even eat a bite of meat.

I don't know that due to the drought and locusts outside, the mountains and rivers in the entire Ming Dynasty have become ready to move, and the people can't live anymore, Guangyuan Mansion in the east, Yan'an Mansion in the north, and Xi'an Mansion are basically struggling on the verge of hunger.

Every time Zhu Wuneng saw or heard the vassal king of Zhu Ming's royal family, he was angry, such a prince, if he was beaten by homeless people and rogues in the future, it would definitely be the rhythm of looking for death.

Speaking of which, Zhu Wuneng actually has a secret in his heart, he is twenty-four years old this year, and his ancestors are actually descendants of the royal family, but when Emperor Longqing was in power, he was demoted to a concubine because of a little error.

Ancestor Hu taught to others and supported a lot of his grandfather and father.

It's a pity that the sky is not far away, and my grandfather and father both fell ill and died, and my mother left her and left with a porter from Kaifeng Mansion.

One day three years ago, a calf fell and injured himself, Liu Gaodou gave himself thirty big money, and he drove himself out.

I wandered for three days near the Guandi Temple in Hanzhong Mansion, and later heard that the Ruiwang Mansion was recruiting a family, so I came to apply.

Due to the perennial herding of sheep and eating buns, Zhu Wuneng has grown a pair of long legs, which is even more Oba than Oba.

The old eunuch Wang Huaizhen, the chief housekeeper of the Rui Palace, saw that Zhu Wuneng was in good shape, so he left him to sit as a housekeeper, and often followed Li Youxin, the second housekeeper of the palace, to collect land rent.

At the beginning, Zhu Wuneng was still relatively peaceful, but in the seven years since the Apocalypse, this vicious cold and heavy weather is not a good place, and the large-scale and persistent drought has caused all the people here to basically lose their food harvest, even if all the laborers in the family carry pots and oars, it is not enough to water those crops.

However, Zhu Changhao, the prince of Rui, likes money, and these crops will turn into silver taels in the future.

In the Zhou Dynasty, when there was a disharmony between the princes or between the princes of Zhou and the princes, they had to set up an alliance and swear to maintain stability. By the Spring and Autumn Period and the Warring States Period, countries annexed each other and competed for supremacy. Large countries want to expand their sphere of influence through alliances, and small countries also want to protect their own interests through alliances, so the oath activity is more prevalent. The so-called oath is that two or more princes gather together to swear an oath together through certain ceremonies, agree to work together and support each other. After the alliance is formed, the two sides are bound by shared obligations. During the Spring and Autumn Period, when the Duke of Qi Huan, the Duke of Wen of Jin, the King of Chuzhuang, the King of Wu Lu [Lu Donkey], and the King of Yue Goujian were hegemonic, they all determined their hegemony through the oath of the Huimeng.

When an alliance is formed, a salute is to be held. The ritual is usually held on a high platform made of mounds of earth. "The Book of Rites?? Qu Lixia said: "The sacrifice is called the alliance. Kong Yingda Shuyun: "Alliance, the blood oath of the East [sha 霎] is also to God." That is to say, the alliance will kill animals and blood. When the alliance is formed, a square pit should be dug in the ground for later use. Then Rong You helped the "Si League" in charge of the alliance to kill the league animals (the league animals used six animals, and the princes of the Son of Heaven usually used oxen), cut off the left ear of the cattle, put it in a bead plate, and held it by the alliance leader, which is called "holding the ox ear". He also took the blood of cattle and put it in Yudun [dui pair], and dipped it in the blood of the cattle to write a covenant. The alliance officially began, and the alliance leader, the alliance and the princes of the alliance all stood on the altar, and the alliance first read the alliance book and issued an edict to the gods. Then the right end of Rong came to the jade dun, which contained the blood of the sacrifice, opened the dungai, and the leader of the alliance drank the blood first, and then drank the blood one by one according to the order of respect and inferiority, in order to show his unswervingness, which is called blood. There are also members of the alliance who have the blood of livestock in their mouths, or dip their fingers in the blood of animals and smear them on their mouths. After the blood is collected, a copy of the covenant is to be taken and put on the cattle and buried together in a square pit. The allies each took a copy of the pre-copied covenant and stored it in the ancestral temple or the official office in charge of the covenant when they returned. Since then, the content of the covenant has become the principle and code of conduct that the members of the alliance abide by.

