Chapter Seventy-Seven: The Tongue of the Warring States (3)

That Laiji heard Shi Bufan's words, and then felt that he couldn't refute it. Because he was only a teenager, although he claimed to be well-read and memorized in his teens, he was only a teenager no matter how he was, plus the ancient communication was not developed, and books were very expensive in this era. Cultural communication is not developed enough, unlike Shi Bufan, who came from later generations, Shi Bufan himself is also a liberal arts tyrant, coupled with the Internet as a channel for communicating information, so he has learned more things and his historical heritage than Laiji.

Even Shi Bufan has participated in a lot of debates in later generations, and there are many public, hidden, real-name, anonymous debates, etc., and there are often various debates on the Internet that start here, so he has participated in a lot of debates, so naturally there will be no problems. Therefore, the extraordinary debate background and those various knowledge bases are very rich, and there is a lot more money than this. And Shi Bufan is not only a scholar in liberal arts, but he has also received more or less the influence of science and technology, although he does not specialize in studying these, and the debate materials he uses are far richer than this Laiji finds that he can't debate at all.

Lai Ji's face darkened, and then he finally couldn't help shouting: "All the scholars are in the same family, Shi Bufan, such a person who is brave and dangerous, strong and strong, false and argumentative, ugly and knowledgeable, and obedient and unreasonable, is really the villain's hero." Today, we are also going to follow the example of Sage Kong and punish him as a gentleman, are you willing to go up with me and kill this person! ”

"Kill Shi Bufan!" "Please follow the example of Sage Kong and punish Shi Bufan as a gentleman!" ……

The students of those scholars clamored to kill Shi Bufan, and they naturally rushed up to kill Shi Bufan. But those poor disciples are gone, and they finally got a theory that can dig down those theories that can be used to bring down the scholars, and of course they have to maintain it. Maintaining Shi Bufan's "Xinxue" naturally means safeguarding their interests and safeguarding their foundation against the Shi clan in the future, so of course they can't let them kill Shi Bufan like this.

"Everyone follow me to protect Shi Xiaoshulang!" Ren Yaxiang shouted.

Soon, the poor students and these scholars began to fight between the literati, and it was a mess. This situation gave those guards of the Guozijian a headache, these two groups of students are not ordinary people, where do they dare to provoke these ordinary soldiers?

"As a student of Guozijian, what kind of system is it to fight and brawl here! Guards, don't be polite to me, just forcibly stop it, don't be afraid if you are injured! Kong Yingda immediately scolded again.

Those guards got Kong Yingda's permission and directly began to stop them, and these literati were soon stopped. Hesitating, those guards got Kong Yingda's consent, and there was no need to be afraid of being injured, so they naturally acted roughly. However, Kong Yingda also knows that if it goes on like this, it will be really embarrassing, and as a student, he actually fights and brawls, which is simply unreasonable.

"Dr. Kong, why did you stop me from killing Shi Bufan? Isn't it the teachings of a saint that such a villain should be punished by a gentleman? Laiji asked.

"This ......" Kong Yingda had nothing to say.

According to the content recorded in "Xunzi", Confucius killed Shaozheng Mao when he was in Lu State, which is also an example. Regarding this matter of Confucius killing Shao Zhengmao, it has always been considered true, and it was only during the Song Dynasty that some people began to question it. And Kong Yingda, as a descendant of Confucius, of course he can't refute it. Maybe others can refute it, but this Kong Yingda can't refute it. Obviously, this Laiji is what he said about wanting to emulate Confucius to kill Shao Zhengmao, and then kill Shi Bufan.

"Laiji, what you say is like Confucius killing Shao Zhengmao, kill me? Are the five sins you are talking about, that is, the five sins of Shao Zhengmao? Shi Bufan asked.

Laiji replied, "Isn't it?" ”

"Okay, then I'll first analyze Shao Zhengmao's crimes one by one. The first is that the heart is reachable and dangerous, that is, the heart is accessible and evil is not right. But how have I ever had inner understanding, and evil is not right? Do you say that I am evil, and I am evil? Isn't it up to me to judge whether it is evil or not? Or is my Datang Law opened by your family? Shi Bufan asked.

