The full name of the Huayan Sutra is the Huayan Sutra of the Great Buddha and is said to have been compiled by Manjushri and Ananda, and received by the dragon god into the Dragon Palace. Nagarjuna entered the Dragon Palace and saw it and attained enlightenment, and spread it to the world. There are three editions of this scripture, namely, the upper, middle, and the lower, and it is the abridged version of the lower version that has been transmitted to the Qianguo. Nagarjuna was an apostle born 700 years after Shakyamuni's death and a disciple of Ma Ming. He was very smart, learned stealth with two friends, and ran to the palace. The Emperor ordered the sword to swing left and right to cut the invisible man, and two of his friends were killed. When the enemy swung his sword, Nagarjuna found that they were afraid of accidentally injuring the emperor and did not dare to swing it beside the emperor, so he hid beside the emperor and escaped the great disaster. Jin Yujun thought of this, and became more and more curious about this person. "This man likes Nagarjuna, he must have a lot of chivalry." He thought to himself.

Then, he spoke: "Mr. talked about Zhou Shizong's bronze Buddha body and the monk's vegetarian meat, which can be seen that Mr. can focus on the righteousness of Buddhism. With the spirit of birth, we will do the cause of joining the WTO, and our courage will be extraordinary. There is the common truth, and then there is the true truth; There is the worldly law, and then there is the worldly law. Buddhism's words are converted, is to reincarnate the world's psychology for the psychology of birth, but the real problem of Buddhism is that good men and women only know the common truth but do not know the true meaning, and as a result, they do not know the world's psychology, so where do they turn it? From where? Mr. said that they talk about the worldly law and the worldly law all day long, but in fact, they can't really understand or practice any of the laws, which can be said to be to the point. ”

"Sir, you've won awards, you've won awards. However, I think that hitting the nail on the head is actually just talking, and it is only action to achieve a knife to the point. Ancient and modern people with lofty ideals are benevolent, after they are born. All of them appear in the five turbid evil worlds. This is exactly what the Buddha called coming out of his original wish, and what Confucius called seeking benevolence and attaining benevolence. At last. It is also a good destination to make a great wish to shed blood for all sentient beings, to save sentient beings without self and to lead the knife quickly, and to kill oneself and break one's family, which is the real so-called sacrifice. As he spoke, the man pointed to the Buddha statue, "The hall is dedicated to the Great Ri Nyorai, Manjushri, and Puxian Bodhisattvas, which are commonly known as the 'Three Sages of Huayan', and I think they are interested in my interpretation derived from the Huayan Sutra, right?" The Buddha has three bodies: the Dharma body, the retribution body, and the corresponding body. The great day is the Dharmakaya of the Buddha. But. The "Buddha Land Sutra" says that there are three kinds of incarnation, the so-called 'self-corresponding', 'other body corresponding', and 'non-body corresponding', and in the second kind of 'other body corresponding', there is a saying that the demon king is the body of the Buddha and the relics are turned into the goddesses. From this point of view, the great day sitting here, Manjushri and Puxian Bodhisattva standing on both sides, are actually fakes, statues of himself. It just proves the vanity of this shape. If the wood carving has a spirit, these three people will appear in the five turbid evil worlds. I wonder how they feel? Is it the end of being worshiped in the Mahavira Temple? True Buddhas, true bodhisattvas are never like that. So, I think, the three of them really have to be restless! Instead of attaching themselves to wooden statues, they should attach themselves to the bodies of people with lofty ideals and sacrifice their lives to practice the Dharma! Haha, what does the sir think? ”

Jin Yujun nodded, looked at the person, and said with a smile: "Since the demon king can be transformed into a Buddha body, it is natural that the Buddha can be transformed into the body of a person with lofty ideals, and this inference can be established." Therefore, let's just say this: the martyrdom of people with lofty ideals is not only the sacrifice of people with lofty ideals, but also the death of Buddha and Bodhisattva, isn't it? ”

"So to speak." The man smiled, "However, Buddhas and Bodhisattvas can be incarnated into thousands of people, and the great gods are possessed by the people with lofty ideals, and the death is only one ten-thousandth of what they do, and not all of them, but not the people with lofty ideals, there is only one person with lofty ideals, so once you give up your life, the death is all." In this sense, it is unfair. Ha ha! ”

