Chapter 21 Out of the Rivers and Lakes Again
Duan Yi completed the fourth volume of the Nine Yang True Scripture and discovered the problem with this top-level internal strength heart method.
Jiuyang Zhenjing has been practiced to the final level, and it must survive the suffering of the whole body's hot ****; Or get the guidance of a famous teacher to open up all the hundreds of acupoints in the whole body, and only then can you truly cultivate the Jiuyang Divine Skill to the realm of Dacheng. Otherwise, it will only accumulate Jiuyang's internal force to a very deep realm, and the internal force will not be endlessly cyclic and self-generated. After a fierce battle, it is easy to die of excessive discouragement, as in the case of Master Jueyuan after his final escape from the Shaolin Temple.
The Jiuyang True Sutra is cultivated from the six positive meridians of the Twelve Orthodox Meridians, namely the Hand Yang Ming Large Intestine Sutra, the Hand Shaoyang Sanjiao Sutra, the Hand Sun Small Intestine Sutra, the Zu Yang Ming Stomach Sutra, the Zu Shaoyang Gall Sutra, and the Foot Sun Bladder Sutra, and finally the Eight Strange Meridians, so when there is no cultivation to Dacheng, the internal force is only pure positive.
If you cultivate to the end of the world, the internal force of Jiuyang Divine Skill is both yin and yang, and the internal force is extremely fast and endless, and it can also exert great attack power for ordinary fists and feet; As for the defense, it is unmatched, and the automatic body protection function rebounds the external force to attack the incorruptible body of King Kong, and it is also a healing holy scripture, invulnerable, and specially defeats all cold and negative internal forces.
After cultivating the fourth volume of the Jiuyang Sutra, it is the last moment of the Jiuyang Sutra, and you must survive the suffering of the whole body's heat ****; Or get the guidance of a famous teacher to open up all the hundreds of acupoints in the whole body, and only then can it be regarded as cultivating to the realm of Dacheng. And in the end, what we need to cultivate is to open up all the acupoints of the six negative meridians in the twelve canons, namely the Hand Taiyin Lung Sutra, the Hand Yin Pericardial Meridian, the Hand Shaoyin Heart Sutra, the Zu Taiyin Spleen Meridian, the Zu Shao Yin Liver Meridian, and the Zu Shao Yin Kidney Meridian, so that we can have both yin and yang and reach the realm of Dacheng.
And to open up these six negative meridians, if you use the pure positive internal force of the original Jiuyang True Scripture to cultivate, you must survive the suffering of the whole body's hot ****, which is extremely dangerous, and the meridians will burst and die if you are not careful. Because these six meridians are feminine, they usually need to be opened by cultivating the negative internal strength, and if they are cultivated with pure positive internal force in turn, it will definitely be extremely dangerous.
There is also a shortcut that the famous master instructs to open up all the hundreds of acupoints in the whole body, and at this time, the fourth volume of the Jiuyang True Sutra has been fully cultivated, that is, there are still six negative meridians in the twelve canons: the Hand Taiyin Lung Sutra, the Hand Yin Pericardial Meridian, the Hand Shaoyin Heart Sutra, the Zu Taiyin Spleen Meridian, the Zu Shao Yin Liver Meridian, and the Zu Shao Yin Kidney Meridian.
However, Zhang Wuji was very lucky, after finishing the fourth volume of the Jiuyang True Scripture, he came out to walk in the rivers and lakes, and happened to be said by the Budai monk, one of the five scattered people of the Ming Sect, that he could not be caught and put into a gas bag. Zhang Wuji was coerced to the top of the light, which coincided with the villain Cheng Kun, who was under the pseudonym Yuanzhen, plotting against the Ming Sect. Wuji's whole body Jiuyang true qi was agitated, and with the help of this bag, he broke through dozens of entrances on his body in an instant, making Jiuyang's divine skills complete, and finally swelled this bag and turned it into pieces.
Duan Yi thought about it, since the last moment was to open up all the acupoints of the remaining six negative meridians, if he used the internal strength of the Nine Yin True Scriptures to cultivate internal strength and open up these acupoints, would he be able to avoid the suffering of the whole body's heat ****? In the past, when the Jiuyang True Scripture had not finished cultivating the fourth volume, I had tried to cultivate the internal strength of the Nine Yin True Scripture, but the two internal forces were incompatible and could not be cultivated at the same time.
Thinking of this, Duan Yi cultivated according to the internal strength and mental method of the Nine Yin True Scripture and the Book of Changes in the Forging Bones, starting from the hand Taiyin Lung Sutra, and practiced for three hours, he was already able to produce a trace of extremely weak negative internal force, which was actually compatible with the original pure positive internal force of the Jiuyang True Scripture, and there was no sign of heat and dryness in his body. I was extremely excited, and it seemed that I had guessed correctly.