Lai Ji didn't dare to answer, could it be that he said that the law of the Tang Dynasty was opened by their family, and this was a matter of punishing the nine clans, where did he dare to answer?

"Second, it is even more inappropriate to be bold and firm. Am I worthy of being wicked and stubborn? I am here to argue with you, I have neither persecuted nor threatened, nor have I put a knife on my neck to force you to agree with me. I think that there is no problem with my style of life, I have not accepted ill-gotten gains, and I have not done anything contrary to public morality, so how can I be regarded as heresy? Since I am not a heretic, it is even more ridiculous to be stubborn! ”

"Third, what do you say is 'false'?" Shi Bufan asked rhetorically.

Laiji seemed to grasp Shi Bufan's words, and said directly: "What you are talking about now is 'Xinxue', which is out-and-out 'pseudo'. When you justify your mind, isn't that a defense of hypocrisy? ”

"Haha, you're saying I'm fake? Does everyone in the world think so? Shi Bufan asked.

Ren Yaxiang immediately took the initiative to sing and harmonize, and said: "Where is what Shi Xiaoshulang said is false? I'm sudden! ”

"Yes! I also feel that I have gained a lot, how can it be considered 'fake'? "In my opinion, it's teaching, and that statement is really a pearl of words, so why is there any 'fake'?" ……

Those poor students opened their mouths to support Shi Bufan, and that Laiji almost gritted his teeth, and he couldn't refute it at all. The number of poor students on the scene was far more than them, and the momentum was far greater than that of their scholars, so it was naturally impossible to debate outdated.

"Also, you are just a young student, why do you think my remarks are 'false'. Or do you think that you are a Confucian sage, and you think that you can be compared with Confucius, and you can judge my words as 'false'? Shi Bufan asked again.

Shi Bufan buttoned his hat again, and directly questioned this Laiji's words from the root. If Laiji dares to continue to think that what Shi Bufan said is 'false', then he is comparing himself to Confucius, and if he is so young, he is comparing himself to Confucius, isn't this looking for his own death?

No one present can compare themselves to Confucius, maybe at most, Kong Yingda, a descendant of Confucius, can say a few words. However, Kong Yingda himself also believes in Shi Bufan's "Xinxue" to a certain extent, and has a good relationship with Shi Bufan, so he will not come out to refute it. And this time Shi Bufan's words can be said to be blocking Kong Yingda's argument, if Kong Yingda dares to come out to oppose Shi Bufan's remarks, isn't this asking for hardship? Although Kong Yingda's talent is actually good, the root of his appeal lies in Confucius, not his own talent. Of course, he can only deify Confucius, otherwise Kong Yingda will not be stupid if he beats himself in the mouth!

Kong Yingda knows very well that his current status lies in Confucius, not in himself, so it is naturally impossible for him to come out to refute it, once he comes out to refute it, it means that he thinks that he can be compared with his ancestors, then this is looking for death!

"Since no one can explain that I am 'false', it is even more ridiculous to argue falsely! So this is also not true. ”

"Fourth, remember the ugly blog post? That is, to remember too many ugly things and those sinister things in the world, are you a roundworm in my stomach, you know what I remember? You are neither my childhood nor my classmate. It's the first time we've met this time, and you say I'm holding a grudge? The first time we met, the first time we debated, how did you know I remembered a lot of ugly things? You are a crime that you want to add, and there is no evidence at all to frame you here. You must know that I have the law of the Tang Dynasty and falsely accuse and sit back, you have to think clearly. ”

"Fifth, to follow the wrong is to describe what you know is wrong, and then not only do you not point it out, but instead agree with it and polish it, so that more people can believe the wrong statement. But I'm only proposing my 'study of the mind' so far, what do I agree with? Have you ever heard of an academic discussion on whose I have spoken, and this is my first public debate, have you ever heard of which scholar I have endorsed? Oh, as far as I know, what I agree with at the moment, that is, the words of Confucius and Yasheng, do you mean that Confucius and Yasheng are both 'non', and I polish them? ”