"Your husband's discussion has no world, but I am afraid that there are too many inventions of the mystery of the Huayan Sutra." Jin Yujun paused for a moment, "There is the so-called 'One True Dharma Realm' in the Huayan world, and this kind of Dharma Realm advocates that there is no distinction between truth and delusion, and there is no distinction between birth and Buddha. It is to transcend all treatments, the ontology is the phenomenon, the phenomenon is the ontology, and the absolute equality. In this kind of 'One True Dharma Realm', all the laws are one, in terms of quantity, one is not less, one trillion is not too much, and from a grain of sand and gravel, one can see through the immeasurable three thousand worlds; In terms of volume, the dust is not small, the void is not large, Sumeru contains mustard seeds, mustard seeds accept Sumeru, and there is no obstacle to mutual acceptance; In terms of time, the moment is not short, the catastrophe is not long enough, whether all things are born or die, or whether the pine crane prolongs the life, it is all a lifetime. In the 'One True Dharma Realm', all the quantity, size, and length are all false and untrue, and in the 'One True Dharma Realm' that transcends existence and absence, and transcends time and space, one thought is a hundred thousand eons, and a hundred thousand eons lie in one thought; a speck of dust is the land of the ten directions, and the land of the ten directions is also a speck of dust, and one is everything, and everything is one. Therefore, the sacrifice of oneself by a person with lofty ideals is actually no different from the sacrifice of thousands of Buddhas and Bodhisattvas, and the Buddhas and Bodhisattvas have not taken any advantage. To be more precise, the Buddhas and Bodhisattvas have been incarnated into thousands, but one in a thousand, but one in a thousand, a partial martyrdom, is actually the martyrdom of the whole, and the whole has died with the part, and from the point of view of one, the longitudinal transformation into thousands and thousands is also one. Perhaps, if the Buddha had knowledge, he would have laughed at you and me, both of whom were the culprits for misinterpreting Huayan. ”

"No, no misinterpretation." The man earnestly insisted, "The Huayan Sutra is the king of the scriptures." Think about it, the Buddha met in seven places and nine times before he finished his lecture on Huayan, and at that time he said that no one could understand the mystery of it, except for the great bodhisattvas of Rigen, ghosts and gods, the eight divisions of the heavenly dragons, and the arhats of the two root vessels...... I can't understand it. Therefore, this sutra was hidden in the Dragon Palace, and it was not until Nagarjuna recited it that it had to be passed on. Although Nagarjuna only memorized a third of it, we can still grasp a lot of the mystery of Huayan. Among them, the 'dedication' is the most wonderful, and the greatness is incomparable. When you truly grasp the mystery of this dedication, you will find that the Dharma is not negative. Wang Anshi's "Dream" poem, do you remember? 'Knowing the world is like a dream, seeking nothing, seeking nothing, and the heart is empty. It is also like a dream in a dream, achieving the merit of the river sand dream. What a high level this is! What a realm of magnificence and dedication! Wang Jinggong thinks that life is like a dream, there is nothing to ask for, he does not pursue anything, and his heart is like water. However, in one dream to another, he was in the world. Leave behind countless merits. This realm. It is the realm of deep understanding of the Dharma. This kind of wise man who was born first and then entered the world. Brave. They are all 'dead and alive' people. When people reach this kind of fire, they are Buddhas. It's a bodhisattva. And this kind of fire finally becomes a sacrifice by killing oneself, which is precisely the dream come true and this body is not delusional. Ordinary Buddhists understand Buddhist scriptures and understand them all wrongly. The spirit of Buddhism is to first turn oneself into delusion, and after the vanity, there is nothing to love and no pity, and then turn back and turn the delusion into reality. That's the answer. After being born, returning to the WTO is from 'seeing through the red dust', and then returning to the red dust. He worked hard to save the world, but he didn't care about gains and losses, his advance and retreat were swift and calm. This is the true Buddha, the true Bodhisattva. I guess my husband thinks the same way, right? ”

"Same. It's really the same. Jin Yujun said excitedly, "Mr. and I met in Pingshui, met in the ancient temple, met in the Daxiong Treasure Hall, there are Buddhas and Bodhisattvas and even eighteen Arhats as evidence, the two of them are destined for three lives, accumulate health for the male, and participate in the 'One True Dharma Realm'. ”

Jin and Yu bowed to that person, and that person also bowed as a courtesy.

"By the way," Jin Yujun added, "After talking for a long time, I haven't asked Mr. for your surname?" ”

"Oh, rudeness, rudeness." The man hurriedly said, "My surname is Li, Muzi's name is Li, and my name is Dongjie." The East of the East, the Hero of the Heroes. Born in Sui'an Lee. ”

Jin Yujun's eyes lit up, "It turned out to be a talent of the Li family, it's really a blessing." ”

"Mr. Jin is a judge of Hu Cao, and he doesn't work in the yamen, why is he here?" Li Dongjie asked.

Listening to Li Dongjie's inquiry, Jin Yujun sighed, "Although Seoul is an important place in the capital, in fact, people's hearts are closed, and we want to be enlightened, but we have suffered setbacks, but we have no regrets." Tao Yuanming's poem said that he planted mulberry trees by the Yangtze River, planted for three years, and when he was about to harvest, suddenly the mountains and rivers changed color, and the mulberry trees 'broke by themselves, and the roots floated in the sea', and all the achievements were lost, but he had no regrets, because 'I didn't plant the plateau, and I regretted it today' -- I didn't plant trees in a safe place, so what was there to regret? Therefore, we still have to plant mulberry trees, and then double as spring silkworms and spin silk ourselves. Saving the country is not a quick cause, and it may not be seen in our generation. Although we have the opportunity to make near-term contributions, we will not give up and are contacting our comrades in many ways to participate in the great cause of saving the country. The so-called 'Nagarjuna and horses appear together, and I hear the roar of the lion of the earth.' Wouldn't that be better? You sir...... Oh, I should change the way I call you, I'll call you a word. Your word is ......"

