Chapter 394: Pan Jinlian of India

In Shakru's impression, Rakuma has always been a very cautious Indian director, especially after becoming famous, he is reluctant to shoot subjects that step on the line a little, and "Millionaire in the Slum" that he discussed with him last time is the most obvious example, but this time this cautious guy really shocked Shakru. Pen ~ fun ~ pavilion www.biquge.info

As soon as Shakru returned to New Delhi from a sabbatical stay in Switzerland, Rakuma hurried to his office and asked him to apply: "Boss, I have a great idea, I would like to discuss it with you and see if I can shoot it." ”

Although I don't know what Rakuma's creativity is, Shakru feels that he still needs to be encouraged by the initiative of the employees, so he nodded and said, "Okay, let me see what a great idea it is, and it can make you so excited." ”

Rakuma took out a manga from the folder and handed it to Shakru as he said, "Boss, I don't know if you've seen this Savitabhabhi, I want to change it into a movie version." ”

As soon as he heard the name "Savitabhabhi", Shakru couldn't help but be stunned, how could he not have read this comic? Suffice it to say, almost all young men in India with a slight income have read the comic, but most of them are sneaking it around and are too embarrassed to say it publicly.

The reason why this "savitabhabhi" has such a large number of readings is because it is a ******** and it is a very rare ******** made in India. If this is in Japan, then ******** is a very normal thing, but this is in India, which is a two-faced country that once produced the "Love Sutra" but stuck to tradition, asceticism and indulgence, and it is easy to imagine how difficult it is to be able ********to sell it publicly here.

Of course, this "savitabhabhi" has not been on sale for a long time, and it was not long after it was put on sale before it was branded as an illegal underground publication, but the more banned the manga became, the more famous it became. (In fact, this point is similar in all countries, and many books may not be read by many people, but as soon as they were banned, they immediately aroused everyone's attention...... )

In fact, the plot of this comic is very simple, probably the Indian version of "Pan Jinlian" or "Golden Plum", note: bhabhi in Hindi is sister-in-law (sister-in-law) meaning, beautiful as a flower, but her husband often goes out and is not at home, in order to pass the time, she often has a variety of "passers-by" to chat, and there is no shortage of various **** plots......

For India, savitabhabh is also an experimental combination of traditional values and modern ideas: it is clear that the protagonist is a married woman: she wears a gold pendant (equivalent to a wedding ring) and a traditional sari with a bindi on her eyebrows, but she also seeks her own life and ******. This "wife" plot seems to be particularly popular with Indian readers, and at its peak, it is updated daily and translated into nine languages (all of which are languages of various parts of India, and the confusion of the Indian language system has been described above). )

The birth of Savitabhabhi is bound to cause considerable controversy in India. Opponents, such as Renukasingh, a sociologist at Jawaharlal Nehru University, argue that more than 70 percent of India's population is still very traditional, even though Savitabhabhi is a true reflection of the younger generation's more open-mindedness.

The plot design with bhabhi (sister-in-law) as the protagonist will have strong psychological hints and be very provocative. Indian society is not ready to respond. Although caricatures are only fantasies created through drawings, in the context of mass communication, they still undermine the values and morals of traditional Indian dominance of the male family nucleus, such as the minimum duty and obligation between a married woman and her husband - loyalty.

The way Indian scholars interpret is not unrelated to the creation and analysis of traditional Indian poetics. The important theoretical schools in the development of Sanskrit poetics, taste theory and rhyme theory, place great emphasis on the so-called "without a word, as much as possible." Psychological suggestion, psychological subconscious. Taste, emotion, is often conveyed to the reader as a kind of implied meaning, arousing the latent feelings in the reader's heart. Shingo said in the "Commentary on Dance" that the subconscious impression of human psychology has no beginning. The Yoga Sutra says that just as human desires are eternal, human psychological subconscious has no beginning. Even if they are in different lives, places and times, they still go on. This kind of "ripple", "deductive", and "extended" aesthetic and interpretation methods has become the source of concern for many scholars.

But there are also people who think that such a character plot setting is smart, because there are many **** involved in India's erotic literature. For example, according to the "Dance Theory", there are 8 kinds of tastes: sensuality, funny, compassion, violence, heroism, horror, disgust and strangeness. The 8 normal emotions corresponding to the 8 flavors are love, laughter, sadness, anger, bravery, fear, disgust, and surprise. Normal feelings are the basic feelings of human beings. Too much emphasis on cultural taboos is a rejection of India's traditional open-minded cultural mindset (before MSL rule).

At the same time, opponents argue that the government's attempts to block Bhabhi are also futile. First of all, in the information age, DVDs and online information are readily available, and Indian ******** have increasingly used bhabhi as an icon. Second, morality and emotion are inherently based on self-discipline, and bhabhi forces people to rethink the relationship between traditional consciousness and self-perception. Maintaining a traditional image, but having a very open life, is real in reality, increasingly distinct, and is just avoided or discussed openly.

Although he is very familiar with this comic, and in the Indian film industry, Shakru has always been famous for being bold, crazy, and daring to challenge themes that others dare not challenge, but in the face of this theme, he is still a little hesitant, so he hesitated to say to Rakuma: "I admit that this is a very good idea, even if it is a shoddy film, as long as it uses the big IP of "Savitabhabhi", it will definitely be a big success at the box office. And this film will not be too difficult to film, but there are three questions, one is which actress is willing to sacrifice her image to play this role? Second, can the censorship department pass it? The third is that once this movie is broadcast, it will definitely cause an uproar in public opinion, are you sure to handle it well? (To be continued.) )