Laiji almost fainted, and Shi Bufan beat him so much that he completely eliminated his so-called five crimes. And Shi Bufan's last words were even more heartbreaking. If he dares to continue to say that Shi Bufan "goes along with what is wrong", that is to think that the remarks of Confucius and Mencius are "wrong", then everyone present will hammer him to death together. Shi Bufan's argument is simply terrible, and this kind of crime of even eliminating and deducting this money to Shi Bufan has been dispelled, but it cannot pose a threat at all.

Lai Ji actually didn't know how to refute it, because he felt that Shi Bufan's rebuttal theories were very strange, and he couldn't say anything at all.

"Hmph, you haven't studied law, how can you refute my words?" Shi Bufan snorted coldly in his heart.

In fact, what Shi Bufan said just now is not to use Confucian remarks to refute, but to use the legal theories of later generations to refute. Shi Bufan's refutation of this charge against him is actually using the theory of evidence in jurisprudence. There is no evidence to determine the guilt of Shi Bufan, and several important elements of his rebuttal are the use of evidence as a criterion, not the use of so-called academic debate. Ordinary people may not be able to distinguish the difference, but in fact, the theory used by Shi Bufan is not a Confucian classic, but an out-and-out legal theory.

Shi Bufan deliberately bypassed the Confucian classics, because he knew that many of the Confucian classics were actually specious. As for Shi Bufan, he did not emphasize his argument here, but in turn only as a refutation of his "innocence". He deliberately did not use the Confucian classics to refute it, and he did not fight back here, but only "defensive". At present, it is not suitable for direct counterattack, if you counterattack by the way, it is easy to be caught by someone in the pigtail, so that after Laiji has seized the loopholes in the Confucian classics, it is not conducive to Shi Bufan's refutation.

Therefore, he deliberately kept "defensive" first, and after using jurisprudence to steal concepts, he confused everyone's public opinion. In this way, everyone can't tell that this is a theory of law in a short time, and many of them have not studied law professionally, which sounds reasonable, but in fact, they don't know that Shi Bufan is talking about law, not Confucianism. They didn't hear that this was jurisprudence, they still looked for a theoretical basis in Confucianism, and the result was tragic. Going to the Confucian classics to find a theoretical basis for refuting law is simply the opposite of the opposite, and they are naturally blindsided. Confucianism actually attaches great importance to morality and relatively despises law, so they are obviously not good at the study of law.

"Laiji, what else do you have to say?" Shi Bufan asked.

Lai Ji thought for a while and said, "Then are you questioning Confucius's killing of Shao Zhengmao?" Do you mean that Sage Confucius was a narrow-minded man who killed innocent people indiscriminately? ”

Lai Ji is really a sophist, and he immediately used the two tricks in sophistry again, that is, relying on people and appealing to authority. Laiji deliberately directed this remark to Confucius, so that Confucius's killing of Shao Zhengmao was used as a theoretical basis, which was to appeal to authority and use Confucius's authority to refute.

Of course, if Shi Bufan dares to refute, it is also recognizing Confucius as a narrow-minded person who kills innocents indiscriminately, so that Confucius's character will soon be questioned. In the Tang Dynasty, who dared to question the character of Confucius? If Shi Bufan denies that this Confucius is wrong, he is questioning Confucius's morality. After so many years of apotheosis, who would dare to question Confucius?

This is an undefensible one on the surface, if Shi Bufan dares to defend himself, it is also questioning Confucius's morality, so that Kong Yingda next to him will also fall out with Shi Bufan. And once Shi Bufan dared to question the character of Confucius, then the character of such a sage was not there, and countless people who studied Confucianism would have to fall out with Shi Bufan no matter what.

"Will you use sophistry? Then I'll just make a trick to draw salary, but I want to see what you have to say! "Shi Bufan is naturally not afraid, he has more such means, because Shi Bufan himself is also very good at sophistry, where would he be afraid of this kind of person?