With thousands of years of history, there are always some miracles and wisdom buried in it, waiting for people to develop and encounter them to arouse magical sparks. "Words, feelings, first, http://www.Klxsw.com

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Zhu Changhao at night, I don't know what tendons are in my head, I actually read the "Neijing", one of the four ancient medical classics, and his character exploded, and he found a very old one, with the ninth part of "Lingshu" and the last six articles of "Suwen".

If Zhu Changhao can crack a little bit of this content, it will be a miracle.

In fact, in the dark, there is always a little miracle for the people who have been given by God to cross, for example, there are always people who say that Wang Mang is a person who travels through, and in the research results of the 21st century, Wang Mang's style, political system, and industrial technology have the Chinese style of the sixties and seventies.

It is estimated that Wang Mang was estimated to be a ** silk in the sixties and seventies, but after such a ** silk, after crossing to the Han Dynasty, he also became a king and initiated the historical famous "Wang Mang reform." ”

There are examples of the release of water, Wang Mang carried out a comprehensive and profound reform, unlike other reforms that scratch the itch in the system, Wang Mang's reform is profound, has advanced vision, and also has a certain socialist ideology. Wang Mang practiced socialism in ancient times, emancipated slaves and maids, nationalized industry and commerce, and established people's communes in agricultural production.

And Wang Anshi was engaged in capitalism in ancient times.

Comparatively speaking, Wang Anshi is likely to be just ahead of his time, while Wang Mang is too like a crossover.

Most importantly, Wang Mang encouraged scientific experimentation and inventions. At present, the historiography circles recognize that Wang Mang's period is an important period in the history of China's ancient scientific and technological development that cannot be ignored. Science and technology developed rapidly during this period. For the importance of new technology, Wang Mang was regarded by Confucianism as a new thing at that time, and he also dissected the human body with his own hands. Wang Mang encouraged scientific experimentation and inventions. In 18 A.D., Wang Mang learned that a craftsman could make a flying machine, which was made of wings made from the feathers of a large bird, and then mounted on a human body, which could fly hundreds of steps. Wang Mang immediately summoned him and personally watched his performance, supporting his flight. Wang Mang is also an inventor, and it is estimated that people who travel through like to invent something. It also shows that this traverser knows the decisive role of technology in productivity!

The vernier caliper he invented was intended to unify the measurement of the whole country, and from the perspective of principle, performance and use, this vernier caliper is very similar to the modern vernier caliper, which is 1700 years earlier than the West.

Wang Mang was jealous and hated the Xiongnu and Goguryeo, not to mention the hatred of the Xiongnu and the Han Dynasty every year, but the hatred of Goguryeo was a little unclear, at that time the Goguryeo bird did not a poor place, Wang Mang actually changed the name of Goguryeo to Xia Guli, it is estimated that he hated the first stick country in the universe in modern times, and also changed the name of Xiongnu Shan Yu to surrender to slave and surrender to the minority regime Wang to Hou, it can be seen that this traverser is a nationalist. Wang Mang also named an army "Pig Tu Yong", Zhu Tu seems to have been the first one he created, is it because he has played too much?

Land was nationalized and private buying and selling was prohibited. Moreover, the land was reshuffled, and the landless peasants and their husbands and wives would be given 100 acres of land, and the state would compensate for the shortfall, and the land would be nationalized, and private individuals would not be allowed to buy or sell land. 100 acres of land per capita, and the families who occupy more land, whether they are rich or ordinary people, must immediately hand over the land unconditionally and distribute it to the poor, and the land is not allowed to be bought and sold as a mortgage, this is land reform! Isn't this a typical embodiment of socialism? Isn't it just another version of land reform? At that time, it was a feudal system, relying on the landlord, Wang Mang offended the landlord soon after, and this did not do Wang Mang any benefit, but it touched the big landlord class, and the guide was later overthrown by the powerful landlords in various places.

Only those who travel through will have the idea of a socialist system.