"Dongsheng. The East of the East, the life of life. ”

"Okay, Dongsheng, my word is Berwyn, and now although we are not the same family, we are comrades."

"Actually, we are spiritually the same family. I have read Mr. Fukuzawa's book and would like to be taught by Mr. Fukuzawa. I have read Mr. Fukuzawa's writings for a long time, but his ideas are deeply rooted in the hearts of the people, and he can use such great knowledge to write a special book to overturn the successful cases of 2,000 years, which is really extraordinary, which has never been seen in ancient and modern times. For such a great intellectual, I am willing to be his student. Brother Berwyn, if Mr. Blessed does not give up, please be careful to do so first. Li Dongjie said sincerely.

"I'll do it. I think Mr. Fukuzawa would be very happy to receive such a heroic figure as you. ”

"Strange, Brother Berwyn, you seem to know everything about my background." Li Dongjie tilted his head, looked at Jin Yujun obliquely and said.

Jin Yujun smiled and said: "I am three years older than Dongsheng, although I am a child of a family, but I am by no means a son and brother who is not diligent and does not distinguish between grains and grains, on the contrary, I have tasted a lot of sweets and hardships in the world." Maybe it's because of this, so I can intersect with Dongsheng. ”

"When I was 12 years old, my hometown was infected, and I was in a coma for three days and three nights before I came back alive. In five days, three of our family died, my mother, my eldest brother, and my second sister. I narrowly escaped death, my father came to Anton at the age of thirteen to take up his post, and I encountered another murderous year in my hometown, thousands of miles of red land, and I was forced to go into the mountains to explore and hunt. However, when it came across two north winds, it was very beautiful, and the northwest wind blew up, and it was really flying sand and stones, and the stones hit the body, as if they had been hit by a strong crossbow. Of course, snow is better in winter, but snow is terrible. Once, in Hexi, I got lost with a cavalryman, and for seven days and seven nights, we walked hundreds of miles, but there were no people. When he came back from the escape, he had a mess on his buttocks and blood on his crotch. Of course, there was also the generous side of the sad song at that time, setting up tents at night, eating the blood of sheep mixed with snow, or drinking, or gambling, or dancing with swords, or striking skills, or playing the lute, or listening to the trumpet. That sense of the intersection of heroism and depression. It's really unseen in 10,000 volumes. Especially when you're in the middle of an ancient battlefield. I feel that thousands of years ago, the Hu people herded horses, the generals extended the borders, tasted the atmosphere of the three armies, and the voices of the side, you really have a sense of vastness. Your heart will be very open-minded, but that kind of open-mindedness is sad, it is displaced, it is 'the earth is wide and the sky is long, and you don't know the way back', you feel thousands of troops and horses walking in front of your eyes, the sound of killing is shaking the sky, and blood is flowing all over the ground. But. Suddenly, everything stopped, everything stopped, all the thousands of troops and horses turned into a piece of dust and bones in an instant, the heaven and the earth were sad, the grass and trees were sad, the silence was lost for a hundred years, and the loneliness was made for a thousand years. At this time, you seem to be the only living person in the world, walking through the ghost domain, it is not you who hang the ancient battlefield, but the ancient battlefield that sacrifices you to death...... After having that kind of life experience. Brother Berwyn, I find that I no longer value the rest of my life. I was only eighteen years old at the time, but my heart was blank, as if I were already eighty. In the past 12 years, I have immersed myself in learning, especially Western studies and Buddhism, and my view of life has become more and more mature, and now that I am 30 years old, I feel that I have broken through the snares and dedicated myself to serving the country. Therefore, I came to follow Mr. Jin and hoped that everyone would do something great together. This time I came to the capital, and on the way I wrote the 'Four Laws of Feelings', and I have a transcript by my side, so I hereby present it to Brother Berwyn. My life's thoughts are all in these four poems, please do not hesitate to advise. ”

Jin Yujun took over the poem. At this time, a monk from the Red Lotus Temple walked in and bowed to the two entrances. The two returned the salute and walked out of the Daxiong Treasure Hall, which was almost noon. Jin Yujun said: "There is a restaurant in the south gate that faces east and west called 'Wanfangju', which is a good place to chat. Brother Dongsheng came to the north, and I will wash the dust for you today. The restaurant was very special, it was a meeting place for intellectuals, and ordinary philistines would not dare to go there. This is the taste of Seoul. In Seoul, there are some places that are not very clean, and the standards are there, and where elegant people go, vassal and elegant people will also be discouraged. Outside of Seoul, I don't dare to say it. ”

Li Dongjie accepted the invitation. The two walked out of the Red Lotus Temple hand in hand.

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