The most important ritual in the Rite of Prayer is the bloodshed. Regardless of the occasion of the oath, all alliances must perform the ritual of blood, and it has been passed down to future generations. According to the Southern Song Dynasty Li Tao's "Continuation of the Governance of Tongjian" volume 87, in September of the ninth year of Song Zhenzong's Dazhong Xiangfu (1016 AD), the "Fushui barbarians" who had rebelled "learned that they had also plundered Hankou and their livestock, but they swore with the blood of a cat, saying that Nushan was destroyed, and Longjiang River flowed west, and they did not dare to rebel." When the various gangs of later generations conclude an alliance, in order to show their determination, they will also cut off a rooster with a knife, sprinkle a few drops of chicken blood in each bowl of wine, swear to heaven, and then drink all the blood wine, showing that they are like brothers and sisters, and they share blessings and hardships. In the Qing Dynasty, when the Heaven and Earth Society worshipped the alliance, it was the members who pricked their middle fingers with a silver needle to let the blood drip into the wine bowl, and then all the members present drank the blood wine together. At the same time, he sang verses such as "This night will unite the world, the four seas will recruit all the surnames Hong 1, the golden needle will take blood and swear together, and the brothers will work together to be peaceful", and then burn incense and swear. Due to the widespread application of blood in oath activities, "blood for alliance" later became a special phrase often used together.

In the pre-Qin period, there was a difference between an alliance and an oath. Oaths are only made into contracts with each other through language, so they are less binding than alliances. The oath is also relatively simple, and there is no need to kill animals or blood. Since it was necessary to swear an oath to form an alliance, the word oath was later used together, and the etiquette of the oath was also combined. Later generations also often kneel on their knees, face the sky, and swear by swearing, which is probably a legacy of vows.

Since the oath was held in a large court and had to be sworn to the gods believed in by the ancients, it was still binding to a certain extent. According to the "Historical Records?? According to the Biography of the Assassins, in the thirteenth year of the reign of Duke Lu Zhuang (681 BC), the state of Qi and the state of Lu formed an alliance in Kedi. When Duke Qi Huan and Duke Lu Zhuang saluted on the altar, Lu Guoyong took the opportunity to kidnap Duke Qi Huan with a dagger in his hand, and demanded the return of the "land of Suiyi" of Lu that Qi had invaded. Under duress, Duke Huan had no choice but to agree to Cao Mo's conditions in public. When Cao Mo got off the altar and stood in the position of the ministers, Duke Huan regretted it and "wanted to double (recall) his covenant". At this time, the minister of Qi said: "No", and after agreeing, he can only be happy for a while, and the result is "abandoning the trust of the princes and losing the help of the world". As a result, Duke Qi Huan had no choice but to return the occupied land of Lu to Lu in accordance with the covenant of the alliance. From this example, it can be seen that the ancient rites of worship were not mere formalities.

Some poor people tell the truth, their families are really poor, but they are tenants of Lord Rui, so they have to pay rent.

Zhu Wuneng has always said good things for these impoverished people, and even paid off his debts for them with his monthly money, but unfortunately, the people still hope to call Zhu Wuneng a dog.

In May of this year, Zhu Wuneng stopped collecting rent, and he became a full-time servant of Lord Rui. Serving tea and water to King Rui, turning the scriptures of the Buddha, and sometimes, telling Zhu Changhao some Buddhist concepts in his previous life.

My favorite exposition is the "Paramita Heart Sutra", which expounds "the fundamental way to transcend worldly hardships through the vast amount of wisdom of the mind", which is most in line with Zhu Changhao's heart. Because Zhu Changhao is not close to women, Zhu Wuneng said, "The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true when you want to know it."

Zhu Wuneng also said to Zhu Changhao, "Lord, you see this" Prajnaparamita Heart Sutra "is the Buddha tailor-made for the prince, the Buddha's old net worth knows that the prince is dedicated to the Buddha, not close to women, is the Buddha walking in the world, as long as the prince understands this "Heart Sutra", he will ride the lotus flower during the day, self-access, to the Western Elysium, not dirty, not pure, not born and immortal, and enjoy Bliss forever, when the time comes, what heavenly treasures, gold, silver and jewelry, the prince is not said to have it, then the Western Elysium is full of gold, The Seven Wonderful Treasure Trees of the Mother Buddha bear fruit every day, and the fruits are even gold ingots, night pearls, and even dragon balls! ”

"When the time comes, the prince will go to the place of the Buddha's mother, pull up a Qimiao treasure tree, and wait to receive the ingots every day. Of course, if the prince feels that it is not enough, he will simply be a Ka Ye in the Seven Treasures Wonderful Forest, and when he collects ingots every day, the ingots of the big basket and the big basket will fall directly under the Buddha's spiritual mountain, and the scene is really exciting. ”

Zhu Wuneng was a little too much, and Zhu Changhao was about to speak, "How do you know?" ”

"Back to the prince, my name is Zhu Wuneng, this is the name of the second senior brother of Buddhism who defeated the Buddha, and the name of the second senior brother is also called Zhu Wuneng, which was named after the boy Guanyin Bodhisattva, therefore, the little one has a fate with the Buddhist family, and it is reasonable to know some of the secrets of the Buddhist family."