Wang Mang forced unemployed homeless people to work, and homeless people who did not have specific jobs had to be fined every year

(This chapter is not finished, please turn the page) a piece of cloth, or labor, by the state to bear the food and lodging.

It seems that this traverser hated those who did not work for nothing.

Wang Mang's thoughts should never have appeared at that time, because his thoughts were completely out of touch with the social productive forces and the level of development at that time! Counting the emergence of new ideas in the history of the world, they are all related to the development of social production at that time, and of course there are also ideas that are ahead of their time, but there has never been such an idea as Wang Mang that was nearly 2,000 years ahead of his time, and Wang Mang's policy of restructuring was completely a copy of China's planned economy in the 70s! Wang Mang was born in a wealthy family and received Confucian culture at most since he was a child, but why did such advanced ideas appear?

This kind of thinking could never have appeared in that era when the feudal system was not so perfect! If Wang Mang had appeared in the nineteenth century, he would undoubtedly have been a successful reformer, and the sophistication of Wang Mang's thinking was completely staggering.

Wang Mang also once proposed that in the ancient dynasty (actually modern society) all people are created equal, as well as the idea of Datong society, etc., I think after careful analysis, Wang Mang's glorious idea of equality will never appear in the head of a person who has lived in a wealthy family since childhood, a relatively closed educational thought since childhood, a feudal system rampant in the world and soil, will never appear Wang Mang's thought!

Wang Mang is a traverser!

Zhu Changhao felt that he was still an undergraduate student in the Chinese department in the 21st century, and he studied traditional Chinese studies, including martial arts, medicine, Confucianism, Buddhism, and Taoism.

But it is said that the characters of the three schools of Confucianism, Buddhism and Taoism can't understand this "Neijing"? The most important thing is that he has been in two time and space, spanning the long river of time for nearly five hundred years, and in these five hundred years, he is a darling who has gone through the back door, and since he has gone through the back door, there should be adventures in it.

Let's talk about it, the Yellow Emperor finally rode the Yellow Dragon, traveled through time and space, and disappeared into the sky, and during the period of the Yellow Emperor, there was a guest Xuannu from outside the sky, also known as the Nine Heavens Xuannu.

To put it in detail, the Yellow Emperor used his own strength to pass through the cosmic conjunctiva and reach the unknown time and space, in a certain way, because he used a certain amount of medical knowledge to change his body functions in the daily discussion with the medical officer Qibo, and finally met the standards and arrived at the unknown cosmic interface.

It is also said that the Yellow Emperor was able to ride the Yellow Dragon and fly away, mainly because of the effect of his three thousand imperial maids.

The most famous cultivator is the Buddha of Joy, who attained Buddhahood through his cultivation and became a Buddha and enjoyed the Western Elysium forever. It's a pity that many people practice the room in the back, not to transform the body, but to satisfy their own yin desires.

Historically, Ximen Qing was also a practitioner of the art in the room, and after he first got a glimpse of this point in the art of the room, he played yin and messed up. But it's just a little way, he fought with Wu Song, and he didn't fall behind, but later, he was intoxicated with yin desire, and finally died from this thaumaturgy.

In the scriptures, the "Lingshu" chapter is mainly on the "spirit", it is said that people are the spirits of all things, if Zhu Changhao understands the word "spirit", then he can enter the back of the "center", Zhu Changhao thinks, on the ninth part of this "Lingshu", since there is no fate, then look at the back of the "Su Wen".

Zhu Changhao read "Su Wen" from all angles and found that he couldn't understand what was at the time.

After looking at it for a while, Zhu Changhao's eyes were faintly dry, and the tears that flowed out were swirling in his eyes, he decided to close his eyes and rest, and the moment he closed his eyes, the light of the tears was refracted, and some strange characters appeared.