After practicing the Book of Changes for three days and forging bones, Duan Yi still decided to go out and practice the internal skills of the Nine Yin True Scriptures with logistics, and there will always be a day when all the acupoints of the six negative meridians will be opened up, and the Jiuyang Divine Skill will be cultivated to the realm of Dacheng.
Originally, Duan Yi was going to go out to find Zhuo Xiaohui after memorizing the upper and lower volumes of the Nine Yin True Scripture, but he was really broad and profound, and he was too fascinated by martial arts, so he accidentally cultivated for nearly two years.
Duan Yi put the upper and lower volumes of the Nine Yin True Scripture back into the box and covered it, and if anyone has the fate in the future, they can still get the Nine Yin True Scripture.
At the moment, he performed light skills and jumped to the top of the cliff, Duan Yi at this time, the depth of his internal strength was already on par with that of the masters of the late congenital stage, and he reached the top of the cliff without much effort.
Duan Yi learned by asking nearby villagers that Shangdang was about a hundred miles away from here, and now the time was already May, and he remembered that he was knocked off the cliff by King Jinlun in July of the previous year, and it had been a year and ten months. It is really worthy of the catastrophe and immortality, and there will be blessings in the future.
When Duan Yi came out of the valley, his hair was unkempt, his face was bearded, and his clothes were in tatters. At night, he took a few ingots of gold from a wealthy family, bought a batch of good horses, a new set of clothes, and a long sword, and rushed to Zhuo Tianfan's villa.
At night, when the surroundings were quiet, Duan Yi performed light skills and flew over the wall, his body was extremely light. He touched Zhuo Xiaohui's brother Zhuo Siling's room, and seeing that the candle in his room was not extinguished, he knocked on the door and said softly: "Siling, it's me." ”
Zhuo Siling opened the door and was a little surprised, this future brother-in-law was still alive.
Duan Yi learned through Zhuo Siling what happened after he was beaten into the cliff, and now that Zhuo Tianfan and the Golden Wheel Dharma King were not in the village, his tense nerves finally relaxed.
It turned out that after Duan Yi was knocked off the cliff by King Jinlun, everyone thought he was dead. Zhuo Xiaohui was extremely sad, she ran away from home that day, she came back once a few months ago, only lived at home for a few days and ran away, and she didn't know where she was.
Zhuo Xiaohui is not at home, the sea of people is vast, in ancient times, looking for someone is like looking for a needle in a haystack, and Duan Yi himself can't stay here for too long, if the Golden Wheel Dharma King and others come, it will be troublesome, although now the profound internal strength is no less than that of the Golden Wheel Dharma King, but if the Jiuyang True Scripture has not been cultivated to the Dacheng realm, and the Golden Wheel Dharma King fights viciously, if all the internal strength is consumed, it is easy to be over-deflated and die after the battle.
If you walk on the rivers and lakes, show your name in a high-profile manner, and stop in one place, although you can let Zhuo Xiaohui know that you are coming to meet, but it will also attract King Jinlun and others.
Duan Yi can't think of any way, the best way now is to walk in a high-profile manner on the rivers and lakes, and make his name as loud as possible, as long as he pays attention to staying in a non-important place for too long, even if the Golden Wheel Dharma King knows that he is not dead, it is not easy to find himself, and although Zhuo Xiaohui is also difficult to find himself, at least he knows that he is still alive in the world, so as to avoid her heartache. Even if it is late, at the latest at next year's Dashengguan Heroes Conference, Zhuo Xiaohui will not miss this conference, at most, when Guo Jing sends a heroic post to martial arts people, he will send a message to the rivers and lakes, and announce that he will go to the hero conference in a high-profile manner, and Zhuo Xiaohui will not get the news.
I wanted to go alone and explore the rivers and lakes in a high-profile manner, thinking that since I fell off the cliff and could get the Nine Yin True Scripture with good luck, I decided to try my luck at the "Langhuan Blessed Land" of Wuliang Mountain in Dali, Yunnan Province, to see if there were any Ling Bo Weibu and Northern Shengong.
Duan Yi started from the party, and whenever he met someone with strong martial arts in the local area along the way, he would come to the door to learn, and when he defeated the other party, he called himself "the first in the world in martial arts", and he would definitely be able to take over the position of Zhongshentong when he discussed the sword in Huashan next time.
Along the way, he also practiced chivalry, eliminated violence and peace, and left his own name for every good deed he did, lest others not know.