Everyone is afraid of death, and everyone is afraid of death, which is firmly believed by Shi Bufan. Because Shi Bufan has studied some psychology and has a lot of psychological works, which all show a situation, that is, there is no person who is not afraid of death, only when he is not afraid of death. Many times, everyone may have the courage to face death, and when the blood and faith in his heart are enough to suppress his fear of death, he is "not afraid of death". And the key is to see what method is used, so that they can use blood and courage to suppress his "fear of death" idea.

Some people say that brave people are afraid of the aftermath, which means that even brave people, maybe after fighting hard, they will really feel how dangerous they are at that time after they succeed. However, when the real thing came to an end, he used courage to suppress his fearful thoughts, so that they could become brave men. The brave man is not afraid of death, but because his courage suppresses the fear of death. Of course, anyone can be a brave man, and the key is to see if they can inspire that courage.

And Xiang Yu used the method of breaking the cauldron and sinking the boat to put them to death and come back to life, which was actually to use them to cut off the back road and force them to show their courage. Sun Tzu also explained this, putting death and then rebirth, this is what inspires their courage. And many people, when facing death, are often able to burst out with courage that does not conform to his common sense. Human courage and the fear of death are actually mutually reinforcing, not absolutely separate. When a person is extremely afraid of death, he may be able to burst out with a higher courage, which is more powerful than the average brave.

And when Bufan gave a speech at that time, even those literati who claimed to be weak were angry.

"In their eyes, we Han people are just two-legged sheep, and when they are hungry, they treat us as cattle and sheep, and eat meat after killing. And our women are nothing more than tools for their desires and things to supplement their lack of food. Even, they take our lives for fun, and for them, our lives are just a toy for their fun. ”

"We're just a meal? It's just a tool for pleasure, and our lives are so cheap - cheap! Many literati also thought angrily in their hearts.

Although everyone is afraid of death, sometimes human beings are more afraid of dying unworthy and worthless. Sima Qian also said that people are inherently dead, either heavier than Mount Tai or lighter than a feather. Everyone wants their life to be more important than Mount Tai, this is the idea that every literati has. But in fact, the vast majority of human deaths are lighter than a feather. And sometimes, a word from those in power can also take the lives of these literati. But those literati did not dare to resist at all, they themselves were a weakling, and those distorted Confucianism made them a weakling. At that time, Confucianism still paid attention to being able to ride and shoot, but the current literati generation is not as good as the generation, and the blood in the heart has long since faded.

And even if they were faced with being killed, they did not dare to resist. They even consoled themselves, saying that the king wanted his ministers to die and that the ministers were not dead and disloyal. They want to "beautify" themselves, beautify their "cowardice", and then cover up the fact of their cowardice with so-called "loyalty". They would rather commit suicide themselves than choose to resist, and then even hope to glorify their cowardice with this so-called "loyalty". Even why did many ancient feudal kings praise those who committed suicide, but ignored those who had the courage to work hard, intentionally or unintentionally? In fact, because kings need all cowardly people, they need people who would rather dare to commit suicide, but are not willing to fight hard, such people are conducive to their rule.

However, in this speech, Shi Bufan completely broke their so-called "value". Shi Bufan told them that if the Turks killed them once they came, they would just use them as food, as a two-legged sheep, or even just as a plaything for fun.

Although every literati is cowardly, they care very much about the value of their lives. Even if they are facing being killed, they also hope to use this "loyalty" to beautify their cowardice, because they also know that cowardice is actually worthless, and in order to beautify themselves, they deliberately made the so-called "loyalty" to beautify themselves, so that their "death" seems to be valuable. It's not that they don't care about the value of their lives, but they care very much about the value of their lives. Even when they were faced with being killed by the king, they had to glorify themselves, beautify themselves with loyalty, and make others think that their death was "worthwhile." In this way, as long as the values of the people of the world think that their suicide is "valuable", their so-called "cowardice" is also covered up, as if "the king wants the minister to die, the minister has to die", that is, the correct "value", that is, there is "value".

It is precisely because they care so much about the value of their lives that they do not allow the value of their lives to be trampled on. At that time, Bufan made it so clear that the value of their lives was only the "value" of a meal, or even the "value" of just a tool for fun, and perhaps in the eyes of those nonsense people, their lives were as valuable as some children's "toys", which was enough to make them angry.

They may be cowardly, but they also value the value of their lives more, so they do not hesitate to deceive themselves and others, and do not hesitate to change everyone's values, believing that "the king wants the minister to die, and the minister is not dead and disloyal", because they literati care very much about the value of life. Because the value of life does not come from oneself, but from the opinions of others. When others think your life is valuable, that's what is valuable. If others think that your life is worthless, then you are worthless. That's why they use this method to change the values of others, making people think that in the face of killing, they would rather choose cowardly suicide than choose to die of desperate resistance.