At that glimpse, Zhu Changhao seemed to see another world, another meaning. Through the information sent out by the characters of guò, it is understood that the original human body is a universe

(This chapter is not finished, please turn the page) the embryo of the universe, as long as the embryo is exercised, that body is a universe, the biggest role of the universe is to float in other Evergrande universe space, and the embryo can be repaired, the universe can also be repaired, not dirty, not pure, not born and not destroyed.

It's a pity that Zhu Changhao's eyes are already very painful and he can't look anymore, so he has to turn off the lights, close his eyes, and think about these character information.

The head continued to interpret this information, and Zhu Changhao also became exhausted, until he finally fell asleep.

Early the next morning, at eight o'clock in the morning, Zhu Changhao woke up, but his spirit became refreshed, and his eyes could see the patterns of bees' legs and wings on the pear blossoms in the distance.

Zhu Changhao understands that reading can cure foolishness, and reading "Neijing" can rejuvenate and strengthen the body, no wonder Hua Tuo invented the "Five Fowl Opera".

There is also a person named Zhong Liquan in the back, he and Guzi, No. 1 Zhengyangzi, a native of the Tang Dynasty.

Born bizarre, handsome, with a big beard, and more than eight feet long. Legend has it that he met the old man to teach immortals, and then met Huayang Zhenren, the immortal king Xuanfu, and preached into Kongtong Mountain; Later, he became one of the Eight Immortals. Folks call it Han Zhongli.

Among the twelve golden immortals of Taoism, the founder of the Kongtong faction is Guangchengzi, and the legend of Guangchengzi is the teacher of the Yellow Emperor.

Zhong Liquan finally entered Kongtong Mountain, and he also read "Suwen Divine Buddha Dao", and invented Baduan Jin. Later, the folk handed down the eight sections of the brocade, but unfortunately, the kind of immortal in the eight sections of the brocade was lost, and after it was passed down to the twenty-first century, it was some of the flower shelves that streamlined and removed the essence of the immortals, and it didn't work.

Zhu Changhao decided that he must finish learning this "Neijing: Su Wen" and work hard to have more means to save his life in the future.

After packing up this "Neijing", Zhu Changhao finished washing up, finished eating with the princess, and quickly arrived at the Anmin camp to discuss the matter of raising troops and looting grain.

As his housekeeper, there was also the staff officer Song Xiance, the only principal and teacher of the Royal Medical University, Yu Yuzi Lao Dao, the generals Sun Chuanting, Yu Kaiyi, Liu Zheng, and Wang Huaizhen all sat together.

When Zhu Changhao said his thoughts, the main purpose was to plunder the grain of the Fu Fan King. Although this practice made Sun Chuanting and Yu Kaiyi a little uncomfortable, especially Yu Kaiyi, since ancient times, the idea of officers and soldiers who have been guarding the people and guarding their homes has been his mainstream thought, and now he is allowed to plunder, especially the people who are robbed are not grass cowards and poor people, but the rich and prosperous king of the world, and he feels that he is a thief.

Zhu Changhao also saw Yu Kaiyi's expression, and patiently said his thoughts and ambitions, which finally made Yu Kaiyi happy.

However, this time the troops were sent by two routes, Sun Chuanting ransacked the Fuwang Mansion by land, and Yu Kaiyi looted grain and transported ships westward.

The following is the evaluation and feasibility of the plan, this aspect, for the time being, let everyone improve, especially let Song Xiance to improve, because the staff officer is to formulate the campaign strategic plan and plan.

The plundering plan is all clear, then the next three days, is the stage of preparing for the army, this time due to the large number of new soldiers, the ratio of new and old soldiers is one to one, which is indeed a little difficult for the two generals to lead the troops to fight, however, I think that the best training is actual combat, besides, this time, it is definitely a short battle, I believe that after the bloody battle on the battlefield, the Qinglong Army and the Fubo Naval Division will mature, and they look forward to worrying about the difficulty.

And this campaign to rob King Fu, after success, means that King Rui's strength will soar in the next few years, in the words of someone who doesn't know, "This raid and set off, just to better return in the future!" ”

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