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Regarding the fact that Ma Benyuan was able to escape from Liu Changlin's hands, the headquarters of the Red Front Army obviously did not have any care. Starters)

However, Ma Benyuan himself understands that "this Han person" is by no means a "Han person", even if he dares to go bankrupt, he can't afford to provoke him at all. What's more, from his personal point of view, he has already been bankrupt, once upon a time, his was still quite lively and lively "gorgeous family", and now there are not a few left even him.

Since you can't afford to provoke it, you can only continue to run away.

But how do you run next? Ma Benyuan was annoyed.

However, just when the annoying Ma Benyuan was at a loss, he got the guidance of the "master".

In Xinjiang, the poor peasants of all ethnic groups living at the bottom of society have received an innumerable list of the cruelties of feudal serfdom.

Officials from the Manchu court, as well as serf owners and various levels of Burke (the so-called "Burke" is a Turkic transliteration meaning "chief" or "administrator". It was also the official title of the Turkic Khanate, the "honorific title" of dignitaries and rulers. Therefore, in the areas where the Uyghurs later gathered, there were hereditary local officials called "Burke"), imams and usurers, like vampires, who used a despicable means to ruthlessly devour the blood and flesh of the poor peasants.

It is precisely in such places where such disasters are extremely severe that the power of religion is becoming more and more active.

This cannot be blamed for people's ignorance, because the poor peasants, who have been struggling for a long time in the dark abyss of misery, have long lost hope for the light of this world, so they have no choice but to hope for salvation in the next life with their vision of a better life. (子@悠$悠^ debut)

But they forget that the imams who lead them to the so-called bright path to the afterlife are nothing more than accomplices of some rulers, and that religion is only a means to anesthetize and fool them.

The working people are narcorated and fooled by religion and seek salvation in the afterlife, and the imam is nothing more than an accomplice of the rulers. At the same time, usurers were rampant, and the peasants, who were desperate because of poverty, were the good ones they exploited at will.

In October 1856, "on behalf of" the people of Kuqa, he went to the Ili General's Mansion to discuss the situation of Kuqa Minister Wu Erqinga and the local Burkes, and in addition to collecting from the people the public grain and taxes set by the imperial court, he also secretly collected all kinds of miscellaneous donations from the people, and a small Muslim rich man named Maimaitieli who "sued the emperor" for a random showdown and "sued the emperor" returned to Kuqa from Ili with joy.

Maimaitieli's "royal petition" in front of the Ili general Zarafentai this time was approved. After receiving this letter from Maimaitieli approved by Zalafentai, the Erqiang Counsellor who ruled Kucha sent a letter to Urqinga, strictly ordering the Burks in Kucha to "have no more Kepai".

Maimaitieli's courage to speak up for the people made him a great hero in the eyes of the Muslim people of Kucha.

In fact, as early as a few years ago, when Maimai Tieli learned about the Taiping Rebellion that was breaking out in the south from the merchants, he became interested in it. After that, he began to go through various ways, paid special attention to this vigorous event, and gained a certain understanding.

The Taiping Army's great victories in the Eastern Expedition, the Western Expedition, the Southern Expedition and the Northern Expedition launched in recent years have made Maimaitieli even more excited, but at the same time, there is an irrepressible restlessness.

What the Taiping Heavenly Kingdom can do, can't I do?

After asking himself this question countless times, Maimai Tieli finally had an answer:

Of course I did!

So, after a long period of serious and meticulous preparations, Maimaitieli went to Ili to "sue the emperor", and performed the prelude to his imminent declaration of war on the Manchu court and the greedy Burkes.

A great man of the nineteenth century said:

"As far as the feelings of the masses who are completely influenced by religion are concerned, in order to set off a huge storm, it is necessary to let the vital interests of the masses appear in the cloak of religion."

Naturally, Maimai Tieli will also take such a path.

At this moment, Maimaitiri, who is already growing in prestige, takes the opportunity to declare that he is the "Khailibai" (that is, the "king" who combines politics and religion) arranged by Allah to save all the poor people in the mortal world, and has a friend Ibraim? Xia and others took advantage of the special advantages of religion to go deep into the vast number of Muslim people in Kuqa to carry out propaganda and agitation.

They described to their Muslim brethren how the Taiping army in the Central Plains had swept away the brutal Manchu officials and landlord bullies, and how the poor peasants, who had been bullied and oppressed in the past, were proud of them.

Finally, they told their Muslim brothers that if they could obey their leadership absolutely, and arm themselves to wrest a power from the Manchu evil officials, the vicious serf owners, and the evil Burkes, they would not only be able to turn the whole world upside down and live a happy life like Allah in heaven.

"The brutal economic exploitation and political oppression of the peasants by the landlord class forced the peasants to revolt against the rule of the landlord class many times."

Naturally, the efforts of Maimaitieri and his friends have been greatly rewarded. In just two months, the pile of dry firewood for the armed uprising was built by them little by little.

And at this moment, the Kuqa minister Wu Erqinga took the initiative to hand the torch that lit the pile of dry wood to Maimaitieli and the others. v

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