"See, your life is just a food and a toy in their eyes. In the eyes of those Hu people, your value is not high, just a piece of food, and they can even take you to judge whose meat is better. Therefore, if you are cowardly at this time and do not resist, then you will only have one result. ”

"If I had not gone to war, and the Hu men had killed us with their sabers, they would have pointed at our bones and said, 'Look, these are two-legged sheep!' ”

Hearing Shi Bufan's adaptation of a poem from the later anti-Japanese period, even those who were literati were completely angry. This poem, though short, is perhaps far more brutal and infuriating than the later one. Because at the end of this verse, the word "slave" is not used, but the more cruel "two-legged sheep". It has only been a few decades since the Han people regained power in the Central Plains, and it has only been a few decades since Emperor Wen of Sui unified the world. Many people have also heard of these legends, and they certainly know what the "two-legged sheep" means. This will always be a pain for the Han people, and it will always be a wound that cannot be erased. This kind of wound may not be completely erased for hundreds of years, and even if it is more than a thousand years later, this piece will still have a huge scar that cannot be completely erased. But now that even a hundred years have not arrived, this bloody fact has once again been shown to everyone by Shi Bufan, which makes everyone angry.

Whether it is a literati of the scholar clan or an ordinary literati from a poor family, even if it is just a person who understands a little bit of writing culture, they can't help but maintain their anger and anger. Everyone thinks that their life is nobler than other animals, and this is a common characteristic of every intelligent being. Maybe human beings can't accept killing people, but they think it's reasonable and acceptable for everyone to kill animals to protect them and kill them to fill their stomachs. But one day, they waited to be slaughtered like cattle and sheep, which was completely unacceptable to them. Their own life is still a sheep, but it is just the value of a meal, and even their cowardly literati have begun to be angry.

"When my mind went back to a few years ago, after the Yongjia Rebellion, the Xiongnu, Xianbei, Qian, Qiang, and Di invaded the Central Plains one after another, and the blood of our Han people flowed like a river. At that time, the common people lived under the oppression of the Hu people, and we Han people became slaves of the Hu people. In that chaotic world, we Han people only have two results, one is the period when we are slaves, and the other is the period when we want to be slaves but can't get them. At that time, we Han people will not be the masters of this world, but slaves, or want to be slaves but can't get it. ”

"Now, we see history again, and maybe history will repeat itself. More than 100,000 iron horsemen of the Turks have poured in from the border passes, and they are about to march to Chang'an. And here we are, there are only two results. The Turks have already invaded, and if they conquer Chang'an, they will be driven straight in. Their hundreds of thousands of iron horsemen will be able to enter our Central Plains, and then repeat the Yongjia Rebellion of the year. In that year, the Huns invaded the Central Plains and broke through Luoyang, the capital of the Jin Dynasty. And our Han gentry have been killed countless times, and if the Turks are allowed to invade Chang'an again this time, then we will repeat history again. Can we make history repeat itself? Shi Bufan suddenly shouted.

"Can't!" Many literati also shouted together.

Shi Bufan finally breathed a sigh of relief, this time he took advantage of a lot of speeches he had seen in later generations. This kind of speech was not popular in ancient times, but in later generations there were many speech experts in the West, and even many politicians were very good at speaking. This kind of speech is not very popular in the East, but it has to be admitted that it is very useful in stirring up people's hearts. And a politician who can make speeches, and is good at them, is enough to work miracles. Hitler and Churchill, two people who were good at speeches, actually created miracles of the year. They all relied on their oratorical abilities to incite countless people to get on the chariot with them, and then performed miracles. It may not matter whether they are right or wrong, but they rely on their personality charm to make the whole nation crazy with them.

However, in fact, there are many techniques in these speeches. Shi Bufan has also learned, these speeches are very common in later generations, and even many salespeople, business personnel, publicity and promotion, etc., have also learned, and this way is actually a lot, not a secret knowledge. Through words and body language, then the listener is put in a state of convincing. You can search for a lot of these on the Internet, and as a liberal arts student, it is natural to be able to give a speech when proposing a theory.

Even many of the skills are open, it just depends on whether you take the initiative to learn and whether you have the talent to do so. However, these may not have been popular in ancient China. The ancient political and social systems did not require speeches very much, so many literati and ordinary people did not feel the charm of the speeches of later generations. Therefore, at this moment, Shi Bufan used this means of speech to immediately have a miraculous effect, inciting many literati to come together to make their hearts warm blood and fear of dignity and death, and stimulate their courage and blood.

"In this era when the edifice is about to fall, we can only use our lives and our blood to fight the enemy. We have nothing else, we only have our lives, we fight in the field, we fight on the walls, we fight inside the streets. Even, we fought on land, on the sea, and in the sky until the day when we wiped out these Hu invaders. When the Five Hu were in turmoil, we also had Ran Min, the king of martial mourning. However, now we don't expect us to be able to produce a martial king in the future, we can only rely on ourselves, let us use our blood and lives to fight this group of Hu invaders. Otherwise, we are their meal, and we are just their toys. ”

"We don't let history repeat itself, we don't need a hero Ran Min to reappear. We need to work together to prevent this history from repeating itself. If the Hu people conquer Chang'an again, then the Yongjia Rebellion will be repeated again. ”

"At that time, do we have to go back to the time when we wanted to be slaves but couldn't get them? Can we still tolerate that we have become a meal on the plate of the Hu people, allowing the Hu people to compare which of us has more fragrant meat and whose meat is more delicious? ”

At that time, Bufan once again made this powerful voice, and the thousands of literati present, whether they were scholars of the scholar clan or ordinary literati of the Hanmen Shu clan, under the pressure of this Hu people, they all let out the same shout.

"Can't!"