Fortunately, the horses are relatively docile and tame, although Wu Qiang's performance is more embarrassing, but with Pan Afu's guidance from the side, Wu Qiang can barely control it.

Pan Afu said: "Brother Wu, if you don't have a place to go, just go with me, and I'll help you find a place to store your things." ”

"Okay, then thank you Brother Pan." Wu Qiang naturally couldn't ask for this, Pan Afu was really understanding.

Pan Afu suddenly said: "I think Brother Wu is good, why don't Brother Wu join our Heaven and Earth Society?" ”

Wu Qiang knew that Pan Afu would definitely win him in, but he didn't expect it to be so soon.

When he first arrived in this era, Wu Qiang's eyes were completely dark, and he urgently needed a guide to lead the way, and for a period of time in the future, he would have to hug the thick legs of Pan Afu, the head snake, and naturally he couldn't be easily offended.

Wu Qiang had to talk nonsense: "For the Heaven and Earth Society, brother, I admire it very much, but I am currently separated from my family and am not in the mood to take care of others, when I find my family, I will come to talk to Brother Pan about joining the club." ”

Pan Afu hit the snake on the pole and said: "If you tell me about the appearance of your relatives, we will have many ears and eyes in the world, and we may be able to help you." ”

Wu Qiang saw that Pan Afu was enthusiastic, so he had to tell Pan Afu the physical characteristics and names of his parents in later generations, he hoped that Pan Afu could find his parents, but he knew that this was just his wishful thinking.

At present, Wu Qiang can only talk to Pan Afu and the snake first, and when he is familiar with the situation and has a certain foundation, he will kick Pan Afu away, after all, the danger factor of mixing with the people of the Heaven and Earth Society is too high.

As for the circulating on the Internet, wearing a clear and not rebelling, a chrysanthemum set of electric drills. Wu Qiang just wanted to say, don't be kidding. I don't know science, engineering, chemistry, metallurgical machinery, can't make guns, and I don't have a golden finger, so why should I build the Manchu Dynasty?

Could it be that parkour can bring down the Manchu Qing Dynasty? Unless the Manchus can run collectively, the horses are pretty much the same. Besides, Wu Qiang has no ambitions, he came to this era, he just wants to live quietly and peacefully, and be a spectator of history.

After a while, Wu Qiang asked, "Brother Pan, where are we going?" ”

"Go to Qingpu County."

"Is Qingpu County very close to Shanghai?" Wu Qiang used to go to Shanghai to conduct parkour exchange activities, and the location at that time was in Qingpu District.

"That's right, Shanghai County is also under the jurisdiction of Songjiang Prefecture."

Wu Qiang suddenly realized that the basic location of Songjiang Mansion was in the Shanghai area of the later generations.

Pan Afu suddenly said: "During the fight just now, I saw that Brother Wu seemed to have used some light body skills? ”

Wu Qiang was stunned for a moment, and said with a dumb smile: "That's not light work, but parkour." ”

Pan Afu said a little dazedly: "Parkour? Which school of parkour is it? ”

"Parkour is parkour, light work is light work, and there is no comparison between the two." Wu Qiang is not narcissistic enough to feel that the parkour he practices is light skills, or can be compared to light skills.

Pan Afu said smartly: "In this way, parkour is your master's mastery, and it is far from being comparable to other light skills. ”

Wu Qiang couldn't help but be startled, and hurriedly said: "Don't talk nonsense, parkour and light skills can't be compared." ”

Pan Afu said self-righteously: "Clearly, there are rules for the mastery of each sect, and you can't just talk nonsense." ”

Wu Qiang explained: "Brother Pan, parkour is just a sport, invented by foreigners, not a sect. ”

"Foreigners? That is, foreigners, red-haired ghosts, and Francophone people? ”

"Oh, almost."

"It turns out that the light skill of parkour is not from the Central Plains martial arts."

"Brother Pan, let me repeat again, parkour is not a light skill." Wu Qiang almost spit out a mouthful of old blood.

Why does Wu Qiang repeatedly emphasize that parkour is not a light skill?

It is said that parkour was first started by French soldiers in the Vietnam War, became popular in the United Kingdom in 2002, and was later carried forward by David and Bale, the protagonists of the French movie "Violent Neighborhood 13", who was also one of the founders of the movement.

Parkour is often classified as an extreme sport in which the environment of daily life (mostly the city) is used as a place for sports. There are no established rules, and people who do this sport simply use various daily facilities as obstacles or aids, running and jumping through them.

At present, there are a variety of Chinese translations, in addition to parkour, there are also the art of violence, urban sprinting, and displacement. Hong Kong translates as Leap Road.

Light Gong is a real ability in traditional Chinese martial arts, although it cannot make the weight lighter, but it can greatly improve the ability to run, jump, and dodge, which belongs to the martial arts category and exercises. The practice method of light gong is cumbersome and hard, but it has been valued by martial artists throughout the ages.

The deified light gong in TV, in fact, is too exaggerated to imagine the light work, misleading many people to think that light power does not exist, because light power is like qigong, it is difficult to analyze it with words, which is also one of the reasons why many people do not understand light gong.

China's light gong is inherited after thousands of years of precipitation, which contains some Chinese philosophical thoughts, and the short history of parkour can not be compared, even if the two are similar in external form, but parkour is far less than light gong.

Parkourers generally need to survey the terrain to measure the distance, and can only kick one or two feet on the wall, and use the rolling buffer when landing. As an escape skill for ancient martial arts practitioners, Qinggong does not need to survey the terrain, and can even step on the wall five or six times, and also use horse steps to land to continue the battle.

For example, Chen Shixing, the successor of Wudang Sanfeng, jumped from a height of four or five meters, and was able to stand firmly on the ground with both feet, without the need to roll over to cushion, and it was also a stone ground. Not to mention ordinary people, even parkour runners are not very many people can do it, this is where the light skill is great.

Wu Qiang was afraid that Pan Afu would continue to entangle with him about parkour, so he shifted the topic to the Heaven and Earth Society. When it comes to the Heaven and Earth Society, Pan Afu seems to have opened the conversation box and talks endlessly, Wu Qiang can't help but be surprised, doesn't Pan Afu have a sense of confidentiality?

Due to the influence of later novels, film and television, Wu Qiang also made some jokes, such as when talking about the code cut of the Heaven and Earth Society, he took out a line from Jin Yong's novel "The Story of Deer and Ding" to show off.

"The earthquake is high in Gaogang, and the streams and mountains are beautiful through the ages. The door faces the sea, and the three rivers flow together for ten thousand years. Brother Pan, is this your joint codeword? ”

Pan Afu was stunned for a moment, rolled his eyes and said, "It's just an incision codeword, how can there be such a crepe?" Do you think that our world will be full of talented scholars? ”

Wu Qiang was suddenly embarrassed, and even heard the crow cry in his ears, and couldn't help but sigh secretly, and was fooled by the novel TV again.

Pan Afu pinched his chin and said, "If you make the poem you said into a joint incision codeword, it's not bad, you can think about it." ”

Through Pan Afu's introduction, Wu Qiang learned that the Heaven and Earth Society is not a strict organization as introduced in the film and television novels, and it accepts the leadership of the Yanping County Mansion in Taiwan. Heaven and Earth will have only one nominal helmsman, Chen Jinnan, and there is no so-called rudder master.

Chen Jinnan could only give orders to the various halls of the Heaven and Earth Society, which directly belonged to the Yanping County Palace, and those organizations scattered all over the country and submitted to the name of the Heaven and Earth Society could only strengthen their momentum, and they were basically not subordinate to each other. Therefore, there is a distinction between the outer hall and the inner hall, and the inner hall regards itself as a descendant and has always looked down on the outer hall.

Pan Afu belongs to the inner hall, is a red stick in the sharp front altar of Jiangnan Hongyi Hall, after this catastrophe, he is expected to be promoted to the master of incense at the end of the year.

In Hong Kong gangster movies, Wu Qiang heard the word red stick, and only after listening to Pan Afu's explanation did he know that the red stick was the person responsible for the rules and discipline of the gang, and Wu Qiang always thought that the red stick was a gold medal thug.

Under his guidance, the two of them basically walked on the mountain paths, and only met two or three woodcutters who were collecting firewood.

Because of the previous fight with the Qing soldiers, Pan Afu asked to rush as much as possible before the Qing soldiers' bodies were found, and strive to jump out of the scope of the Qing soldiers' search, and Wu Qiang also strongly agreed with this.

Even after dark, the two of them drove for more than two hours with torches before stopping to rest. Wu Qiang heard Pan Afu say that if it wasn't for the Qing soldiers, he wouldn't have been able to reach his destination before dark.

When eating, Pan Afu carried a few pieces of dry food in his blanket, but when he saw the bucket noodles and ham sausages brought by Wu Qiang, the dry food was immediately thrown aside by him. There is no way, the junk food of later generations has become delicious and delicious in his eyes, and he almost swallowed it with his tongue.

The next morning, as soon as the sky was bright, the two began to hurry, and before eight o'clock, Pan Afu took Wu Qiang into a small mountain pass. Although the mobile phone has no network here, it is still okay to look at the time, and it only has this role before the power is off.

There were only a dozen families in the small mountain pass, but Pan Afu took Wu Qiang to a small temple on the side of the hill. This small temple is relatively dilapidated, and the area is not large, and there are gaps in the walls in several places.

Pan Afu corrected Wu Qiang's name, saying that this was a temple, not a temple. Wu Qiang really saw three vague handwriting in Puyuan Temple on the so-called mountain gate, that is, the low small gatehouse.

There are only two monks in Puyuan Temple, one old and one young, the old one is nearly fifty years old, the law name is Puhui, and the position is abbot. The few are the same age as Wu Qiang, the law name is Puguang, and the position is abbot. Wu Qiang almost didn't laugh when he heard it, there were two monks in total, and they both made themselves a leader.

The two of them were not bare-bones commanders, and there were seven teenagers who had not shaved their hair and had money rat tails, all of whom were so-called lay disciples. They all have one characteristic, they are thin, their faces are colorless, and they seem to have a very hard life.

Pan Afu only introduced Wu Qiang as a trustworthy friend, and the abbot and abbot didn't ask anything anymore, and directly welcomed Wu Qiang in.